Articles on

1 Timothy 2

1 Tim. 2:5 KJV (With Strong’s)

+
5
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there is one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
r God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
mediator
mesites (Greek #3316)
a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
KJV usage: mediator.
Pronounce: mes-ee'-tace
Origin: from 3319
t between God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, the man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
;

More on:

+

Cross References

+

Ministry on This Verse

+
one God.
Deut. 6:4• 4Hear, Israel: Jehovah our God is one Jehovah; (Deut. 6:4)
;
Isa. 44:6• 6Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. (Isa. 44:6)
;
Mark 12:29‑33• 29And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord;
30and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.
31And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
32And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him;
33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
(Mark 12:29‑33)
;
John 17:3• 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (John 17:3)
;
Rom. 3:29‑30• 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also:
30since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
(Rom. 3:29‑30)
;
Rom. 10:12• 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. (Rom. 10:12)
;
1 Cor. 8:6• 6yet to us there is one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom are all things, and *we* by him. (1 Cor. 8:6)
;
Gal. 3:20• 20But a mediator is not of one, but God is one. (Gal. 3:20)
;
Eph. 4:6• 6one God and Father of all, who is over all, and through all, and in us all. (Eph. 4:6)
and.
the man.
Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
;
Luke 2:10‑11• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
(Luke 2:10‑11)
;
John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
;
1 Cor. 15:45‑47• 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
46But that which is spiritual was not first, but that which is natural, then that which is spiritual:
47the first man out of the earth, made of dust; the second man, out of heaven.
(1 Cor. 15:45‑47)
;
Phil. 2:6‑8• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
(Phil. 2:6‑8)
;
Heb. 2:6‑13• 6but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
7Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands;
8thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,
9but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
10For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.
13And again, I will trust in him. And again, Behold, I and the children which God has given me.
(Heb. 2:6‑13)
;
Rev. 1:13• 13and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle: (Rev. 1:13)
 The mediator is a man, that God may be known of men. The Absolute is divided from the relative (and we, indeed creatures universally, are necessarily relative) by a gulf impassable to us. But if man cannot himself rise to God, and those of mankind who are by grace righteous would most of all repudiate and abhor so presumptuous a thought, God can and does in infinite love come down to man (On 1 Timothy 2:5-7 by W. Kelly)
 The oneness of the Mediator is as sure, vital, and characteristic a testimony of Christianity as the oneness of God was of the law. It is not only that Christ Jesus is Mediator, but there is this "one" only. (On 1 Timothy 2:5-7 by W. Kelly)
 Judaism had already been the revelation and testimony in the world of the first: there was one only God….Christianity, while fully revealing the one God, presents the second truth: there is one mediator between God and men. (1 Timothy 2 by J.N. Darby)
 The One Mediator is a Man in order that God may be known to men. Men cannot rise to God; but God, in His love, can come down to man. (The Order of God's House: 1 Timothy 2-3 by H. Smith)

J. N. Darby Translation

+
5
For God is one, and the mediatori of God and men one, the man Christ Jesus,

JND Translation Notes

+
i
Or "there is one God and one mediator."

W. Kelly Translation

+
5
For [there is] one God, one Mediator also of God and men, Christ Jesus a man,