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Revelation 18

Rev. 18:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
of a candle
luchnos (Greek #3088)
a portable lamp or other illuminator (literally or figuratively)
KJV usage: candle, light.
Pronounce: lookh'-nos
Origin: from the base of 3022
shall shine
phaino (Greek #5316)
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV usage: appear, seem, be seen, shine, X think.
Pronounce: fah'-ee-no
Origin: prolongation for the base of 5457
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
at all
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of the bridegroom
numphios (Greek #3566)
a bride-groom (literally or figuratively)
KJV usage: bridegroom.
Pronounce: noom-fee'-os
Origin: from 3565
x and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the bride
numphe (Greek #3565)
a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
KJV usage: bride, daughter in law.
Pronounce: noom-fay'
Origin: from a primary but obsolete verb νύπτω (to veil as a bride; compare Latin "nupto," to marry)
shall be heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
at all
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
merchants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
emporos (Greek #1713)
a (wholesale) tradesman
KJV usage: merchant.
Pronounce: em'-por-os
Origin: from 1722 and the base of 4198
y were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the great men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
megistanes (Greek #3175)
grandees
KJV usage: great men, lords.
Pronounce: meg-is-tan'-es
Origin: plural from 3176
of the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sorceries
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pharmakeia (Greek #5331)
medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively)
KJV usage: sorcery, witchcraft.
Pronounce: far-mak-i'-ah
Origin: from 5332
a were
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
nations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
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Cross References

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Ministry on This Verse

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the light.
the voice.
thy merchants.
Rev. 18:3,11‑19• 3because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury.
11And the merchants of the earth weep and grieve over her, because no one buys their lading any more;
12lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,
13and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
14And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all.
15The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving,
16saying, Woe, woe, the great city, which was clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls!
17for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off,
18and cried, seeing the smoke of her burning, saying, What city is like to the great city?
19and cast dust upon their heads, and cried, weeping and grieving, saying, Woe, woe, the great city, in which all that had ships in the sea were enriched through her costliness! for in one hour she has been made desolate.
(Rev. 18:3,11‑19)
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Isa. 23:8• 8Who hath purposed this against Tyre, the distributor of crowns, whose merchants were princes, whose dealers were the honourable of the earth? (Isa. 23:8)
;
Ezek. 27:24‑25,33‑34• 24these traded with thee in sumptuous clothes, in wrappings of blue and broidered work, and in chests full of variegated stuffs, bound with cords and made of cedar-wood, amongst thy merchandise.
25The ships of Tarshish were thy caravans for thy traffic; and thou wast replenished, and highly honoured, in the heart of the seas.
33When thy wares went forth over the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the abundance of thy substance and of thy merchandise.
34In the time when thou art broken by the seas, in the depths of the waters, thy merchandise and all thine assemblage in the midst of thee have fallen.
(Ezek. 27:24‑25,33‑34)
for.
Rev. 18:3,9• 3because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury.
9And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,
(Rev. 18:3,9)
;
Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
;
Rev. 13:13‑16• 13And it works great signs, that it should cause even fire to come down from heaven to the earth before men.
14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
16And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
(Rev. 13:13‑16)
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Rev. 17:2,5• 2with whom the kings of the earth have committed fornication; and they that dwell on the earth have been made drunk with the wine of her fornication.
5and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.
(Rev. 17:2,5)
;
Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
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2 Kings 9:22• 22And it came to pass when Joram saw Jehu, that he said, Is it peace, Jehu? And he said, What peace, so long as the fornications of thy mother Jezebel and her sorceries are so many? (2 Kings 9:22)
;
Isa. 47:9• 9yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure for the multitude of thy sorceries, for the great abundance of thine enchantments. (Isa. 47:9)
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Nah. 3:4• 4--Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries, (Nah. 3:4)
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Acts 8:11• 11And they gave heed to him, because that for a long time he had astonished them by his magic arts. (Acts 8:11)
 For any unprejudiced person who reads this description of Babylon calmly, and asks himself, What is that professing Christian body so abounding in idols, so authoritative over the kings of the earth, so indulgent to the wicked, and so cruel to the righteous? it is impossible not to see the answer. (Revelation 18: The Great City Babylon by H. Smith)
 In it is found the artificial light of the candle speaking of its appeal to natural sentiment, and the voice of the bridegroom and the bride, speaking of natural joy. (Revelation 18: The Great City Babylon by H. Smith)
 Professing Christendom ends in a system that is the exact contrast to all that the church of God is called to be. Firstly, it is marked by " merchants " and thus characterized by material riches rather than " the unsearchable riches of Christ." Secondly, it is marked by " great men," rather than the weak and base things of the world that God has chosen. Thirdly, those in Babylon are " men of the earth " rather than heavenly men. Fourthly, this system by its " sorceries " is clearly under the influence of wicked spirits rather than the Holy Spirit of God. Fifthly, by it all nations are " deceived; " thus it propagates error rather than truth. (Revelation 18: The Great City Babylon by H. Smith)

J. N. Darby Translation

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23
and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.

W. Kelly Translation

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23
and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived.