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1 Corinthians 6

1 Cor. 6:13 KJV (With Strong’s)

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13
Meats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
r for the belly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the belly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
for meats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall destroy
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
. Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
is not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
fort fornication
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
for the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
v; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
w for the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.
r
Matt. 15:17,20• 17Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?
 20these are the things which defile man; but the eating with unwashen hands does not defile man. (Matt. 15:17,20)
;
Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. (Rom. 14:17)
t
1 Thess. 4:3,7• 3For this is the will of God, even your sanctification, that ye should abstain from fornication;
 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:3,7)
v
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
w
Eph. 5:23• 23for a husband is head of the wife, as also the Christ is head of the assembly. *He* is Saviour of the body. (Eph. 5:23)

More on:

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Fornication,
God

Cross References

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Ministry on This Verse

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Meats for.
Matt. 15:17,20• 17Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?
 20these are the things which defile man; but the eating with unwashen hands does not defile man. (Matt. 15:17,20)
;
Mark 7:19• 19because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? (Mark 7:19)
;
Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. (Rom. 14:17)
but God.
1 Cor. 10:3‑5• 3and all ate the same spiritual food,
 4and all drank the same spiritual drink, for they drank of a spiritual rock which followed them:
 5yet God was not pleased with the most of them, for they were strewed in the desert. (1 Cor. 10:3‑5)
;
John 6:27,49• 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.
 49Your fathers ate the manna in the wilderness and died. (John 6:27,49)
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Col. 2:22‑23• 22(things which are all for destruction in the using of them:) according to the injunctions and teachings of men,
 23(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to the satisfaction of the flesh. (Col. 2:22‑23)
but for.
1 Cor. 6:15,19• 15Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.
 19Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own? (1 Cor. 6:15,19)
;
1 Cor. 3:16• 16Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you? (1 Cor. 3:16)
;
Rom. 6:12• 12Let not sin therefore reign in your mortal body to obey its lusts. (Rom. 6:12)
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Rom. 7:4• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. (Rom. 7:4)
;
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
;
Rom. 14:7‑9• 7For none of us lives to himself, and none dies to himself.
 8For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
 9For to this end Christ has died and lived again, that he might rule over both dead and living. (Rom. 14:7‑9)
;
2 Cor. 5:15• 15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised. (2 Cor. 5:15)
;
2 Cor. 11:2• 2For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ. (2 Cor. 11:2)
;
Eph. 5:23• 23for a husband is head of the wife, as also the Christ is head of the assembly. *He* is Saviour of the body. (Eph. 5:23)
;
1 Thess. 4:3‑7• 3For this is the will of God, even your sanctification, that ye should abstain from fornication;
 4that each of you know how to possess his own vessel in sanctification and honour,
 5(not in passionate desire, even as the nations who know not God,)
 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified.
 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:3‑7)
• They are but temporary. It was the more striking, as coming through one who had been a Jew to those who had been Gentiles; and all know the place meats had in Judaism. But Christianity brings in the light of God and of the future for our present guidance (“Notes on 1 Corinthians 6:12-20” by W. Kelly)
• If the belly is put down to its true and passing use, the body is exalted to a place of which philosophy knew nothing. As it was not formed for unhallowed or promiscuous indulgence, so it is for the Lord and the Lord is for it. Never was the honor of the body set in its true light till Christ came and proved it not only in His own person as man but in ours as redeemed by His blood and indwelt by the Holy Spirit. (Compare Rom. 6:12, 18, 19; 8:10; 12:1; Col. 2:23; 1 Thess. 4:4; 5:28; 1 Tim. 4:3-5.) (“Notes on 1 Corinthians 6:12-20” by W. Kelly)
• Never was the honor of the body set in its true light till Christ came and proved it not only in His own person as man but in ours as redeemed by His blood and indwelt by the Holy Spirit. (“Notes on 1 Corinthians 6:12-20” by W. Kelly)

J. N. Darby Translation

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13
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

W. Kelly Translation

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13
Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body.