Articles on

Nehemiah 9

Neh. 9:5 KJV (With Strong’s)

+
5
Then the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, Jeshua
Yeshuwa` (Hebrew #3442)
he will save; Jeshua, the name of ten Israelites, also of a place in Palestine
KJV usage: Jeshua.
Pronounce: yay-shoo'-ah
Origin: for 3091
, and Kadmiel
Qadmiy'el (Hebrew #6934)
presence of God; Kadmiel, the name of three Israelites
KJV usage: Kadmiel.
Pronounce: kad-mee-ale'
Origin: from 6924 and 410
, Bani
Baniy (Hebrew #1137)
built; Bani, the name of five Israelites
KJV usage: Bani.
Pronounce: baw-nee'
Origin: from 1129
, Hashabniah
Chashabnyah (Hebrew #2813)
thought of Jah; Chashabnejah, the name of two Israelites
KJV usage: Hashabniah.
Pronounce: khash-ab-neh-yaw'
Origin: from 2808 and 3050
, Sherebiah
Sherebyah (Hebrew #8274)
Jah has brought heat; Sherebjah, the name of two Israelites
KJV usage: Sherebiah.
Pronounce: shay-rayb-yaw'
Origin: from 8273 and 3050
, Hodijah
Howdiyah (Hebrew #1941)
Hodijah, the name of three Israelites
KJV usage: Hodijah.
Pronounce: ho-dee-yaw'
Origin: a form of 1938
, Shebaniah
Shbanyah (Hebrew #7645)
from the same as 7644 and 3050; Jah has grown (i.e. prospered); Shebanjah, the name of three or four Israelites
KJV usage: Shebaniah.
Pronounce: sheb-an-yaw'
Origin: or Shbanyahuw {sheb-an-yaw'-hoo}
, and Pethahiah
Pthachyah (Hebrew #6611)
Jah has opened; Pethachjah, the name of four Israelites
KJV usage: Pethakiah.
Pronounce: peth-akh-yaw'
Origin: from 6605 and 3050
, said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Stand up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
k and bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
and ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
: and blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
a be thy glorious
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, which is exalted
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
aboveb all blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
and praise
thillah (Hebrew #8416)
laudation; specifically (concretely) a hymn
KJV usage: praise.
Pronounce: teh-hil-law'
Origin: from 1984
.

More on:

+

Cross References

+

Ministry on This Verse

+
Stand up.
bless.
1 Chron. 29:20• 20And David said to all the congregation, Bless now Jehovah your God. And all the congregation blessed Jehovah the God of their fathers, and bowed down their heads, and did homage to Jehovah and the king. (1 Chron. 29:20)
;
Ezra 3:11• 11And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid. (Ezra 3:11)
;
Psa. 103:1‑2• 1A Psalm of David. Bless Jehovah, O my soul; and all that is within me, bless his holy name!
2Bless Jehovah, O my soul, and forget not all his benefits:
(Psa. 103:1‑2)
;
Psa. 117:1‑2• 1Praise Jehovah, all ye nations; laud him, all ye peoples;
2For his loving-kindness is great toward us, and the truth of Jehovah endureth for ever. Hallelujah!
(Psa. 117:1‑2)
;
Psa. 145:2• 2Every day will I bless thee, and I will praise thy name for ever and ever. (Psa. 145:2)
;
Psa. 146:2• 2As long as I live will I praise Jehovah; I will sing psalms unto my God while I have my being. (Psa. 146:2)
;
Jer. 33:10‑11• 10Thus saith Jehovah: In this place of which ye say, It is waste, without man and without beast! in the cities of Judah and in the streets of Jerusalem that are desolate, without man, and without inhabitant, and without beast,
11there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness endureth for ever,--of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.
(Jer. 33:10‑11)
;
Matt. 11:25• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes. (Matt. 11:25)
;
Eph. 3:20‑21• 20But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,
21to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).
(Eph. 3:20‑21)
;
1 Peter 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead, (1 Peter 1:3)
thy glorious.
exalted.
 {v.5-31} Beginning with praise and thanksgiving, they give glory to Jehovah their God before faithfully reviewing God’s history with them. This recounting may be broken up in the following manner: 9:6 Jehovah the Creator-God. 9:7-8 God’s sovereign call of Abraham and His promises to him. 9:9-12 God’s gracious deliverance from Egypt. 9:13-15 The giving of the law and God’s provision for the wilderness. 9:16-18 Israel’s rebellion in seeking to make a captain to return to Egypt; the golden calf. 9:19-21 God’s mercy in not forsaking them in the wilderness. 9:22-25 God gave them kingdoms and subdued the inhabitants of the land of Canaan. 9:26-27 Israel’s rebellion; God’s government, and the raising up of deliverers. 9:28-30 God’s government culminates in their captivity. 9:31 In His mercy, God preserved a remnant of His people. Three things are especially noted: Israel’s failure, God’s gracious and merciful dealings with them, and God’s righteous government. (Confession - Neh. 9:3-38 by N. Simon)
 They own His absolute supremacy (v. 5). (Exposition on Nehemiah: Nehemiah 9 by E. Dennett)

J. N. Darby Translation

+
5
And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternityb. And let men bless the name of thy glory, which is exalted above all blessing and praise.

JND Translation Notes

+
b
See 1 Chron. 16.36; Ps. 41.13; 106.48; Dan. 2.20.