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Hosea 4

Hos. 4:6 KJV (With Strong’s)

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My people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
are ρdestroyed
damah (Hebrew #1820)
to be dumb or silent; hence, to fail or perish; trans. to destroy
KJV usage: cease, be cut down (off), destroy, be brought to silence, be undone, X utterly.
Pronounce: daw-mam'
Origin: a primitive root
forw lack of knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
: because thou hast rejected
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, I will also reject
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
thee, that thou shalt be no priest
kahan (Hebrew #3547)
but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia
KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Pronounce: kaw-han'
Origin: a primitive root, apparently meaning to mediate in religious services
to me: seeing thou hast forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
of thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, I will also forget
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
thy children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
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Cross References

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Ministry on This Verse

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My people.
destroyed.
Heb. cut off.
for.
Hos. 4:1• 1Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land; for there is no truth, nor goodness, nor knowledge of God in the land. (Hos. 4:1)
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Hos. 6:6• 6For I delight in loving-kindness, and not sacrifice; and the knowledge of God more than burnt-offerings. (Hos. 6:6)
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2 Chron. 15:3• 3Now for a long while Israel was without the true God, and without a teaching priest, and without law; (2 Chron. 15:3)
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Job 36:12• 12But if they hearken not, they shall pass away by the sword, and expire without knowledge. (Job 36:12)
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Prov. 19:2• 2Also that a person be without knowledge is not good; and he that hasteth with his feet maketh false steps. (Prov. 19:2)
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Isa. 27:11• 11When its branches are withered they shall be broken off; women shall come and set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour. (Isa. 27:11)
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Isa. 45:20• 20Gather yourselves and come; draw near together, ye that are escaped of the nations. They have no knowledge that carry the wood of their graven image, and pray unto a *god that cannot save. (Isa. 45:20)
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Jer. 5:3‑4,21• 3Jehovah, are not thine eyes upon fidelity? Thou hast smitten them, but they are not sore; thou hast consumed them, they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4And I said, Surely these are the wretched ones, they are foolish; for they know not the way of Jehovah, the judgment of their God.
21Hear now this, O foolish and heartless people, who have eyes and see not; who have ears, and hear not.
(Jer. 5:3‑4,21)
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Matt. 15:14• 14Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. (Matt. 15:14)
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2 Cor. 4:3‑6• 3But if also our gospel is veiled, it is veiled in those that are lost;
4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:3‑6)
because.
1 Sam. 2:12• 12Now the sons of Eli were sons of Belial; they knew not Jehovah. (1 Sam. 2:12)
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Prov. 1:30‑32• 30they would none of my counsel, they despised all my reproof:
31therefore shall they eat of the fruit of their way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish.
(Prov. 1:30‑32)
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Isa. 28:7• 7But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment. (Isa. 28:7)
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Isa. 56:10‑12• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
(Isa. 56:10‑12)
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Jer. 2:8• 8The priests said not, Where is Jehovah? and they that handled the law knew me not; and the shepherds transgressed against me; and the prophets prophesied by Baal, and walked after things that do not profit. (Jer. 2:8)
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Jer. 8:8‑9• 8How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.
9The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?
(Jer. 8:8‑9)
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Mal. 2:7‑8• 7For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
(Mal. 2:7‑8)
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Matt. 23:16‑26• 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
20He therefore that swears by the altar swears by it and by all things that are upon it.
21And he that swears by the temple swears by it and by him that dwells in it.
22And he that swears by heaven swears by the throne of God and by him that sits upon it.
23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
24Blind guides, who strain out the gnat, but drink down the camel.
25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
(Matt. 23:16‑26)
I will also reject.
Zech. 11:8‑9,15‑17• 8And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.
9And I said, I will not feed you: that which dieth, let it die; and that which perisheth let it perish; and let them which are left eat every one the flesh of another.
15And Jehovah said unto me, Take unto thee yet the instruments of a foolish shepherd.
16For behold, I will raise up a shepherd in the land, who shall not visit those that are about to perish, neither shall seek that which is strayed away, nor heal that which is wounded, nor feed that which is sound; but he will eat the flesh of the fat, and tear their hoofs in pieces.
17Woe to the worthless shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye; his arm shall be clean dried up, and his right eye utterly darkened.
(Zech. 11:8‑9,15‑17)
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Mal. 2:1‑3,9• 1And now, ye priests, this commandment is for you.
2If ye do not hear, and if ye do not lay it to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay it to heart.
3Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.
9And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in administering the law.
(Mal. 2:1‑3,9)
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Matt. 21:41‑45• 41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
42Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?
43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.
44And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
45And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.
(Matt. 21:41‑45)
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Mark 12:8‑9• 8And they took him and killed him, and cast him forth out of the vineyard.
9What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
(Mark 12:8‑9)
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Luke 20:16‑18• 16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
17But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
18Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
(Luke 20:16‑18)
seeing.
Hos. 8:14• 14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof. (Hos. 8:14)
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Hos. 13:6• 6According to their pasture, they became full; they became full, and their heart was exalted: therefore have they forgotten me. (Hos. 13:6)
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2 Kings 17:16‑20• 16And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal;
17and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of Jehovah, to provoke him to anger.
18Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only.
19Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made.
20And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
(2 Kings 17:16‑20)
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Psa. 119:61,139• 61The bands of the wicked have wrapped me round: I have not forgotten thy law.
139My zeal destroyeth me, because mine oppressors have forgotten thy words.
(Psa. 119:61,139)
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Isa. 17:10• 10For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips: (Isa. 17:10)
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Matt. 15:3‑6• 3But he answering said to them, Why do *ye* also transgress the commandment of God on account of your traditional teaching?
4For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
5But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:
6and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
(Matt. 15:3‑6)
8 I will also.
Hos. 1:6• 6And she conceived again, and bore a daughter. And he said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, so that I should pardon them. (Hos. 1:6)
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1 Sam. 2:28‑36• 28and choose him out of all the tribes of Israel, to be my priest, to offer upon mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.
29Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people.
30Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
31Behold, days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house.
32And thou shalt see an oppressor in my habitation, amidst all the good that shall be done to Israel; and there shall not be an old man in thy house for ever.
33And the man of thine whom I shall not cut off from mine altar, shall be to cause thine eyes to fail and to grieve thy soul; and all the increase of thy house shall die in their vigour.
34And this shall be the sign to thee, which shall come upon thy two sons, upon Hophni and Phinehas: in one day they shall die, both of them.
35And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed continually.
36And it shall come to pass that every one that is left of thy house shall come to crouch to him for a small piece of silver and for a cake of bread, and shall say, Put me, I pray thee, into one of the priestly offices, that I may eat a morsel of bread.
(1 Sam. 2:28‑36)
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1 Sam. 3:12‑15• 12In that day I will perform against Eli all that I have spoken concerning his house; I will begin and make an end.
13For I have declared to him that I will judge his house for ever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.
14And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation for ever.
15And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to declare the vision to Eli.
(1 Sam. 3:12‑15)
 The true meaning seems to be Israel’s loss of their relative nearness to God as His people (Ex. 19)....Not individuals but “my people” are in question. (Hosea 4 by W. Kelly)

J. N. Darby Translation

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My people are destroyed for lack of knowledgec; for thou hast rejected knowledgec, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children.

JND Translation Notes

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c
* Lit. "the knowledge," see ver. 1.