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Mark 11

Mark 11:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
they might destroy
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
was astonished
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
w at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
.
w
Mark 1:22• 22And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes. (Mark 1:22)
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Matt. 7:28• 28And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine, (Matt. 7:28)
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Luke 4:32• 32And they were astonished at his doctrine, for his word was with authority. (Luke 4:32)

More on:

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Chief Priest,
Priest; Priesthood,
Scribes

Cross References

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Ministry on This Verse

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and.
Mark 3:6• 6And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him. (Mark 3:6)
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Mark 12:12• 12And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away. (Mark 12:12)
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Mark 14:1‑2• 1Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.
 2For they said, Not in the feast, lest perhaps there be a tumult of the people. (Mark 14:1‑2)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Matt. 21:15,38‑39,45‑46• 15And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,
 38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
 39And they took him, and cast him forth out of the vineyard, and killed him.
 45And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.
 46And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet. (Matt. 21:15,38‑39,45‑46)
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Matt. 26:3‑4• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:3‑4)
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Luke 19:47• 47And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him, (Luke 19:47)
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John 11:53‑57• 53From that day therefore they took counsel that they might kill him.
 54Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.
 55But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.
 56They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?
 57Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him. (John 11:53‑57)
feared.
Mark 11:32• 32but should we say, Of men--they feared the people; for all held of John that he was truly a prophet. (Mark 11:32)
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Mark 6:20• 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly. (Mark 6:20)
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1 Kings 18:17‑18• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?
 18And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals. (1 Kings 18:17‑18)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found thee; because thou hast sold thyself to do evil in the sight of Jehovah. (1 Kings 21:20)
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1 Kings 22:8,18• 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
 18And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? (1 Kings 22:8,18)
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Matt. 21:46• 46And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet. (Matt. 21:46)
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Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
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Rev. 11:5‑10• 5and if any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed.
 6These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague.
 7And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them:
 8and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified.
 9And men of the peoples and tribes and tongues and nations see their body three days and a half, and they do not suffer their bodies to be put into a sepulchre.
 10And they that dwell upon the earth rejoice over them, and are full of delight, and shall send gifts one to another, because these, the two prophets, tormented them that dwell upon the earth. (Rev. 11:5‑10)
astonished.
Mark 1:22• 22And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes. (Mark 1:22)
;
Matt. 7:28• 28And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine, (Matt. 7:28)
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Luke 4:22• 22And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph? (Luke 4:22)
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John 7:46• 46The officers answered, Never man spoke thus, as this man speaks. (John 7:46)
• God was not in their thoughts, but man; and self, not conscience, governed them. (“Mark 11” by W. Kelly)

J. N. Darby Translation

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18
And the chief priests and the scribes heard it, and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.

W. Kelly Translation

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18
And the chief priests and the scribes heard [it], and sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.