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1 Corinthians 8

1 Cor. 8:6 KJV (With Strong’s)

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6
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
to us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
h there is but one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
ηin
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
l are all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
h
Mal. 2:10• 10Have we not all one father? Hath not one *God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers? (Mal. 2:10)
;
Eph. 4:6• 6one God and Father of all, who is over all, and through all, and in us all. (Eph. 4:6)
η
or, for
l
John 1:3• 3All things received being through him, and without him not one thing received being which has received being. (John 1:3)
;
Heb. 1:2• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; (Heb. 1:2)

More on:

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Christ,
Father,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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one God.
1 Cor. 8:4• 4--concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. (1 Cor. 8:4)
;
Jonah 1:9• 9And he said unto them, I am a Hebrew, and I fear Jehovah, the God of the heavens, who hath made the sea and the dry land. (Jonah 1:9)
;
Mal. 2:10• 10Have we not all one father? Hath not one *God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers? (Mal. 2:10)
;
John 10:30• 30I and the Father are one. (John 10:30)
;
John 14:9‑10• 9Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?
 10Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. (John 14:9‑10)
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John 17:3• 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (John 17:3)
;
John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; (Eph. 1:3)
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Eph. 3:14• 14For this reason I bow my knees to the Father of our Lord Jesus Christ, (Eph. 3:14)
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Eph. 4:6• 6one God and Father of all, who is over all, and through all, and in us all. (Eph. 4:6)
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1 Peter 1:2‑3• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead, (1 Peter 1:2‑3)
of whom.
Acts 17:28• 28for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. (Acts 17:28)
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Rom. 11:36• 36For of him, and through him, and for him are all things: to him be glory for ever. Amen. (Rom. 11:36)
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Eph. 4:6• 6one God and Father of all, who is over all, and through all, and in us all. (Eph. 4:6)
and we.
John 14:20• 20In that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:20)
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John 17:21‑23• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
 22And the glory which thou hast given me I have given them, that they may be one, as we are one;
 23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. (John 17:21‑23)
in him.
or, for him.
1 Cor. 6:13• 13Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. (1 Cor. 6:13)
and one.
1 Cor. 12:3• 3I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit. (1 Cor. 12:3)
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Matt. 11:27• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. (Matt. 11:27)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
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John 5:20‑29• 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
 27and has given him authority to execute judgment also, because he is Son of man.
 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:20‑29)
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John 13:13• 13Ye call me the Teacher and the Lord, and ye say well, for I am so. (John 13:13)
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John 17:23• 23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. (John 17:23)
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Acts 2:36• 36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ. (Acts 2:36)
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Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
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Eph. 1:20‑23• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
 21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
 22and has put all things under his feet, and gave him to be head over all things to the assembly,
 23which is his body, the fulness of him who fills all in all: (Eph. 1:20‑23)
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Eph. 4:5• 5one Lord, one faith, one baptism; (Eph. 4:5)
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Phil. 2:9‑11• 9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
 10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
 11and every tongue confess that Jesus Christ is Lord to God the Father's glory. (Phil. 2:9‑11)
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Col. 1:16‑17• 16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
 17And *he* is before all, and all things subsist together by him. (Col. 1:16‑17)
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1 Tim. 2:5‑6• 5For God is one, and the mediator of God and men one, the man Christ Jesus,
 6who gave himself a ransom for all, the testimony to be rendered in its own times; (1 Tim. 2:5‑6)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
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Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
and we by.
John 1:3• 3All things received being through him, and without him not one thing received being which has received being. (John 1:3)
;
Col. 1:6• 6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth: (Col. 1:6)
;
Heb. 1:2‑3• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, (Heb. 1:2‑3)
• Pagans had many gods, and many lords, intermediate beings. Not so Christians. For them is the Father abiding in the absoluteness of the divinity, and Christ who, become man, has taken the place and the relationship of Lord towards us. (“1 Corinthians 8” by J.N. Darby)

J. N. Darby Translation

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6
yet to us there is one God, the Father, ofb whom all things, and *we* for him; and one Lord, Jesus Christ, by whom are all things, and *we* by him.

JND Translation Notes

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b
"Of," ek; "for," eis; "by," dia.

W. Kelly Translation

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6
yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him.