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Matthew 7

Matt. 7:21 KJV (With Strong’s)

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21
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
one that saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
v, shall enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he that doeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.
v
Matt. 25:11‑12• 11Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;
 12but he answering said, Verily I say unto you, I do not know you. (Matt. 25:11‑12)
;
Isa. 48:1‑2• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
 2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. (Isa. 48:1‑2)
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Luke 6:46• 46And why call ye me, Lord, Lord, and do not the things that I say? (Luke 6:46)
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Luke 13:25• 25From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are: (Luke 13:25)
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Rom. 2:13• 13(for not the hearers of the law are just before God, but the doers of the law shall be justified. (Rom. 2:13)

More on:

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Father,
Heaven,
Kingdom; Kingdom of God; Kingdom of Heaven

Cross References

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Ministry on This Verse

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saith.
Matt. 25:11‑12• 11Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;
 12but he answering said, Verily I say unto you, I do not know you. (Matt. 25:11‑12)
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Hos. 8:2‑3• 2They shall cry unto me, My God, we know thee; we, Israel.
 3Israel hath cast off good: the enemy shall pursue him. (Hos. 8:2‑3)
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Luke 6:46• 46And why call ye me, Lord, Lord, and do not the things that I say? (Luke 6:46)
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Luke 13:25• 25From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are: (Luke 13:25)
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Acts 19:13‑20• 13And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.
 14And there were certain men, seven sons of Sceva, Jewish high priest, who were doing this.
 15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but *ye*, who are ye?
 16And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.
 17And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.
 18And many of those that believed came confessing and declaring their deeds.
 19And many of those that practised curious arts brought their books of charms and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.
 20Thus with might the word of the Lord increased and prevailed. (Acts 19:13‑20)
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Rom. 2:13• 13(for not the hearers of the law are just before God, but the doers of the law shall be justified. (Rom. 2:13)
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Titus 1:16• 16They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work. (Titus 1:16)
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James 1:22• 22But be ye doers of the word and not hearers only, beguiling yourselves. (James 1:22)
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James 2:20‑26• 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and that by works faith was perfected.
 23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.
 24Ye see that a man is justified on the principle of works, and not on the principle of faith only.
 25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
 26For as the body without a spirit is dead, so also faith without works is dead. (James 2:20‑26)
shall.
Matt. 18:3• 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. (Matt. 18:3)
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Matt. 19:24• 24and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. (Matt. 19:24)
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Matt. 21:31• 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. (Matt. 21:31)
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Matt. 25:11‑12,21• 11Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;
 12but he answering said, Verily I say unto you, I do not know you.
 21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. (Matt. 25:11‑12,21)
;
Isa. 48:1‑2• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
 2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. (Isa. 48:1‑2)
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Mark 9:47• 47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Mark 9:47)
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Mark 10:23‑24• 23And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!
 24And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! (Mark 10:23‑24)
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Luke 18:25• 25for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. (Luke 18:25)
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John 3:5• 5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God. (John 3:5)
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Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Heb. 4:6• 6Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word, (Heb. 4:6)
that.
Matt. 12:50• 50for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. (Matt. 12:50)
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Matt. 21:29‑31• 29And he answering said, I will not; but afterwards repenting himself he went.
 30And coming to the second he said likewise; and he answering said, *I* go, sir, and went not.
 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. (Matt. 21:29‑31)
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Mark 3:35• 35for whosoever shall do the will of God, *he* is my brother, and sister, and mother. (Mark 3:35)
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Luke 11:28• 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:28)
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John 6:40• 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (John 6:40)
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John 7:17• 17If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. (John 7:17)
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Rom. 12:2• 2And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (Rom. 12:2)
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Eph. 6:6• 6not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from the soul, (Eph. 6:6)
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Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)
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1 Thess. 4:3• 3For this is the will of God, even your sanctification, that ye should abstain from fornication; (1 Thess. 4:3)
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1 Thess. 5:18• 18in everything give thanks, for this is the will of God in Christ Jesus towards you; (1 Thess. 5:18)
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Heb. 13:21• 21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen. (Heb. 13:21)
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1 Peter 2:15• 15Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; (1 Peter 2:15)
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1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
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1 John 3:21‑24• 21Beloved, if our heart condemn us not, we have boldness towards God,
 22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.
 23And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.
 24And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us. (1 John 3:21‑24)
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Rev. 22:14• 14Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city. (Rev. 22:14)
my.
Matt. 10:32‑33• 32Every one therefore who shall confess me before men, *I* also will confess him before my Father who is in the heavens.
 33But whosoever shall deny me before men, him will *I* also deny before my Father who is in the heavens. (Matt. 10:32‑33)
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Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
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Matt. 18:10,19,35• 10See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens.
 19Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens.
 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother. (Matt. 18:10,19,35)
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Matt. 26:39,42• 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
 42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done. (Matt. 26:39,42)
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John 5:17• 17But Jesus answered them, My Father worketh hitherto and I work. (John 5:17)
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John 10:29‑30• 29My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.
 30I and the Father are one. (John 10:29‑30)
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John 14:7• 7If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. (John 14:7)
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John 15:23• 23He that hates me hates also my Father. (John 15:23)
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Rev. 2:27• 27and he shall shepherd them with an iron rod; as vessels of pottery are they broken in pieces, as I also have received from my Father; (Rev. 2:27)
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Rev. 3:5• 5He that overcomes, *he* shall be clothed in white garments, and I will not blot his name out of the book of life, and will confess his name before my Father and before his angels. (Rev. 3:5)
• The Lord's eye scans the field of profession. (“Remarks on Matthew 7” by W. Kelly)

J. N. Darby Translation

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21
Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

W. Kelly Translation

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21
Not everyone that saith to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father that is in the heavens.