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Mark 14

Mark 14:1 KJV (With Strong’s)

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1
After
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the feast of the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of unleavened bread
azumos (Greek #106)
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
KJV usage: unleavened (bread).
Pronounce: ad'-zoo-mos
Origin: from 1 (as a negative particle) and 2219
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
they might take
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
craft
dolos (Greek #1388)
a trick (bait), i.e. (figuratively) wile
KJV usage: craft, deceit, guile, subtilty.
Pronounce: dol'-os
Origin: from an obsolete primary verb, δέλλω (probably meaning to decoy; compare 1185)
, and put
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him to death
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
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de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)

More on:

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Bread,
Chief Priest,
Death,
Feast of Unleavened Bread,
Feasts,
Priest; Priesthood,
Scribes,
The Passover

Cross References

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Ministry on This Verse

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1-2:  A conspiracy against Christ.
3-9:  Precious ointment is poured on his head by a woman.
10-11:  Judas sells his Master for money.
12-21:  Christ himself foretells how he shall be betrayed by one of his disciples;
22-25:  after the passover prepared, and eaten, institutes his last supper;
26-42:  declares aforehand the flight of all his disciples, and Peter's denial.
43-45:  Judas betrays him with a kiss.
46-52:  He is apprehended in the garden;
53-64:  falsely accused and impiously condemned of the Jews' council;
65:  shamefully abused by them;
66-72:  and thrice denied of Peter.
two.
Matt. 6:2• 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward. (Matt. 6:2)
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Luke 22:1‑2• 1Now the feast of unleavened bread, which is called the passover, drew nigh,
 2and the chief priests and the scribes sought how they might kill him; for they feared the people. (Luke 22:1‑2)
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John 11:53‑57• 53From that day therefore they took counsel that they might kill him.
 54Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.
 55But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.
 56They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?
 57Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him. (John 11:53‑57)
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John 13:1• 1Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. (John 13:1)
the passover.
Ex. 12:6‑20• 6And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.
 7And they shall take of the blood, and put it on the two door-posts and on the lintel of the houses in which they eat it.
 8And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs shall they eat it.
 9Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards.
 10And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.
 11And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah's passover.
 12And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.
 13And the blood shall be for you as a sign on the houses in which ye are; and when I see the blood, I will pass over you; and the plague shall not be among you for destruction, when I smite the land of Egypt.
 14And this day shall be unto you for a memorial; and ye shall celebrate it as a feast to Jehovah; throughout your generations as an ordinance for ever shall ye celebrate it.
 15Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day--that soul shall be cut off from Israel.
 16And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person--that only shall be done by you.
 17And ye shall keep the feast of unleavened bread; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations as an ordinance for ever.
 18In the first month, on the fourteenth day of the month, in the evening, ye shall eat unleavened bread until the one and twentieth day of the month in the evening.
 19Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened--that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
 20Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread. (Ex. 12:6‑20)
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Lev. 23:5‑7• 5In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.
 6And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.
 7On the first day ye shall have a holy convocation: no manner of servile work shall ye do. (Lev. 23:5‑7)
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Num. 28:16‑25• 16And in the first month, on the fourteenth day of the month, is the passover to Jehovah.
 17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.
 18On the first day shall be a holy convocation: no manner of servile work shall ye do;
 19and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish;
 20and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
 21one tenth part shalt thou offer for each lamb, of the seven lambs;
 22and a he-goat as a sin-offering, to make atonement for you.
 23Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.
 24After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.
 25And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do. (Num. 28:16‑25)
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Deut. 16:1‑8• 1Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
 2And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there.
 3Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,--that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
 4And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning.--
 5Thou mayest not sacrifice the passover in one of thy gates, which Jehovah thy God giveth thee;
 6but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt.
 7And thou shalt cook and eat it at the place which Jehovah thy God will choose; and in the morning shalt thou turn and go unto thy tents.
 8Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work. (Deut. 16:1‑8)
chief.
Psa. 2:1‑5• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us!
 4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
 5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them: (Psa. 2:1‑5)
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John 11:47• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. (John 11:47)
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Acts 4:25‑28• 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:25‑28)
by.
Psa. 52:3• 3Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. (Psa. 52:3)
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Psa. 62:4,9• 4They only consult to thrust him down from his excellency; they delight in lies; they bless with their mouth, but in their inward part they curse. Selah.
 9Men of low degree are only vanity; men of high degree, a lie: laid in the balance, they go up together lighter than vanity. (Psa. 62:4,9)
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Psa. 64:2‑6• 2Hide me from the secret counsel of evil-doers, from the tumultuous crowd of the workers of iniquity,
 3Who have sharpened their tongue like a sword, and have aimed their arrow, a bitter word;
 4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
 5They encourage themselves in an evil matter, they concert to hide snares; they say, Who will see them?
 6They devise iniquities: We have it ready, the plan is diligently sought out. And each one's inward thought and heart is deep. (Psa. 64:2‑6)
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Matt. 26:4• 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:4)
• The malice of man, treachery, and the power of Satan when working in the most energetic manner (never had they been so active) only accomplish the purposes of God for the glory of Christ. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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1
Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

W. Kelly Translation

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1
Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by craft and kill him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)