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1 Timothy 1

1 Tim. 1:11 KJV (With Strong’s)

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11
According to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the glorious
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of the blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
a God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
b was committed to
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
my
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
trust
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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More on:

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Cross References

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Ministry on This Verse

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According.
glorious.
Psa. 138:2• 2I will bow down toward the temple of thy holiness, and celebrate thy name for thy loving-kindness and for thy truth; for thou hast magnified thy word above all thy name. (Psa. 138:2)
;
Luke 2:10‑11,14• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
14Glory to God in the highest, and on earth peace, good pleasure in men.
(Luke 2:10‑11,14)
;
2 Cor. 3:8‑11• 8how shall not rather the ministry of the Spirit subsist in glory?
9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
10For also that which was glorified is not glorified in this respect, on account of the surpassing glory.
11For if that annulled was introduced with glory, much rather that which abides subsists in glory.
(2 Cor. 3:8‑11)
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2 Cor. 4:4,6• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4,6)
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Eph. 1:6,12• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
12that we should be to the praise of his glory who have pre-trusted in the Christ:
(Eph. 1:6,12)
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Eph. 2:7• 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (Eph. 2:7)
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Eph. 3:10• 10in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God, (Eph. 3:10)
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1 Peter 1:11‑12• 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.
(1 Peter 1:11‑12)
the blessed.
which.
1 Tim. 2:7• 7to which *I* have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth. (1 Tim. 2:7)
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1 Tim. 6:20• 20O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge, (1 Tim. 6:20)
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1 Cor. 4:1‑2• 1Let a man so account of us as servants of Christ, and stewards of the mysteries of God.
2Here, further, it is sought in stewards, that a man be found faithful.
(1 Cor. 4:1‑2)
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1 Cor. 9:17• 17For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. (1 Cor. 9:17)
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2 Cor. 5:18‑20• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
(2 Cor. 5:18‑20)
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Gal. 2:7• 7but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision, (Gal. 2:7)
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Col. 1:25• 25of which *I* became minister, according to the dispensation of God which is given me towards you to complete the word of God, (Col. 1:25)
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1 Thess. 2:4• 4but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts. (1 Thess. 2:4)
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2 Tim. 1:11,14• 11to which *I* have been appointed a herald and apostle and teacher of the nations.
14Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.
(2 Tim. 1:11,14)
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2 Tim. 2:2• 2And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also. (2 Tim. 2:2)
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Titus 1:3• 3but has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God; (Titus 1:3)
 The glad tidings may not assert man's condemnation which is assumed in the strongest way. It is occupied with good for the worst of sinners, for it is the message of grace from the God who was glorified in the Son of man and has now glorified Him in Himself, before the kingdom comes wherein He will display His power and glory to every eye. (On 1 Timothy 1:5-11 by W. Kelly)
 "the gospel of the glory." Such is the hope in which we rejoice, and such the standard by which He would have us measure and reject all evil: a standard therefore which suffers no compromise in view of man's hardness of heart, as the law did, but is absolutely intolerant of all that is antagonistic to God's nature and presence on high. And God is now revealed as "the blessed God," because He speaks to us, not in Sinai's fire and darkness and tempest and words yet more awful, but in the fullness of grace and truth of Him who declared Him on earth and is now set down in the heavenly places where we who believe are blessed with every spiritual blessing in Him. (On 1 Timothy 1:5-11 by W. Kelly)
 The gospel which is connected with the glory of God Himself which this gospel proclaims, as the law is connected with the wickedness which it condemns. (1 Timothy 1 by J.N. Darby)
 The glad tidings of the glory of God, in the blessing that is proclaimed to man, far surpasses any good that the law could accomplish. For the gospel, entrusted to the Apostle, reveals the grace of God that can bless the chief of sinners. (The Charge and Its End: 1 Timothy 1 by H. Smith)

J. N. Darby Translation

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11
according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.

W. Kelly Translation

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11
according to the gospel of the glorya of the blessed God with which I was entrustedb.

WK Translation Notes

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a
It is the gospel of God’s glory, not the "glorious gospel," The glory of God into which Christ has entered is the true and full standard of judgment by which the apostle, who had beyond any other beheld it, measures that which is unsuitable for God and His own.
b
As in {vi 29089}{/vi} he says it was and is, the abiding state, and not the fact only which here sufficed. The KJV alone of English versions is accurate in this.