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Titus 1

Titus 1:3 KJV (With Strong’s)

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3
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g hath
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
in due
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
times
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
manifested
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
preaching
kerugma (Greek #2782)
a proclamation (especially of the gospel; by implication, the gospel itself)
KJV usage: preaching.
Pronounce: kay'-roog-mah
Origin: from 2784
h, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is committed unto
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
me
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the commandment
epitage (Greek #2003)
an injunction or decree; by implication, authoritativeness
KJV usage: authority, commandment.
Pronounce: ep-ee-tag-ay'
Origin: from 2004
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
;
g
2 Tim. 1:10• 10but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings; (2 Tim. 1:10)
h
Rom. 10:14,16• 14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
 16But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report? (Rom. 10:14,16)

More on:

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God,
Preaching,
saviour

Cross References

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Ministry on This Verse

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in.
Dan. 8:23• 23And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up. (Dan. 8:23)
;
Dan. 9:24‑27• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:24‑27)
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Dan. 10:1• 1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. (Dan. 10:1)
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Dan. 11:27• 27And both these kings' hearts shall meditate mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed. (Dan. 11:27)
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Hab. 2:3• 3For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. (Hab. 2:3)
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Acts 17:26• 26and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, (Acts 17:26)
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Rom. 5:6• 6for we being still without strength, in the due time Christ has died for the ungodly. (Rom. 5:6)
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Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
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Eph. 1:10• 10for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him, (Eph. 1:10)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony to be rendered in its own times; (1 Tim. 2:6)
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2 Tim. 1:10• 10but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings; (2 Tim. 1:10)
manifested.
Mark 13:10• 10and the gospel must first be preached to all the nations. (Mark 13:10)
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Mark 16:15• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation. (Mark 16:15)
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Acts 10:36• 36The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) (Acts 10:36)
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Rom. 10:14‑15• 14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
 15and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things! (Rom. 10:14‑15)
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Rom. 15:19• 19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ; (Rom. 15:19)
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Rom. 16:26• 26but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations-- (Rom. 16:26)
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Eph. 2:17• 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. (Eph. 2:17)
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Eph. 3:5‑8• 5which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the power of the Spirit,
 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;
 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:5‑8)
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Phil. 1:13• 13so that my bonds have become manifest as being in Christ in all the praetorium and to all others; (Phil. 1:13)
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Col. 1:6,23• 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:
 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister. (Col. 1:6,23)
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1 Tim. 2:5• 5For God is one, and the mediator of God and men one, the man Christ Jesus, (1 Tim. 2:5)
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Rev. 14:16• 16And he that sat on the cloud put his sickle on the earth, and the earth was reaped. (Rev. 14:16)
which.
1 Cor. 9:17• 17For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. (1 Cor. 9:17)
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1 Thess. 2:4• 4but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts. (1 Thess. 2:4)
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1 Tim. 1:11• 11according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted. (1 Tim. 1:11)
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1 Tim. 2:7• 7to which *I* have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth. (1 Tim. 2:7)
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2 Tim. 1:11• 11to which *I* have been appointed a herald and apostle and teacher of the nations. (2 Tim. 1:11)
God.
Titus 2:10,13• 10not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things.
 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:10,13)
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Titus 3:4‑6• 4But when the kindness and love to man of our Saviour God appeared,
 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
 6which he poured out on us richly through Jesus Christ our Saviour; (Titus 3:4‑6)
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Isa. 12:2• 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation. (Isa. 12:2)
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Isa. 45:15,21• 15Verily thou art a *God that hidest thyself, O God of Israel, the Saviour. …
 21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me. (Isa. 45:15,21)
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1 Tim. 1:1• 1Paul, apostle of Jesus Christ, according to the command of God our Saviour, and of Christ Jesus our hope, (1 Tim. 1:1)
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1 Tim. 2:3• 3for this is good and acceptable before our Saviour God, (1 Tim. 2:3)
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1 Tim. 4:10• 10for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe. (1 Tim. 4:10)
• And it is all the more glorious, because it is a secret known only to faith, and preached therefore, instead of being established in power and visible display. Therefore is it now a "commandment of God our Savior." When glory dwells in the land of Israel, as it surely will under Messiah and the new covenant literally enjoyed by the earthly people, there will be no room for any such commandment. (“On Titus 1:2-3” by W. Kelly)
• The title of “Savior” is here, as in Timothy, added to the name of God as well as to that of Christ. (“Titus 1” by J.N. Darby)
• The Word is the communication, in time, of the eternal thoughts of God Himself in Christ. (“Titus 1” by J.N. Darby)
• The Word is the public revelation on which faith is founded and which has universal authority over the consciences of men, whether they receive it or not. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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3
butb has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God;

JND Translation Notes

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b
In Greek de, a particular additional circumstance, more marked as a distinct relationship, giving occasion to consequences.

W. Kelly Translation

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3
but manifested in its own seasons his word in a preaching, with which I was entrusted, according to command of our Saviour God;