Go
Articles on

Acts 24

Acts 24:25 KJV (With Strong’s)

+
25
And as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reasoned
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
v righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, temperance
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
egkrateia (Greek #1466)
self-control (especially continence)
KJV usage: temperance.
Pronounce: eng-krat'-i-ah
Origin: from 1468
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
x to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
, Felix
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Phelix (Greek #5344)
happy; Phelix (i.e. Felix), a Roman
KJV usage: Felix.
Pronounce: fay'-lix
Origin: of Latin origin
trembled
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
emphobos (Greek #1719)
in fear, i.e. alarmed
KJV usage: affrighted, afraid, tremble.
Pronounce: em'-fob-os
Origin: from 1722 and 5401
z, and answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Goa thy way
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
for this time
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
; when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a convenient season
metalambano (Greek #3335)
to participate; genitive case, to accept (and use)
KJV usage: eat, have, be partaker, receive, take.
Pronounce: met-al-am-ban'-o
Origin: from 3326 and 2983
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
, I will call
metakaleo (Greek #3333)
to call elsewhere, i.e. summon
KJV usage: call (for, hither).
Pronounce: met-ak-al-eh'-o
Origin: from 3326 and 2564
for thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
v
Prov. 16:12• 12It is an abomination to kings to commit wickedness; for the throne is established by righteousness. (Prov. 16:12)
;
Jer. 22:15‑17• 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
 16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. (Jer. 22:15‑17)
;
Dan. 4:27• 27Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
John 16:8• 8And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment: (John 16:8)
w
Prov. 31:4‑5• 4It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers to say, Where is the strong drink?
 5--lest they drink and forget the law, and pervert the judgment of any of the children of affliction. (Prov. 31:4‑5)
;
Dan. 5:1‑4• 1Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.
 2Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.
 3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.
 4They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone. (Dan. 5:1‑4)
;
Heb. 7:5• 5And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: (Heb. 7:5)
;
1 Peter 4:4• 4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you; (1 Peter 4:4)
x
Psa. 50:3‑4• 3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
 4He will call to the heavens from above, and to the earth, that he may judge his people: (Psa. 50:3‑4)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
;
Matt. 25:31‑46• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
 33and he will set the sheep on his right hand, and the goats on his left.
 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
 35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee ill, or in prison, and came to thee?
 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
 42for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.
 44Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?
 45Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.
 46And these shall go away into eternal punishment, and the righteous into life eternal. (Matt. 25:31‑46)
;
2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
;
Rev. 20:12• 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
z
Psa. 99:1• 1Jehovah reigneth: let the peoples tremble. He sitteth between the cherubim: let the earth be moved. (Psa. 99:1)
;
Isa. 32:11• 11Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird sackcloth on your loins! (Isa. 32:11)
;
Hab. 3:16• 16I heard, and my belly trembled; My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place, That I might rest in the day of distress, When their invader shall come up against the people. (Hab. 3:16)
;
Heb. 4:1,12• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.
 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. (Heb. 4:1,12)
a
Prov. 1:24‑32• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
 25and ye have rejected all my counsel, and would none of my reproof:
 26I also will laugh in your calamity, I will mock when your fear cometh;
 27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
 28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
 29Because they hated knowledge, and did not choose the fear of Jehovah;
 30they would none of my counsel, they despised all my reproof:
 31therefore shall they eat of the fruit of their way, and be filled with their own devices.
 32For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish. (Prov. 1:24‑32)
;
Matt. 22:5• 5But they made light of it, and went, one to his own land, and another to his commerce. (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.
 2And five of them were prudent and five foolish.
 3They that were foolish took their torches and did not take oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now the bridegroom tarrying, they all grew heavy and slept.
 6But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil, for our torches are going out.
 9But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.
 10But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. (Matt. 25:1‑10)

More on:

+
Felix,
Righteousness

Cross References

+

Ministry on This Verse

+
he.
Acts 17:2• 2And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, (Acts 17:2)
;
1 Sam. 12:7• 7And now stand still, that I may plead with you before Jehovah of all the righteous acts of Jehovah which he did to you and to your fathers. (1 Sam. 12:7)
;
Isa. 1:18• 18Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
;
Isa. 41:21• 21Produce your cause, saith Jehovah; bring forward your arguments, saith the King of Jacob. (Isa. 41:21)
;
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
;
1 Peter 3:15• 15but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; (1 Peter 3:15)
righteousness.
Acts 24:15,26• 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
 26hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him. (Acts 24:15,26)
;
2 Sam. 23:3• 3The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God; (2 Sam. 23:3)
;
Job 29:14• 14I put on righteousness, and it clothed me; my justice was as a mantle and a turban. (Job 29:14)
;
Psa. 11:7• 7For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright. (Psa. 11:7)
;
Psa. 45:7• 7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
;
Psa. 58:1‑2• 1To the chief Musician. 'Destroy not.' Of David. Michtam. Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?
 2Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth. (Psa. 58:1‑2)
;
Psa. 72:2• 2He will judge thy people with righteousness, and thine afflicted with judgment. (Psa. 72:2)
;
Psa. 82:1‑4• 1A Psalm of Asaph. God standeth in the assembly of *God, he judgeth among the gods.
 2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
 3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
 4Rescue the poor and needy, deliver them out of the hand of the wicked. (Psa. 82:1‑4)
;
Prov. 16:12• 12It is an abomination to kings to commit wickedness; for the throne is established by righteousness. (Prov. 16:12)
;
Eccl. 3:16• 16And moreover I saw under the sun, that in the place of judgment, wickedness was there; and in the place of righteousness, wickedness was there. (Eccl. 3:16)
;
Isa. 1:21• 21How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers. (Isa. 1:21)
;
Isa. 16:5• 5And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness. (Isa. 16:5)
;
Isa. 61:8• 8For I, Jehovah, love judgment, I hate robbery with wrong; and I will give their recompence in truth, and I will make an everlasting covenant with them. (Isa. 61:8)
;
Jer. 22:3,15‑17• 3Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place.
 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
 16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. (Jer. 22:3,15‑17)
;
Ezek. 45:9• 9Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactions from my people, saith the Lord Jehovah. (Ezek. 45:9)
;
Dan. 4:27• 27Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
Hos. 10:4,12• 4They speak mere words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields.
 12Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you. (Hos. 10:4,12)
;
Amos 5:24• 24but let judgment roll down as waters, and righteousness as an ever-flowing stream. (Amos 5:24)
;
Amos 6:12• 12Shall horses run upon the rock? will men plough thereon with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood, (Amos 6:12)
;
John 16:8• 8And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment: (John 16:8)
;
1 John 3:7,10• 7Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous.
 10In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother. (1 John 3:7,10)
temperance.
Prov. 31:3‑5• 3Give not thy strength unto women, nor thy ways to them that destroy kings.
 4It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers to say, Where is the strong drink?
 5--lest they drink and forget the law, and pervert the judgment of any of the children of affliction. (Prov. 31:3‑5)
;
Eccl. 10:16‑17• 16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
 17Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! (Eccl. 10:16‑17)
;
Isa. 28:6‑7• 6and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
 7But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment. (Isa. 28:6‑7)
;
Dan. 5:1‑4,30• 1Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.
 2Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.
 3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.
 4They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.
 30In that night was Belshazzar the king of the Chaldeans slain. (Dan. 5:1‑4,30)
;
Hos. 7:5• 5In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners. (Hos. 7:5)
;
Mark 6:18‑24• 18For John said to Herod, It is not lawful for thee to have the wife of thy brother.
 19But Herodias kept it in her mind against him, and wished to kill him, and could not:
 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.
 21And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;
 22and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.
 23And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.
 24And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist. (Mark 6:18‑24)
;
Gal. 5:23• 23meekness, self-control: against such things there is no law. (Gal. 5:23)
;
Titus 2:11‑12• 11For the grace of God which carries with it salvation for all men has appeared,
 12teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (Titus 2:11‑12)
;
1 Peter 4:4• 4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you; (1 Peter 4:4)
;
2 Peter 1:6• 6in knowledge temperance, in temperance endurance, in endurance godliness, (2 Peter 1:6)
judgment.
Acts 10:42• 42And he commanded us to preach to the people, and to testify that *he* it is who was determinately appointed of God to be judge of living and dead. (Acts 10:42)
;
Acts 17:13• 13But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. (Acts 17:13)
;
Psa. 50:3‑4• 3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
