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Galatians 1

Gal. 1:1 KJV (With Strong’s)

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1
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, (not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
b Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
c raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
;)

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Cross References

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Ministry on This Verse

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1-7:  He wonders that they have so soon left him and the gospel;
8-10:  and accurses those that preach any other gospel than he did.
11-13:  He learned the gospel not of men, but of God;
14-16:  and shows what he was before his calling;
17-24:  and what he did immediately after it.
an.
not.
neither.
Acts 1:16‑26• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;
17for he was numbered amongst us, and had received a part in this service.
18(This man then indeed got a field with the reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.
19And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)
20For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.
21It is necessary therefore, that of the men who have assembled with us all the time in which the Lord Jesus came in and went out among us,
22beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.
23And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.
24And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,
25to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.
26And they gave lots on them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
(Acts 1:16‑26)
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Acts 13:2‑4• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
3Then, having fasted and prayed, and having laid their hands on them, they let them go.
4They therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and thence sailed away to Cyprus.
(Acts 13:2‑4)
but.
Acts 9:6,15‑16• 6But rise up and enter into the city, and it shall be told thee what thou must do.
15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:
16for *I* will shew to him how much he must suffer for my name.
(Acts 9:6,15‑16)
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Acts 22:10,14‑21• 10And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.
14And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;
15for thou shalt be a witness for him to all men of what thou hast seen and heard.
16And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name.
17And it came to pass when I had returned to Jerusalem, and as I was praying in the temple, that I became in ecstasy,
18and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.
19And *I* said, Lord, they themselves know that *I* was imprisoning and beating in every synagogue those that believe on thee;
20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.
21And he said to me, Go, for *I* will send thee to the nations afar off.
(Acts 22:10,14‑21)
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Acts 26:16‑18• 16but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,
17taking thee out from among the people, and the nations, to whom *I* send thee,
18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
(Acts 26:16‑18)
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Rom. 1:4‑5• 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;
5by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
(Rom. 1:4‑5)
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2 Cor. 3:1‑3• 1Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you?
2*Ye* are our letter, written in our hearts, known and read of all men,
3being manifested to be Christ's epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart.
(2 Cor. 3:1‑3)
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Eph. 3:8• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:8)
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1 Tim. 1:11‑14• 11according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.
12And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
(1 Tim. 1:11‑14)
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2 Tim. 1:1• 1Paul, apostle of Jesus Christ by God's will, according to promise of life, the life which is in Christ Jesus, (2 Tim. 1:1)
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Titus 1:3• 3but has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God; (Titus 1:3)
and.
raised.
Acts 2:24‑32• 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
25for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
26Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
28Thou hast made known to me the paths of life, thou wilt fill me with joy with thy countenance.
29Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.
30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
31he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.
32This Jesus has God raised up, whereof all *we* are witnesses.
(Acts 2:24‑32)
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Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)
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Rom. 4:24‑25• 24but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,
25who has been delivered for our offences and has been raised for our justification, it will be reckoned.
(Rom. 4:24‑25)
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Rom. 10:9• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved. (Rom. 10:9)
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Rom. 14:9• 9For to this end Christ has died and lived again, that he might rule over both dead and living. (Rom. 14:9)
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Eph. 1:19‑20• 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,
20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
(Eph. 1:19‑20)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
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Rev. 1:5,18• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.
(Rev. 1:5,18)
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Rev. 2:8• 8And to the angel of the assembly in Smyrna write: These things says the first and the last, who became dead, and lived: (Rev. 2:8)
 It was by Jesus Christ, on the way to Damascus; and by the Father, it appears to me, when the Holy Spirit said, “Separate to me Barnabas and Paul.” (Galatians 1-2 by J.N. Darby)
 Not “of men” what calls itself the clergy would freely admit, but not “by man” they cannot. It strikes at the root of their existence as such. (Galatians 1-2 by J.N. Darby)
 They did not directly deny the truth of the Person of Christ, nor the facts of His death and resurrection, nor the necessity of faith in Christ; but they asserted that faith in Christ and His work was not sufficient for salvation. (Galatians 1 by H. Smith)
 Their attack was upon the truth, but the method adopted was not to face the truth, but to attack the teacher of the truth. (Galatians 1 by H. Smith)
 The two great evils into which the assemblies at Galatia had fallen were the insistence on keeping the law in order to be saved, and the adoption of apostolic succession, or the principle of clerisy, in order to be a servant of the Lord. (Galatians 1 by H. Smith)
 Those in the clerical system may freely admit that their authority is not from man, but they would not, and could not, say that it was neither by man. Paul received his authority, and his direction, not from Peter or the twelve, but from the risen Christ. (Galatians 1 by H. Smith)
 The statement that Paul's apostleship was "neither by man" strikes at the whole principle of clerisy. Those in the clerical system may freely admit that their authority is not from man, but they would not, and could not, say that it was neither by man. Paul received his authority, and his direction, not from Peter or the twelve, but from the risen Christ. (Galatians 1 by H. Smith)
 At once the apostle asserts that his apostleship was not “from man” as a source, nor “by man” as a means. (Galatians 1 by H. Smith)

J. N. Darby Translation

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Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

W. Kelly Translation

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Paul, apostle, not from men nor by man, but by Jesus Christ and God the Father that raised him out of the dead,