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Mark 14

Mark 14:2 KJV (With Strong’s)

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2
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the feast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
heorte (Greek #1859)
a festival
KJV usage: feast, holyday.
Pronounce: heh-or-tay'
Origin: of uncertain affinity
day, lest
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
there be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
an uproar
thorubos (Greek #2351)
a disturbance
KJV usage: tumult, uproar.
Pronounce: thor'-oo-bos
Origin: from the base of 2360
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
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More on:

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Day,
Feasts

Cross References

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Ministry on This Verse

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Not.
Prov. 19:21• 21Many are the thoughts in a man's heart, but the counsel of Jehovah, that doth stand. (Prov. 19:21)
;
Prov. 21:30• 30There is no wisdom, nor understanding, nor counsel against Jehovah. (Prov. 21:30)
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Lam. 3:27• 27It is good for a man that he bear the yoke in his youth: (Lam. 3:27)
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Matt. 26:5• 5but they said, Not in the feast, that there be not a tumult among the people. (Matt. 26:5)
lest.
Mark 11:18,32• 18And the chief priests and the scribes heard it, and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.
 32but should we say, Of men--they feared the people; for all held of John that he was truly a prophet. (Mark 11:18,32)
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Luke 20:6• 6but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet. (Luke 20:6)
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John 7:40• 40Some out of the crowd therefore, having heard this word, said, This is truly the prophet. (John 7:40)
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John 12:19• 19The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him. (John 12:19)
• The Holy Spirit has therefore reported the desire (easy to be understood) of the chief priests and scribes to avoid the occasion of the feast. Useless desire! This sacrifice was to be accomplished at that time; and it is accomplished. (“Mark 14” by J.N. Darby)
• I need not say God carries out His own will, though He does it through the wicked instrumentality of the very men who had resolved it was not so to be. (“Mark 14” by W. Kelly)
• It is like a man who, under intoxication, thinks to carry out some purpose of his, seeks, for instance, to steer to some place on the right hand, but really tumbles into a ditch on the left. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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2
For they said, Not in the feast, lest perhapsa there be a tumult of the people.

JND Translation Notes

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a
See Note, Matt. 5.25.

W. Kelly Translation

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2
For they said, Not in the feast, lest there be a tumult of the people.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)