Articles on

James 1

James 1:22 KJV (With Strong’s)

+
22
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
ye doers
poietes (Greek #4163)
from 4160; a performer; specially, a "poet"; --doer, poet.
Pronounce: poy-ay-tace'
a of the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hearers
akroates (Greek #202)
a hearer (merely)
KJV usage: hearer.
Pronounce: ak-ro-at-ace'
Origin: from ἀκροάομαι (to listen; apparently an intensive of 191)
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, deceiving
paralogizomai (Greek #3884)
to misreckon, i.e. delude
KJV usage: beguile, deceive.
Pronounce: par-al-og-id'-zom-ahee
Origin: from 3844 and 3049
your own selves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
.

Cross References

+

Ministry on This Verse

+
be.
James 4:17• 17To him therefore who knows how to do good, and does it not, to him it is sin. (James 4:17)
;
Matt. 7:21‑25• 21Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.
22Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?
23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.
24Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;
25and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock.
(Matt. 7:21‑25)
;
Matt. 12:50• 50for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. (Matt. 12:50)
;
Matt. 28:20• 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:20)
;
Luke 6:46‑48• 46And why call ye me, Lord, Lord, and do not the things that I say?
47Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
48He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
(Luke 6:46‑48)
;
Luke 11:28• 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:28)
;
Luke 12:47‑48• 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes;
48but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.
(Luke 12:47‑48)
;
John 13:17• 17If ye know these things, blessed are ye if ye do them. (John 13:17)
;
Rom. 2:13• 13(for not the hearers of the law are just before God, but the doers of the law shall be justified. (Rom. 2:13)
;
Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things. (Phil. 4:8)
;
Col. 3:17• 17And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
;
1 John 2:3• 3And hereby we know that we know him, if we keep his commandments. (1 John 2:3)
;
1 John 3:7• 7Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous. (1 John 3:7)
;
3 John 11• 11Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. (3 John 11)
;
Rev. 22:7• 7And behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book. (Rev. 22:7)
deceiving.
James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)
;
Isa. 44:20• 20He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isa. 44:20)
;
Obad. 3• 3The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high;--he that saith in his heart, Who shall bring me down to the ground? (Obad. 3)
;
1 Cor. 3:18• 18Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise. (1 Cor. 3:18)
;
1 Cor. 6:9• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, (1 Cor. 6:9)
;
1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
;
Gal. 6:3,7• 3For if any man reputes himself to be something, being nothing, he deceives himself;
7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.
(Gal. 6:3,7)
;
2 Tim. 3:13• 13But wicked men and juggling impostors shall advance in evil, leading and being led astray. (2 Tim. 3:13)
;
Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
;
2 Peter 2:13• 13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you; (2 Peter 2:13)
;
1 John 1:8• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8)
;
Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
 The one who prides himself that he knows the word, and yet does not himself obey it, will only deceive himself as to his true condition before God. (The Practical Christian Life: James 1 by H. Smith)
 First the ear {v.19} for hearing. Then the heart, in which it is implanted {v.21}. Then the hand governed by it, so that it comes into outward expression through us. (James 1 by F.B. Hole)

J. N. Darby Translation

+
22
But be ye doers of the word and not hearers only, beguiling yourselves.

W. Kelly Translation

+
22
But be word-doers, and not hearers only, deluding yourselves.