 4He will call to the heavens from above, and to the earth, that he may judge his people: (Psa. 50:3‑4)
;
Eccl. 3:17• 17I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. (Eccl. 3:17)
;
Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they. (Eccl. 5:8)
;
Eccl. 11:9• 9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment. (Eccl. 11:9)
;
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
;
Matt. 25:31‑46• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
 33and he will set the sheep on his right hand, and the goats on his left.
 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
 35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee ill, or in prison, and came to thee?
 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
 42for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.
 44Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?
 45Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.
 46And these shall go away into eternal punishment, and the righteous into life eternal. (Matt. 25:31‑46)
;
Rom. 2:16• 16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ. (Rom. 2:16)
;
Rom. 14:12• 12So then each of us shall give an account concerning himself to God. (Rom. 14:12)
;
1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
;
2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
;
2 Thess. 1:7‑10• 7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,
 8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;
 9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,
 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:7‑10)
;
2 Tim. 4:1• 1I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom, (2 Tim. 4:1)
;
Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)
;
Heb. 9:27• 27And forasmuch as it is the portion of men once to die, and after this judgment; (Heb. 9:27)
;
1 Peter 4:5• 5who shall render account to him who is ready to judge the living and the dead. (1 Peter 4:5)
;
Rev. 20:11‑15• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
 15And if any one was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:11‑15)
Felix.
Acts 2:37• 37And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren? (Acts 2:37)
;
Acts 9:6• 6But rise up and enter into the city, and it shall be told thee what thou must do. (Acts 9:6)
;
Acts 16:29• 29And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. (Acts 16:29)
;
1 Kings 21:27• 27And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. (1 Kings 21:27)
;
2 Kings 22:19• 19Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard thee, saith Jehovah. (2 Kings 22:19)
;
Ezra 10:3,9• 3And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandments of our God; and let it be done according to the law.
 9Then were all the men of Judah and Benjamin gathered together at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open space of the house of God, trembling because of the matter, and because of the pouring rain. (Ezra 10:3,9)
;
Psa. 99:1• 1Jehovah reigneth: let the peoples tremble. He sitteth between the cherubim: let the earth be moved. (Psa. 99:1)
;
Psa. 119:120• 120My flesh shuddereth for fear of thee; and I am afraid of thy judgments. (Psa. 119:120)
;
Isa. 32:11• 11Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird sackcloth on your loins! (Isa. 32:11)
;
Isa. 66:2• 2Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word. (Isa. 66:2)
;
Jer. 23:29• 29Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
;
Hab. 3:16• 16I heard, and my belly trembled; My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place, That I might rest in the day of distress, When their invader shall come up against the people. (Hab. 3:16)
;
Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:19‑20)
;
1 Cor. 14:24‑25• 24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;
 25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. (1 Cor. 14:24‑25)
;
Gal. 3:22• 22but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. (Gal. 3:22)
;
Heb. 4:1,12• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.
 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. (Heb. 4:1,12)
;
Heb. 12:21• 21and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) (Heb. 12:21)
;
James 2:19• 19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble. (James 2:19)
Go.
Acts 16:30‑34• 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
 32And they spoke to him the word of the Lord, with all that were in his house.
 33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
 34And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. (Acts 16:30‑34)
;
Acts 26:28• 28And Agrippa said to Paul, In a little thou persuadest me to become a Christian. (Acts 26:28)
;
1 Kings 22:26‑27• 26And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;
 27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:26‑27)
;
Prov. 1:24‑32• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
 25and ye have rejected all my counsel, and would none of my reproof:
 26I also will laugh in your calamity, I will mock when your fear cometh;
 27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
 28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
 29Because they hated knowledge, and did not choose the fear of Jehovah;
 30they would none of my counsel, they despised all my reproof:
 31therefore shall they eat of the fruit of their way, and be filled with their own devices.
 32For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish. (Prov. 1:24‑32)
;
Jer. 37:17‑21• 17king Zedekiah sent and took him out. And the king asked of him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is; and he said, Thou shalt be given into the hand of the king of Babylon.
 18And Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in the prison?
 19And where are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
