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Acts 2

Acts 2:24 KJV (With Strong’s)

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24
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
e God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath raised up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, having loosed
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
the pains
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
odin (Greek #5604)
a pang or throe, especially of childbirth
KJV usage: pain, sorrow, travail.
Pronounce: o-deen'
Origin: akin to 3601
of death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
: because
kathoti (Greek #2530)
and 3739 and 5100; according to which certain thing, i.e. as far (or inasmuch) as
KJV usage: (according, forasmuch) as, because (that).
Pronounce: kath-ot'-ee
Origin: from 2596
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
possible
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
g that
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
should be holden
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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God.
Acts 2:32• 32This Jesus has God raised up, whereof all *we* are witnesses. (Acts 2:32)
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Acts 3:15,26• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses.
26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.
(Acts 3:15,26)
;
Acts 10:40‑41• 40This man God raised up the third day and gave him to be openly seen,
41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead.
(Acts 10:40‑41)
;
Acts 13:30,34• 30but God raised him from among the dead,
34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
(Acts 13:30,34)
;
Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
;
Matt. 27:63• 63saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise. (Matt. 27:63)
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Luke 24:1‑53• 1But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.
2And they found the stone rolled away from the sepulchre.
3And when they had entered they found not the body of the Lord Jesus.
4And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.
5And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?
6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.
8And they remembered his words;
9and, returning from the sepulchre, related all these things to the eleven and to all the rest.
10Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles.
11And their words appeared in their eyes as an idle tale, and they disbelieved them.
12But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.
13And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;
14and they conversed with one another about all these things which had taken place.
15And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;
16but their eyes were holden so as not to know him.
17And he said to them, What discourses are these which pass between you as ye walk, and are downcast?
18And one of them, named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?
19And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;
20and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.
21But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.
22And withal, certain women from amongst us astonished us, having been very early at the sepulchre,
23and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.
24And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.
25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into his glory?
27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
28And they drew near to the village where they were going, and *he* made as though he would go farther.
29And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.
30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.
31And their eyes were opened, and they recognised him. And he disappeared from them.
32And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?
33And rising up the same hour, they returned to Jerusalem. And they found the eleven, and those with them, gathered together,
34saying, The Lord is indeed risen and has appeared to Simon.
35And they related what had happened on the way, and how he was made known to them in the breaking of bread.
36And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you.
37But they, being confounded and being frightened, supposed they beheld a spirit.
38And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?
39behold my hands and my feet, that it is *I* myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.
40And having said this he shewed them his hands and his feet.
41But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?
42And they gave him part of a broiled fish and of a honeycomb;
43and he took it and ate before them.
44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
45Then he opened their understanding to understand the scriptures,
46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
48And *ye* are witnesses of these things.
49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.
50And he led them out as far as Bethany, and having lifted up his hands, he blessed them.
51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.
52And *they*, having done him homage, returned to Jerusalem with great joy,
53and were continually in the temple praising and blessing God.
(Luke 24:1‑53)
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John 2:19‑21• 19Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
20The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
21But *he* spoke of the temple of his body.
(John 2:19‑21)
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John 10:18• 18No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father. (John 10:18)
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Rom. 4:24• 24but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord, (Rom. 4:24)
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Rom. 6:4• 4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life. (Rom. 6:4)
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Rom. 8:11,34• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
(Rom. 8:11,34)
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Rom. 14:9• 9For to this end Christ has died and lived again, that he might rule over both dead and living. (Rom. 14:9)
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1 Cor. 6:14• 14And God has both raised up the Lord, and will raise us up from among the dead by his power. (1 Cor. 6:14)
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1 Cor. 15:12• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead? (1 Cor. 15:12)
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2 Cor. 4:14• 14knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. (2 Cor. 4:14)
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Gal. 1:1• 1Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead, (Gal. 1:1)
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Eph. 1:20• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, (Eph. 1:20)
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Col. 2:12• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:12)
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1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:10)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
;
1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
loosed.
because.
Acts 1:16• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus; (Acts 1:16)
;
Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
;
Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Isa. 53:10• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:10)
;
Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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Luke 24:46• 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:46)
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John 10:35• 35If he called *them* gods to whom the word of God came (and the scripture cannot be broken), (John 10:35)
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John 12:39• 39On this account they could not believe, because Esaias said again, (John 12:39)
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Heb. 2:14• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:14)
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Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
 He takes his stand upon the resurrection of Christ. (Acts 2 by J.N. Darby)

J. N. Darby Translation

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24
Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

W. Kelly Translation

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24
whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.