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Malachi 1

Mal. 1:6 KJV (With Strong’s)

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6
A son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
honoreth
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, and a servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
his master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
: ifh then I be a father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, where is mine honor
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
? and if I be a master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, where is my fear
mowra' (Hebrew #4172)
or morah (Psa. 9:20) {mo-raw'}; from 3372; fear; by implication, a fearful thing or deed
KJV usage: dread, (that ought to be) fear(-ed), terribleness, terror.
Pronounce: mo-raw'
Origin: or morat {mo-raw'}
? saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
unto you, O priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, that despise
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
. And ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Whereini have we despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
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Cross References

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Ministry on This Verse

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son.
Ex. 20:12• 12Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee. (Ex. 20:12)
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Lev. 19:3• 3Ye shall reverence every man his mother, and his father, and my sabbaths shall ye keep: I am Jehovah your God. (Lev. 19:3)
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Deut. 5:16• 16Honour thy father and thy mother, as Jehovah thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee in the land which Jehovah thy God giveth thee. (Deut. 5:16)
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Prov. 30:11,17• 11There is a generation that curseth their father, and doth not bless their mother;
17The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
(Prov. 30:11,17)
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Matt. 15:4,6• 4For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
6and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
(Matt. 15:4,6)
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Matt. 19:19• 19Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself. (Matt. 19:19)
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Mark 7:10• 10For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die. (Mark 7:10)
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Mark 10:19• 19Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother. (Mark 10:19)
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Luke 18:20• 20Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. (Luke 18:20)
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Eph. 6:2• 2Honour thy father and thy mother, which is the first commandment with a promise, (Eph. 6:2)
a servant.
if then.From this verse to ch. 2:9, the prophet reproves the priests and people for sacrificing the refuse of beasts; and denounces punishment against the former for not teaching the people their duty in this respect.
Ex. 4:22‑23• 22And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn.
23And I say to thee, Let my son go, that he may serve me. And if thou refuse to let him go, behold, I will kill thy son, thy firstborn.
(Ex. 4:22‑23)
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Isa. 1:2• 2Hear, ye heavens, and give ear, thou earth! for Jehovah hath spoken: I have nourished and brought up children; and they have rebelled against me. (Isa. 1:2)
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Isa. 64:8• 8And now, Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand. (Isa. 64:8)
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Jer. 31:9• 9They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn. (Jer. 31:9)
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Matt. 6:9,14‑15• 9Thus therefore pray *ye*: Our Father who art in the heavens, let thy name be sanctified,
14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
15but if ye do not forgive men their offences, neither will your Father forgive your offences.
(Matt. 6:9,14‑15)
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Luke 6:36,46• 36Be ye therefore merciful, even as your Father also is merciful.
46And why call ye me, Lord, Lord, and do not the things that I say?
(Luke 6:36,46)
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1 Peter 1:17• 17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear, (1 Peter 1:17)
and if.
O priests.
Mal. 2:8• 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. (Mal. 2:8)
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1 Sam. 2:28‑30• 28and choose him out of all the tribes of Israel, to be my priest, to offer upon mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.
29Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people.
30Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
(1 Sam. 2:28‑30)
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Jer. 5:30‑31• 30An appalling and horrible thing is committed in the land:
31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof?
(Jer. 5:30‑31)
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Jer. 23:11• 11For both prophet and priest are profane: even in my house have I found their wickedness, saith Jehovah. (Jer. 23:11)
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Ezek. 22:26• 26her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them. (Ezek. 22:26)
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Hos. 4:6• 6My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children. (Hos. 4:6)
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Hos. 5:1• 1Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor. (Hos. 5:1)
And ye.
Mal. 2:14‑17• 14Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.
15And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,
16(for I hate putting away, saith Jehovah the God of Israel;) and he covereth with violence his garment, saith Jehovah of hosts: take heed then to your spirit, that ye deal not unfaithfully.
17Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment?
(Mal. 2:14‑17)
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Mal. 3:7‑8,13‑14• 7Since the days of your fathers have ye departed from my statutes, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?
8Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings.
13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
(Mal. 3:7‑8,13‑14)
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Jer. 2:21‑22• 21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.
(Jer. 2:21‑22)
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Hos. 12:8• 8And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin. (Hos. 12:8)
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Luke 10:29• 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour? (Luke 10:29)
 The believer can never measure his true state before God unless he does it by the standard of the position in which he by grace has been set. It is a common error to deduce our place from our state. (Malachi 1 by E. Dennett)
 The state of the priests, even as now the state of those who presumptuously take the place of such, as well as those who are really “pastors and teachers,” is always more or less the state of the people. (Malachi 1 by E. Dennett)
 The response to this charge brings out a characteristic of the whole book. “Wherein,” say they, “have we despised thy name?” (See Mal. 1:2,6-7; Mal. 3:7-8,13.) Not only were they pursuing a course of forgetfulness of God, and dishonoring His name in all that they did, but, what was still worse, they were also ignorant of their actual condition, and in reply to the charges brought against them, they say, almost in surprise, “Wherein” have we done this or that? (Malachi 1 by E. Dennett)

J. N. Darby Translation

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6
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?