Go
Articles on

1 Timothy 6

1 Tim. 6:1 KJV (With Strong’s)

+
1
Let
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
as many
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
servants
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
w as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the yoke
zugos (Greek #2218)
a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
KJV usage: pair of balances, yoke.
Pronounce: dzoo-gos'
Origin: from the root of ζεύγνυμι (to join, especially by a "yoke")
count
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
their own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
masters
despotes (Greek #1203)
an absolute ruler ("despot")
KJV usage: Lord, master.
Pronounce: des-pot'-ace
Origin: perhaps from 1210 and πόσις (a husband)
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
honor
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
be
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
blasphemed
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
.
w
Eph. 6:5• 5Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ; (Eph. 6:5)

More on:

+
God,
Master,
Servant,
Yoke

Cross References

+

Ministry on This Verse

+
1-2:  Of the duty of servants.
3-5:  Not to have fellowship with newfangled teachers.
6-9:  Godliness is great gain;
10:  and love of money the root of all evil.
11-16:  What Timothy is to fly, and what to follow.
17-19:  and whereof to admonish the rich.
20-21:  To keep the purity of true doctrine, and to avoid profane janglings.
servants.
Deut. 28:48• 48thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee. (Deut. 28:48)
;
Isa. 47:6• 6I was wroth with my people, I polluted mine inheritance, and gave them into thy hand: thou didst shew them no mercy; upon the aged didst thou very heavily lay thy yoke; (Isa. 47:6)
;
Isa. 58:6• 6Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke? (Isa. 58:6)
;
Matt. 11:9,30• 9But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:
 30for my yoke is easy, and my burden is light. (Matt. 11:9,30)
;
Acts 15:10• 10Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? (Acts 15:10)
;
1 Cor. 7:21‑22• 21Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.
 22For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman. (1 Cor. 7:21‑22)
;
Gal. 5:1• 1Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage. (Gal. 5:1)
count.
Gen. 16:9• 9And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands. (Gen. 16:9)
;
Gen. 24:2,12,27,35‑67• 2And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,
 12And he said, Jehovah, God of my master Abraham, meet me, I pray thee, with thy blessing this day, and deal kindly with my master Abraham.
 27and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.
 35And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses.
 36And Sarah, my master's wife, bore a son to my master after she had grown old; and unto him has he given all that he has.
 37And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanite, in whose land I am dwelling;
 38but thou shalt by all means go to my father's house and to my family, and take a wife for my son.
 39And I said to my master, Perhaps the woman will not follow me?
 40And he said to me, Jehovah, before whom I have walked, will send his angel with thee, and prosper thy way, that thou mayest take a wife for my son of my family, and out of my father's house.
 41Then shalt thou be quit of my oath, when thou shalt have come to my family. And if they give thee not one, thou shalt be quit of my oath.
 42And I came this day to the well, and said, Jehovah, God of my master Abraham, if now thou wilt prosper my way on which I go,
 43behold, I stand by the well of water, and let it come to pass that the damsel who cometh forth to draw water, and to whom I shall say, Give me, I pray thee, a little water out of thy pitcher to drink,
 44and she shall say to me, Both drink thou, and I will also draw for thy camels--that she should be the woman whom Jehovah hath appointed for my master's son.
 45Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew water; and I said to her, Give me, I pray thee, to drink.
 46And she hasted and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also. And I drank; and she gave the camels drink also.
 47And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.
 48And I stooped, and bowed down before Jehovah; and I blessed Jehovah, God of my master Abraham, who has led me the right way to take my master's brother's daughter for his son.
 49And now, if ye will deal kindly and truly with my master, tell me; and if not, tell me; and I will turn to the right hand or to the left.
 50And Laban and Bethuel answered and said, The thing proceeds from Jehovah: we cannot speak to thee bad or good.
 51Behold, Rebecca is before thee: take her, and go away; and let her be wife of thy master's son, as Jehovah has said.
 52And it came to pass, when Abraham's servant heard their words, that he bowed down to the earth before Jehovah.
 53And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.
 54And they ate and drank, he and the men that were with him, and lodged. And they rose up in the morning; and he said, Send me away to my master.
 55And her brother and her mother said, Let the maiden abide with us some days, or say ten; after that she shall go.
 56And he said to them, Do not hinder me, seeing Jehovah has prospered my way: send me away, and I will go to my master.
 57And they said, Let us call the maiden and inquire at her mouth.
 58And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.
 59And they sent away Rebecca their sister, and her nurse, and Abraham's servant, and his men.
