Articles on

Hebrews 6

Heb. 6:2 KJV (With Strong’s)

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2
Of the doctrine
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
of baptisms
baptismos (Greek #909)
ablution (ceremonial or Christian)
KJV usage: baptism, washing.
Pronounce: bap-tis-mos'
Origin: from 907
d, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of laying on
epithesis (Greek #1936)
an imposition (of hands officially)
KJV usage: laying (putting) on.
Pronounce: ep-ith'-es-is
Origin: from 2007
f of hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
ofg resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
judgment
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
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Cross References

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Ministry on This Verse

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the doctrine.
Heb. 9:10• 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. (Heb. 9:10)
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Mark 7:4,8• 4and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
8For, leaving the commandment of God, ye hold what is delivered by men to keep--washings of vessels and cups, and many other such like things ye do.
(Mark 7:4,8)
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Luke 11:38• 38But the Pharisee seeing it wondered that he had not first washed before dinner. (Luke 11:38)
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Luke 11•  (Luke 11)
:*Gr:;
Matt. 3:14• 14but John urgently forbad him, saying, *I* have need to be baptised of thee; and comest *thou* to me? (Matt. 3:14)
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Matt. 20:22‑23• 22And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which *I* am about to drink? They say to him, We are able.
23And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father.
(Matt. 20:22‑23)
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Matt. 28:19• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; (Matt. 28:19)
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Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
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Luke 3:16• 16John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire; (Luke 3:16)
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Luke 12:50• 50But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished! (Luke 12:50)
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John 1:33• 33And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit. (John 1:33)
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John 3:25‑26• 25There was therefore a reasoning of the disciples of John with a Jew about purification.
26And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.
(John 3:25‑26)
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John 4:1‑2• 1When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John
2(however, Jesus himself did not baptise, but his disciples),
(John 4:1‑2)
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Acts 2:38,41• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
41Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.
(Acts 2:38,41)
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Acts 8:12‑13,16,36‑38• 12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
13And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
16for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.
36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?
37(Verse 37 is omitted in this translation.)
38And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
(Acts 8:12‑13,16,36‑38)
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Acts 10:47• 47Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did? (Acts 10:47)
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Acts 16:15,33• 15And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
(Acts 16:15,33)
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Acts 19:2‑5• 2he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come.
3And he said, To what then were ye baptised? And they said, To the baptism of John.
4And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.
5And when they heard that, they were baptised to the name of the Lord Jesus.
(Acts 19:2‑5)
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Rom. 6:3‑4• 3Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.
(Rom. 6:3‑4)
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1 Cor. 1:12‑17• 12But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.
13Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
14I thank God that I have baptised none of you, unless Crispus and Gaius,
15that no one may say that I have baptised unto my own name.
16Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.
17For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.
(1 Cor. 1:12‑17)
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1 Cor. 10:2• 2and all were baptised unto Moses in the cloud and in the sea; (1 Cor. 10:2)
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1 Cor. 12:13• 13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. (1 Cor. 12:13)
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Col. 2:12• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:12)
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1 Peter 3:20‑21• 20heretofore disobedient, when the longsuffering of God waited in the days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:
21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ,
(1 Peter 3:20‑21)
laying.
resurrection.
Heb. 11:35• 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection; (Heb. 11:35)
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Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Ezek. 37:1‑14• 1The hand of Jehovah was upon me, and Jehovah carried me out in the Spirit, and set me down in the midst of a valley; and it was full of bones.
2And he caused me to pass by them round about; and behold, there were very many in the open valley; and behold, they were very dry.
3And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest.
4And he said unto me, Prophesy over these bones, and say unto them, Ye dry bones, hear the word of Jehovah.
5Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
6And I will put sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live: and ye shall know that I am Jehovah.
7And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone.
8And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them.
9And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
10And I prophesied as he had commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11And he said unto me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is lost: we are cut off!
12Therefore prophesy and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people, and bring you into the land of Israel.
13And ye shall know that I am Jehovah, when I have opened your graves, and have caused you to come up out of your graves, O my people.
14And I will put my Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I Jehovah have spoken, and have done it, saith Jehovah.
(Ezek. 37:1‑14)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
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Matt. 22:23‑32• 23On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
24saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26In like manner also the second and the third, unto the seven.
27And last of all the woman also died.
28In the resurrection therefore of which of the seven shall she be wife, for all had her?
29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
(Matt. 22:23‑32)
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Luke 14:14• 14and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just. (Luke 14:14)
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John 5:29• 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:29)
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John 11:24‑25• 24Martha says to him, I know that he will rise again in the resurrection in the last day.
25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
(John 11:24‑25)
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Acts 4:2• 2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead; (Acts 4:2)
