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Romans 6

Rom. 6:4 KJV (With Strong’s)

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4
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
we are burieds with
sunthapto (Greek #4916)
to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)
KJV usage: bury with.
Pronounce: soon-thap'-to
Origin: from 4862 and 2290
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
liket as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
was raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
theu glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, even so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
should walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
newness
kainotes (Greek #2538)
renewal (figuratively)
KJV usage: newness.
Pronounce: kahee-not'-ace
Origin: from 2537
v of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
s
Col. 2:12• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:12)
;
1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
t
Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
;
2 Cor. 13:4• 4for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,) (2 Cor. 13:4)
u
Matt. 28:2‑3• 2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
 3And his look was as lightning, and his clothing white as snow. (Matt. 28:2‑3)
v
Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. (Gal. 6:15)
;
Eph. 4:22‑24• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;
 23and being renewed in the spirit of your mind;
 24and your having put on the new man, which according to God is created in truthful righteousness and holiness. (Eph. 4:22‑24)
;
1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)

More on:

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Baptism,
Christ,
Death,
Father,
Glory,
Life

Cross References

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Ministry on This Verse

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we are.
Rom. 6:3• 3Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death? (Rom. 6:3)
;
Col. 2:12‑13• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead.
 13And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences; (Col. 2:12‑13)
;
Col. 3:1‑3• 1If therefore ye have been raised with the Christ, seek the things which are above, where the Christ is, sitting at the right hand of God:
 2have your mind on the things that are above, not on the things that are on the earth;
 3for ye have died, and your life is hid with the Christ in God. (Col. 3:1‑3)
;
1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
that.
Rom. 6:9• 9knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more. (Rom. 6:9)
;
Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
;
1 Cor. 6:14• 14And God has both raised up the Lord, and will raise us up from among the dead by his power. (1 Cor. 6:14)
;
2 Cor. 13:4• 4for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,) (2 Cor. 13:4)
;
Eph. 1:19‑20• 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,
 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, (Eph. 1:19‑20)
;
Eph. 2:5‑6• 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
 6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus, (Eph. 2:5‑6)
by the.
Matt. 28:2‑3• 2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
 3And his look was as lightning, and his clothing white as snow. (Matt. 28:2‑3)
;
John 2:11,19‑20• 11This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
 19Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
 20The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days? (John 2:11,19‑20)
;
John 11:40• 40Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? (John 11:40)
;
Col. 1:11• 11strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy; (Col. 1:11)
even.
Rom. 6:19• 19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. (Rom. 6:19)
;
Rom. 7:6• 6but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter. (Rom. 7:6)
;
Rom. 12:1‑2• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.
 2And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (Rom. 12:1‑2)
;
Rom. 13:13‑14• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
 14But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. (Rom. 13:13‑14)
;
2 Cor. 5:17• 17So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new: (2 Cor. 5:17)
;
Gal. 6:15‑16• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation.
 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:15‑16)
;
Eph. 4:17,22‑24• 17This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind,
 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;
 23and being renewed in the spirit of your mind;
 24and your having put on the new man, which according to God is created in truthful righteousness and holiness. (Eph. 4:17,22‑24)
;
Eph. 5:8• 8for ye were once darkness, but now light in the Lord; walk as children of light, (Eph. 5:8)
;
Phil. 3:17‑18• 17Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;
 18(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: (Phil. 3:17‑18)
;
Col. 1:9‑12• 9For this reason *we* also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,
 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
 11strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;
 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, (Col. 1:9‑12)
;
Col. 2:11‑12• 11in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:11‑12)
;
Col. 3:10• 10and having put on the new, renewed into full knowledge according to the image of him that has created him; (Col. 3:10)
;
Col. 4:1• 1Masters, give to bondmen what is just and fair, knowing that *ye* also have a Master in the heavens. (Col. 4:1)
;
1 Peter 4:1‑2• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,
 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:1‑2)
;
2 Peter 1:4‑9• 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust.
 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
 6in knowledge temperance, in temperance endurance, in endurance godliness,
 7in godliness brotherly love, in brotherly love love:
 8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
 9for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins. (2 Peter 1:4‑9)
;
1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
• In a word I am brought into the participation of this divine and perfect righteousness by having part in death unto sin; it is impossible therefore that it should be to live in it. Here it is not duty that is spoken of, but the nature of the thing. I cannot die to a thing in order to live in it. (“Romans 6” by J.N. Darby)
• His resurrection was also a necessity of the glory of God the Father. All that was in God was compelled to do it by His glory itself (even as Christ had glorified all), His justice, His love, His truth, His power; His glory, in that He could not allow death to have the victory over the One who was faithful; His relationship as Father, who ought not, could not, leave His Son in bondage to the fruit of sin and to the power of the enemy. (“Romans 6” by J.N. Darby)
• Being buried with Christ, we profess to have passed out of that whole order of life in which the world lives and where sin reigns. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.

W. Kelly Translation

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4
We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.