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Romans 6

Rom. 6:5 KJV (With Strong’s)

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5
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
w we have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
planted together
sumphutos (Greek #4854)
grown along with (connate), i.e. (figuratively) closely united to
KJV usage: planted together.
Pronounce: soom'-foo-tos
Origin: from 4862 and a derivative of 5453
in the likeness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
homoioma (Greek #3667)
a form; abstractly, resemblance
KJV usage: made like to, likeness, shape, similitude.
Pronounce: hom-oy'-o-mah
Origin: from 3666
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, we shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
also
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the likeness of his resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
:
w
Phil. 3:10• 10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death, (Phil. 3:10)

More on:

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Death,
Likeness,
Resurrection of Christ

Cross References

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Ministry on This Verse

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For.
Rom. 6:8‑12• 8Now if we have died with Christ, we believe that we shall also live with him,
 9knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more.
 10For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
 11So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
 12Let not sin therefore reign in your mortal body to obey its lusts. (Rom. 6:8‑12)
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Eph. 2:5‑6• 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
 6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus, (Eph. 2:5‑6)
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Phil. 3:10‑11• 10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
 11if any way I arrive at the resurrection from among the dead. (Phil. 3:10‑11)
planted.
Psa. 92:13• 13Those that are planted in the house of Jehovah shall flourish in the courts of our God: (Psa. 92:13)
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Isa. 5:2• 2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes. (Isa. 5:2)
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Jer. 2:21• 21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me? (Jer. 2:21)
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Matt. 15:13• 13But he answering said, Every plant which my heavenly Father has not planted shall be rooted up. (Matt. 15:13)
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John 12:24• 24Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit. (John 12:24)
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John 15:1‑8• 1I am the true vine, and my Father is the husbandman.
 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
 3Ye are already clean by reason of the word which I have spoken to you.
 4Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.
 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
 6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
 7If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.
 8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. (John 15:1‑8)
• F. B. Hole rightly said, "Our death with Christ is in view of our living with Him in the life of the resurrection world." (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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5
For if we are become identified withc him in the likeness of his death, so also we shall be of his resurrection;

JND Translation Notes

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c
Lit. "grown up with" and so thoroughly one. cf. Luke 8.7. It is not "planted together with."

W. Kelly Translation

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5
For if we are become identified with the likeness of his death, so also of his resurrection shall we be,