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Romans 6

Rom. 6:9 KJV (With Strong’s)

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9
Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
d being raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
dieth
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
; death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
hath
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
dominion
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
over him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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d
Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)

More on:

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Christ,
Death

Cross References

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Ministry on This Verse

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Christ.
Psa. 16:9‑11• 9Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope.
 10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.
 11Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore. (Psa. 16:9‑11)
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Acts 2:24‑28• 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
 25for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
 26Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
 27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
 28Thou hast made known to me the paths of life, thou wilt fill me with joy with thy countenance. (Acts 2:24‑28)
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Heb. 7:16,25• 16who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:16,25)
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Heb. 10:12‑13• 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
 13waiting from henceforth until his enemies be set for the footstool of his feet. (Heb. 10:12‑13)
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Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
death.
Rom. 6:14• 14For sin shall not have dominion over *you*, for ye are not under law but under grace. (Rom. 6:14)
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Rom. 5:14• 14but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. (Rom. 5:14)
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Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
 15and might set free all those who through fear of death through the whole of their life were subject to bondage. (Heb. 2:14‑15)
• His victory over death is complete and final; death has no more dominion over Him. Therefore it is that we are sure of resurrection, namely, on account of this complete victory over death, into which He entered for us in grace. (“Was Judas Iscariot at the Last Supper?” by F.G. Patterson)
• For a brief moment death had dominion over the Lord, and that only because His Father had called Him to lay down His life, and He did so in obedience (Phil. 2:8; John 10:17-18). (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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9
knowingd that Christ having been raised up from among the dead dies no more: death has dominion over him no more.

JND Translation Notes

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d
In ver. 6 it is objective knowledge, ginosko. In vers. 9 and 16 it is conscious knowledge, oida. See Note to 1 Cor. 8.1.

W. Kelly Translation

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9
knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him.