 60And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies!
 61And Rebecca arose, and her maids, and they rode upon the camels, and followed the man. And the servant took Rebecca, and went away.
 62And Isaac had just returned from Beer-lahai-roi; for he was dwelling in the south country.
 63And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming.
 64And Rebecca lifted up her eyes and saw Isaac, and she sprang off the camel.
 65And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.
 66And the servant told Isaac all things that he had done.
 67And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother. (Gen. 24:2,12,27,35‑67)
;
2 Kings 5:2‑3,13• 2And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
 3And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy.
 13And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? (2 Kings 5:2‑3,13)
;
Mal. 1:6• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name? (Mal. 1:6)
;
Acts 10:7,22• 7And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,
 22And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee. (Acts 10:7,22)
;
Eph. 6:5‑8• 5Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ;
 6not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from the soul,
 7serving with good will as to the Lord, and not to men;
 8knowing that whatever good each shall do, this he shall receive of the Lord, whether bond or free. (Eph. 6:5‑8)
;
Col. 3:22‑25• 22Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.
 23Whatsoever ye do, labour at it heartily, as doing it to the Lord, and not to men;
 24knowing that of the Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ.
 25For he that does a wrong shall receive the wrong he has done, and there is no respect of persons. (Col. 3:22‑25)
;
Titus 2:9• 9bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying; (Titus 2:9)
;
1 Peter 2:17‑20• 17Shew honour to all, love the brotherhood, fear God, honour the king.
 18Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
 19For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
 20For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. (1 Peter 2:17‑20)
that the.
1 Tim. 5:14• 14I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach. (1 Tim. 5:14)
;
Gen. 13:7‑8• 7And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.
 8And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren. (Gen. 13:7‑8)
;
2 Sam. 12:14• 14Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die. (2 Sam. 12:14)
;
Neh. 9:5• 5And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternity. And let men bless the name of thy glory, which is exalted above all blessing and praise. (Neh. 9:5)
;
Isa. 52:5• 5and now, what have I here, saith Jehovah, that my people hath been taken away for nought? They that rule over them make them to howl, saith Jehovah; and continually all the day is my name scorned. (Isa. 52:5)
;
Ezek. 36:20,23• 20And when they came to the nations whither they went, they profaned my holy name, when it was said of them, These are the people of Jehovah, and they are gone forth out of his land.
 23And I will hallow my great name, which was profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be hallowed in you before their eyes. (Ezek. 36:20,23)
;
Luke 17:1• 1And he said to his disciples, It cannot be but that offences come, but woe to him by whom they come! (Luke 17:1)
;
Rom. 2:24• 24For the name of God is blasphemed on your account among the nations, according as it is written. (Rom. 2:24)
;
1 Cor. 10:32• 32Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. (1 Cor. 10:32)
;
Titus 2:5,8,10• 5discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
 8a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
 10not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things. (Titus 2:5,8,10)
;
1 Peter 2:12• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. (1 Peter 2:12)
;
1 Peter 3:16• 16having a good conscience, that as to that in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ. (1 Peter 3:16)
• Some might cry up other masters, others might dislike or disparage their own: neither spirit is of faith or becomes the Christian; and a slave, if a Christian, is no less responsible than another to reflect and live Christ. It is no question what their own masters might be, Jew or heathen, vain or proud, immoral or self-righteous, mean, ambitions, or what not. If God's providence had cast their lot under the obligations of bondmen, they were responsible to Him for counting them worthy of all honor, not because they deserved this or that praise, but simply as being their own masters. (“On 1 Timothy 6:1-5” by W. Kelly)
• doing the truth in all lowliness and honoring each his own master is the simple, true, and efficient way of bringing glory to God and the truth. (“On 1 Timothy 6:1-5” by W. Kelly)
• The institution of slavery may, indeed, be entirely contrary to the spirit of Christianity, nevertheless the great object of the House of God is not to set the world right, nor to advance the worldly interests of those who form the House, but to maintain the glory of the Name of God and to witness to, and support, the truth. (“Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6” by H. Smith)

J. N. Darby Translation

+
1
Let as many bondmen as are under yoke count their own mastersf worthy of all honour, that the name of God and the teaching be not blasphemed.

JND Translation Notes

+
f
Despotes. see Acts 4.24; "serve," ver. 2, is douleuo.

W. Kelly Translation

+
1
Let as many as are bondmen under yoke count their own masters worthy of all honour, that the name of God and thea teaching be not reviled.

WK Translation Notes

+
a
"The" teaching or doctrine is right.