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Acts 17:18,31‑32• 18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.
31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.
32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.
(Acts 17:18,31‑32)
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Acts 23:6• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead. (Acts 23:6)
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Acts 24:15,21• 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
21other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
(Acts 24:15,21)
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Acts 26:8• 8Why should it be judged a thing incredible in your sight if God raises the dead? (Acts 26:8)
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Rom. 6:5• 5For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection; (Rom. 6:5)
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1 Cor. 15:13‑57• 13But if there is not a resurrection of those that are dead, neither is Christ raised:
14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
16For if those that are dead are not raised, neither is Christ raised;
17but if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then indeed also those who have fallen asleep in Christ have perished.
19If in this life only we have hope in Christ, we are the most miserable of all men.
20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
21For since by man came death, by man also resurrection of those that are dead.
22For as in the Adam all die, thus also in the Christ all shall be made alive.
23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.
24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
25For he must reign until he put all enemies under his feet.
26The last enemy that is annulled is death.
27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.
28But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
29Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?
30Why do *we* also endanger ourselves every hour?
31Daily I die, by your boasting which I have in Christ Jesus our Lord.
32If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
35But some one will say, How are the dead raised? and with what body do they come?
36Fool; what *thou* sowest is not quickened unless it die.
37And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
38and God gives to it a body as he has pleased, and to each of the seeds its own body.
39Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
40And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
41one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory.
42Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
43It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
44It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
46But that which is spiritual was not first, but that which is natural, then that which is spiritual:
47the first man out of the earth, made of dust; the second man, out of heaven.
48Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.
49And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
50But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
51Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
52in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
53For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
55Where, O death, is thy sting? where, O death, thy victory?
56Now the sting of death is sin, and the power of sin the law;
57but thanks to God, who gives us the victory by our Lord Jesus Christ.
(1 Cor. 15:13‑57)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
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1 Thess. 4:14‑18• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.
15(For this we say to you in the word of the Lord, that *we*, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;
16for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;
17then *we*, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord.
18So encourage one another with these words.)
(1 Thess. 4:14‑18)
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2 Tim. 2:18• 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:18)
eternal.
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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Matt. 25:31‑46• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
33and he will set the sheep on his right hand, and the goats on his left.
34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee ill, or in prison, and came to thee?
40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
42for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;
43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.
44Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?
45Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.
46And these shall go away into eternal punishment, and the righteous into life eternal.
(Matt. 25:31‑46)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
;
Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
;
Rom. 2:5‑10,16• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,
6who shall render to each according to his works:
7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
10but glory and honour and peace to every one that works good, both to Jew first and to Greek:
16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
(Rom. 2:5‑10,16)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
;
2 Peter 3:7• 7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men. (2 Peter 3:7)
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Jude 14‑15• 14And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads,
15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.
(Jude 14‑15)
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Rev. 20:10‑15• 10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
15And if any one was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:10‑15)
 It was all well to have laid such a foundation once; it was childish to be ever learning and never coming to the knowledge of the truth. Repentance is indispensable for a sinful man; faith in God must ever be in a saint. But eternal life is now given (Hebrews 6:1-3 by W. Kelly)
 The "washings" may include John's baptism, or that of the disciples, though the word slightly differs in its form; and the laying on of hands was certainly an ancient sign of blessing, which we see practiced in various ways even after the gospel. But those whose hearts dwell in such signs and set not their mind on things above betray the symptoms of their infantile condition. (Hebrews 6:1-3 by W. Kelly)
 "of resurrection of the dead and of eternal judgment." No Christian denies either for a moment, but acknowledges both truths; yet he looks for his blessing at Christ's coming, as he knows from His own lips that judgment, awaits only those who reject Him (Hebrews 6:1-3 by W. Kelly)
 The things spoken of in chapter 6:1-2 had their place, because the Messiah was then yet to come: all was in a state of infancy. (Hebrews 6 by J.N. Darby)
 The The washings refer to Jewish purifications, not Christian baptism. refer to Jewish purifications, not Christian baptism. (The Spiritual Condition of the Hebrew Believers: Hebrews 5:11-6:3 by H. Smith)
 The laying on of hands refers to the way by which the Israelite identified himself as the offerer with the victim he offered. (The Spiritual Condition of the Hebrew Believers: Hebrews 5:11-6:3 by H. Smith)
 Resurrection is of the dead, not “from among the dead,” as in Christianity. Martha, in the Gospel story {John 11}, believed in the resurrection of the dead; she found it difficult to believe in the Christian truth. (The Spiritual Condition of the Hebrew Believers: Hebrews 5:11-6:3 by H. Smith)

J. N. Darby Translation

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of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment;

W. Kelly Translation

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of teaching of washingsa, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting;

WK Translation Notes

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a
It is correctly "washings," not "baptisms." There is no allusion, so far as I see, to the washings of and laying hands on the victim, but to the ordinances of purification and the imposition of hands in the case of men.