Articles on

2 Timothy 3

2 Tim. 3:13 KJV (With Strong’s)

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13
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seducers
goes (Greek #1114)
properly, a wizard (as muttering spells), i.e. (by implication) an imposter
KJV usage: seducer.
Pronounce: go'-ace
Origin: from γοάω (to wail)
shall wax
prokopto (Greek #4298)
to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)
KJV usage: increase, proceed, profit, be far spent, wax.
Pronounce: prok-op'-to
Origin: from 4253 and 2875
worse and worse
cheiron (Greek #5501)
from an obsolete equivalent χέρης (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
KJV usage: sorer, worse.
Pronounce: khi'-rone
Origin: irregular comparative of 2556
, deceiving
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beingl deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
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Cross References

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Ministry on This Verse

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evil.
2 Tim. 3:8• 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith. (2 Tim. 3:8)
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2 Tim. 2:16‑17• 16But profane, vain babblings shun, for they will advance to greater impiety,
17and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
(2 Tim. 2:16‑17)
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2 Thess. 2:6‑10• 6And now ye know that which restrains, that he should be revealed in his own time.
7For the mystery of lawlessness already works; only there is he who restrains now until he be gone,
8and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;
9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
(2 Thess. 2:6‑10)
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1 Tim. 4:1• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons (1 Tim. 4:1)
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2 Peter 2:20• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first. (2 Peter 2:20)
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2 Peter 3:3• 3knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts, (2 Peter 3:3)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 13:14• 14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived. (Rev. 13:14)
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Rev. 18:23• 23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived. (Rev. 18:23)
being.
 These evil men and seducers, it should be well noted, are not men of the world, but those who are inside the professing church, claiming to be Christians, having a form of godliness if they deny the power thereof. (article #86523)

J. N. Darby Translation

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13
But wicked men and juggling impostors shall advance in evila, leading and being led astray.

JND Translation Notes

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a
Lit. "to worse."

W. Kelly Translation

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13
But wicked men and impostors shall advance for the worse, deceiving and being deceived.