 20And now hear, I pray thee, my lord, O king: let my supplication, I pray thee, come before thee; and cause me not to return into the house of Jonathan the scribe, lest I die there.
 21Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard. (Jer. 37:17‑21)
;
Jer. 38:14‑28• 14And king Zedekiah sent and took the prophet Jeremiah unto him, into the third entry that is in the house of Jehovah; and the king said unto Jeremiah, I will ask thee a thing: hide nothing from me.
 15And Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not certainly put me to death? and if I give thee counsel, thou wilt not hearken unto me.
 16And king Zedekiah swore secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
 17And Jeremiah said unto Zedekiah, Thus saith Jehovah the God of hosts, the God of Israel: If thou wilt freely go forth to the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house.
 18But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
 19And king Zedekiah said unto Jeremiah, I am afraid of the Jews that have deserted to the Chaldeans, lest they give me over into their hand, and they mock me.
 20And Jeremiah said, They shall not give thee over. Hearken, I beseech thee, unto the voice of Jehovah, in that which I speak unto thee; so shall it be well unto thee, and thy soul shall live.
 21But if thou refuse to go forth, this is the word which Jehovah hath shewn me:
 22Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes; and they shall say, Thy familiar friends have set thee on, and have prevailed over thee; thy feet are sunk in the mire, they are turned away back.
 23And they shall bring out all thy wives and thy children to the Chaldeans, and thou shalt not escape out of their hand; for thou shalt be taken by the hand of the king of Babylon, and thou shalt cause this city to be burned with fire.
 24And Zedekiah said unto Jeremiah, Let no man know of these words, and thou shalt not die.
 25And if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; and what hath the king said unto thee?
 26then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.
 27--And all the princes came to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. And they withdrew quietly from him; for the matter was not reported.
 28And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (Jer. 38:14‑28)
;
Matt. 14:5‑10• 5And while desiring to kill him, he feared the crowd, because they held him for a prophet.
 6But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;
 7whereupon he promised with oath to give her whatsoever she should ask.
 8But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.
 9And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given.
 10And he sent and beheaded John in the prison; (Matt. 14:5‑10)
;
Matt. 22:5• 5But they made light of it, and went, one to his own land, and another to his commerce. (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.
 2And five of them were prudent and five foolish.
 3They that were foolish took their torches and did not take oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now the bridegroom tarrying, they all grew heavy and slept.
 6But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil, for our torches are going out.
 9But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.
 10But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. (Matt. 25:1‑10)
when.
Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:32)
;
Prov. 6:4‑5• 4Give not sleep to thine eyes, nor slumber to thine eyelids:
 5deliver thyself as a gazelle from the hand of the hunter, and as a bird from the hand of the fowler. (Prov. 6:4‑5)
;
Isa. 55:6• 6Seek ye Jehovah while he may be found, call ye upon him while he is near. (Isa. 55:6)
;
Hag. 1:2• 2Thus speaketh Jehovah of hosts, saying, This people say, The time is not come, the time that Jehovah's house should be built. (Hag. 1:2)
;
Luke 13:24‑25• 24Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
 25From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are: (Luke 13:24‑25)
;
Luke 17:26‑29• 26And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:
 27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
 28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
 29but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them: (Luke 17:26‑29)
;
2 Cor. 6:2• 2(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now is the well-accepted time; behold, now the day of salvation:) (2 Cor. 6:2)
;
Heb. 3:7‑8,13• 7Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,
 8harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. (Heb. 3:7‑8,13)
;
Heb. 4:11• 11Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word. (Heb. 4:11)
;
James 4:13‑14• 13Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,
 14ye who do not know what will be on the morrow, ( for what is your life? It is even a vapour, appearing for a little while, and then disappearing,) (James 4:13‑14)
• {v.25-27} Mixture of awakened conscience {v.26} and absence of principle in the governors. (“Acts 24-25” by J.N. Darby)
• The essence of unbelief is that, even if God be owned in word or theory, He is in fact wholly excluded. (“Acts 24:22-27” by W. Kelly)
• Little was the guilty Roman prepared for the many sides of the truth, which the Holy Spirit sent down from heaven turns to deal with the hearer as he is. (“Acts 24:22-27” by W. Kelly)
• It was no more than a passing terror. There was no repentance toward God: else he would not have got rid of the searching yet saving word of the gospel; he would not have been content to wait for a “more convenient season,” which never really comes. (“Acts 24:22-27” by W. Kelly)

J. N. Darby Translation

+
25
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;

W. Kelly Translation

+
25
And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee,