Articles on

Malachi 2

Mal. 2:10 KJV (With Strong’s)

+
10
Haveg we not all one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
? hath not one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
created
bara' (Hebrew #1254)
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
KJV usage: choose, create (creator), cut down, dispatch, do, make (fat).
Pronounce: baw-raw'
Origin: a primitive root
us? why do we deal treacherously
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
against his brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, by profaning
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
?

More on:

+

Cross References

+

Ministry on This Verse

+
all.
Mal. 1:6• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name? (Mal. 1:6)
;
Josh. 24:3• 3And I took your father Abraham from the other side of the river, and led him throughout the land of Canaan, and multiplied his seed and gave him Isaac. (Josh. 24:3)
;
Isa. 51:2• 2Look unto Abraham your father, and unto Sarah that bore you; for I called him when he was alone, and blessed him, and multiplied him. (Isa. 51:2)
;
Isa. 63:16• 16For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name. (Isa. 63:16)
;
Isa. 64:8• 8And now, Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand. (Isa. 64:8)
;
Ezek. 33:24• 24Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited this land, and we are many: the land is given us for a possession. (Ezek. 33:24)
;
Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
;
Luke 1:73• 73the oath which he swore to Abraham our father, (Luke 1:73)
;
Luke 3:8• 8Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham. (Luke 3:8)
;
John 8:39,53,56• 39They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;
53Art thou greater than our father Abraham, who has died? and the prophets have died: whom makest thou thyself?
56Your father Abraham exulted in that he should see my day, and he saw and rejoiced.
(John 8:39,53,56)
;
Acts 7:2• 2And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran, (Acts 7:2)
;
Rom. 4:1• 1What shall we say then that Abraham our father according to flesh has found? (Rom. 4:1)
;
Rom. 9:10• 10And not only that, but Rebecca having conceived by one, Isaac our father, (Rom. 9:10)
;
1 Cor. 8:6• 6yet to us there is one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom are all things, and *we* by him. (1 Cor. 8:6)
;
Eph. 4:6• 6one God and Father of all, who is over all, and through all, and in us all. (Eph. 4:6)
;
Heb. 12:9• 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live? (Heb. 12:9)
hath.
why.
Mal. 2:11,14‑15• 11Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange *god.
14Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.
15And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,
(Mal. 2:11,14‑15)
;
Jer. 9:4‑5• 4Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.
5And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing.
(Jer. 9:4‑5)
;
Mic. 7:2‑6• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.
5Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man's enemies are the men of his own household.
(Mic. 7:2‑6)
;
Matt. 10:21• 21But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death; (Matt. 10:21)
;
Matt. 22:16• 16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; (Matt. 22:16)
;
Acts 7:26• 26And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethren, why do ye wrong one another? (Acts 7:26)
;
1 Cor. 6:6‑8• 6But brother prosecutes his suit with brother, and that before unbelievers.
7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
8But *ye* do wrong, and defraud, and this your brethren.
(1 Cor. 6:6‑8)
;
Eph. 4:25• 25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another. (Eph. 4:25)
;
1 Thess. 4:6• 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. (1 Thess. 4:6)
by.
Mal. 2:8,11• 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
11Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange *god.
(Mal. 2:8,11)
;
Ex. 34:10‑16• 10And he said, Behold, I make a covenant: before all thy people I will do marvels that have not been done in all the earth, nor in any nation; and all the people in the midst of which thou art shall see the work of Jehovah; for a terrible thing it shall be that I will do with thee.
11Observe what I command thee this day: behold, I will drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;
13but ye shall demolish their altars, shatter their statues, and hew down their Asherahs.
14For thou shalt worship no other *God; for Jehovah--Jealous is his name--is a jealous *God;
15lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,
16and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
(Ex. 34:10‑16)
;
Josh. 23:12‑16• 12For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:
13know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.
14And behold, I am going this day the way of all the earth; and ye know in all your heart, and in all your soul, that not one thing hath failed of all the good words that Jehovah your God hath spoken concerning you: all are come to pass unto you--not one thing hath failed thereof.
15But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you;
16when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
(Josh. 23:12‑16)
;
Ezra 9:11‑14• 11which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness.
12Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this,
14should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape?
(Ezra 9:11‑14)
;
Ezra 10:2‑3• 2And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have acted unfaithfully toward our God, and have taken foreign wives of the peoples of the land; yet now there is hope for Israel concerning this thing.
3And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandments of our God; and let it be done according to the law.
(Ezra 10:2‑3)
;
Neh. 13:29• 29Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites! (Neh. 13:29)
 What are the truths he adduces to show the evil of their conduct? They are two—their common standing before God, on the ground of His covenant (Have we not all one Father?), and their common relationship to God as their Creator (Has not one God created us?). (Malachi 2 by E. Dennett)

J. N. Darby Translation

+
10
Have we not all one father? Hath not one *God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers?