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Jeremiah 33

Jer. 33:11 KJV (With Strong’s)

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11
The voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
d of joy
sasown (Hebrew #8342)
from 7797; cheerfulness; specifically, welcome
KJV usage: gladness, joy, mirth, rejoicing.
Pronounce: saw-sone'
Origin: or sason {saw-sone'}
, and the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of gladness
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
, the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the bridegroom
chathan (Hebrew #2860)
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
KJV usage: bridegroom, husband, son in law.
Pronounce: khaw-thawn'
Origin: from 2859
, and the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the bride
kallah (Hebrew #3618)
a bride (as if perfect); hence, a son's wife
KJV usage: bride, daughter-in-law, spouse.
Pronounce: kal-law'
Origin: from 3634
, the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of them that shall say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Praise
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
g the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
; for his mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
endureth for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
: and of them that shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
the sacrifice of praise
towdah (Hebrew #8426)
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Pronounce: to-daw'
Origin: from 3034
into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
. For I will cause to return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
the captivity
shbuwth (Hebrew #7622)
from 7617; exile, concretely, prisoners; figuratively, a former state of prosperity
KJV usage: captive(-ity).
Pronounce: sheb-ooth'
Origin: or shbiyth {sheb-eeth'}
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, as at the first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
d
Jer. 25:10• 10And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. (Jer. 25:10)
;
Rev. 18:23• 23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived. (Rev. 18:23)
g
2 Chron. 5:13• 13--it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth for ever; that then the house, the house of Jehovah, was filled with a cloud, (2 Chron. 5:13)
;
Ezra 3:11• 11And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid. (Ezra 3:11)
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Psa. 136:1• 1Give ye thanks unto Jehovah, for he is good; for his loving-kindness endureth for ever: (Psa. 136:1)
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Isa. 12:4• 4And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted. (Isa. 12:4)

More on:

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Bride,
Bridegroom,
Captivity,
Forever,
House,
Lord of Hosts,
Mercy,
Sacrifice

Cross References

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voice of joy.
Jer. 7:34• 34And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste. (Jer. 7:34)
;
Jer. 16:9• 9For thus saith Jehovah of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes, and in your days, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride. (Jer. 16:9)
;
Jer. 25:10• 10And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. (Jer. 25:10)
;
John 3:29• 29He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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Rev. 18:23• 23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived. (Rev. 18:23)
the voice of them.
Jer. 31:12‑14• 12And they shall come and sing aloud upon the height of Zion, and shall flow together to the goodness of Jehovah, for corn, and for new wine, and for oil, and for the young of the flock and of the herd; and their soul shall be as a watered garden, and they shall not languish any more at all.
 13Then shall the virgin rejoice in the dance, and the young men and old together; for I will turn their mourning into gladness, and will comfort them, and make them rejoice after their sorrow.
 14And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah. (Jer. 31:12‑14)
;
Ezra 3:11‑13• 11And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid.
 12But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy.
 13And the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a great shout, and the noise was heard afar off. (Ezra 3:11‑13)
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Ezra 6:22• 22and they kept the feast of unleavened bread seven days with joy; for Jehovah had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel. (Ezra 6:22)
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Neh. 8:12• 12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them. (Neh. 8:12)
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Neh. 12:43• 43And that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy; and also the women and the children rejoiced. And the joy of Jerusalem was heard even afar off. (Neh. 12:43)
;
Isa. 12:1‑6• 1And in that day thou shalt say, Jehovah, I will praise thee; for though thou wast angry with me, thine anger is turned away, and thou hast comforted me.
 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation.
 3And with joy shall ye draw water out of the wells of salvation.
 4And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted.
 5Sing psalms of Jehovah, for he hath done excellent things: this is known in all the earth.
 6Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee. (Isa. 12:1‑6)
;
Isa. 51:11• 11So the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away. (Isa. 51:11)
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Isa. 52:9• 9Break forth, sing aloud together, waste places of Jerusalem; for Jehovah comforteth his people, he hath redeemed Jerusalem. (Isa. 52:9)
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Zeph. 3:14• 14Exult, O daughter of Zion; shout, O Israel; rejoice and be glad with all the heart, O daughter of Jerusalem: (Zeph. 3:14)
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Zech. 8:19• 19Thus saith Jehovah of hosts: The fast of the fourth month and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful gatherings. Love ye then truth and peace. (Zech. 8:19)
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Zech. 9:17• 17For how great is his goodness, and how great is his beauty! Corn shall make the young men flourish, and new wine the maidens. (Zech. 9:17)
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Zech. 10:7• 7And they of Ephraim shall be like a mighty man, and their hearts shall rejoice as through wine; and their children shall see it, and rejoice; their heart shall be joyful in Jehovah. (Zech. 10:7)
Praise the.
1 Chron. 16:8,34• 8Give thanks unto Jehovah, call upon his name; Make known his acts among the peoples.
 34Give thanks unto Jehovah, for he is good; For his loving-kindness endureth for ever. (1 Chron. 16:8,34)
;
2 Chron. 5:13• 13--it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth for ever; that then the house, the house of Jehovah, was filled with a cloud, (2 Chron. 5:13)
;
2 Chron. 7:3• 3And all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, and bowed themselves with their faces to the ground on the pavement, and worshipped and thanked Jehovah: For he is good, for his loving-kindness endureth for ever. (2 Chron. 7:3)
;
2 Chron. 20:21• 21And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness endureth for ever! (2 Chron. 20:21)
;
Ezra 3:11• 11And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid. (Ezra 3:11)
;
Psa. 106:1• 1Hallelujah! Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever. (Psa. 106:1)
;
Psa. 107:1• 1Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever. (Psa. 107:1)
;
Psa. 118:1‑4• 1Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever.
 2Oh let Israel say, that his loving-kindness endureth for ever.
 3Oh let the house of Aaron say, that his loving-kindness endureth for ever.
 4Oh let them that fear Jehovah say, that his loving-kindness endureth for ever. (Psa. 118:1‑4)
;
Psa. 136:1‑26• 1Give ye thanks unto Jehovah, for he is good; for his loving-kindness endureth for ever:
 2Give thanks unto the God of gods, for his loving-kindness endureth for ever;
 3Give thanks unto the Lord of lords, for his loving-kindness endureth for ever.
 4To him who alone doeth great wonders, for his loving-kindness endureth for ever:
 5To him that by understanding made the heavens, for his loving-kindness endureth for ever;
 6To him that stretched out the earth above the waters, for his loving-kindness endureth for ever;
 7To him that made great lights, for his loving-kindness endureth for ever;
 8The sun for rule over the day, for his loving-kindness endureth for ever,
 9The moon and stars for rule over the night, for his loving-kindness endureth for ever:
 10To him that smote Egypt in their firstborn, for his loving-kindness endureth for ever,
 11And brought out Israel from among them, for his loving-kindness endureth for ever,
 12With a powerful hand and with a stretched-out arm, for his loving-kindness endureth for ever;
 13To him that divided the Red sea into parts, for his loving-kindness endureth for ever,
 14And made Israel to pass through the midst of it, for his loving-kindness endureth for ever,
 15And overturned Pharaoh and his host in the Red sea, for his loving-kindness endureth for ever;
 16To him that led his people through the wilderness, for his loving-kindness endureth for ever;
 17To him that smote great kings, for his loving-kindness endureth for ever,
 18And slew famous kings, for his loving-kindness endureth for ever;
 19Sihon king of the Amorites, for his loving-kindness endureth for ever,
 20And Og king of Bashan, for his loving-kindness endureth for ever;
 21And gave their land for an inheritance, for his loving-kindness endureth for ever,
 22An inheritance unto Israel his servant, for his loving-kindness endureth for ever:
 23Who hath remembered us in our low estate, for his loving-kindness endureth for ever;
 24And hath delivered us from our oppressors, for his loving-kindness endureth for ever:
 25Who giveth food to all flesh, for his loving-kindness endureth for ever.
 26Give ye thanks unto the *God of the heavens; for his loving-kindness endureth for ever. (Psa. 136:1‑26)
sacrifice.
Lev. 7:12‑13• 12If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
 13Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving. (Lev. 7:12‑13)
;
2 Chron. 29:31• 31And Hezekiah answered and said, Now ye have consecrated yourselves to Jehovah, come near and bring sacrifices and thank-offerings into the house of the Lord. And the congregation brought in sacrifices and thank-offerings; and as many as were of a willing heart, burnt-offerings. (2 Chron. 29:31)
;
Psa. 107:22• 22And let them offer the sacrifices of thanksgiving, and declare his works in joyful song. (Psa. 107:22)
;
Psa. 116:17• 17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of Jehovah. (Psa. 116:17)
;
Jonah 2:9• 9But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah. (Jonah 2:9)
;
Heb. 13:15• 15By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name. (Heb. 13:15)
For I.
Jer. 33:7,26• 7And I will turn the captivity of Judah and the captivity of Israel, and will build them, as at the beginning.
 26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them. (Jer. 33:7,26)

J. N. Darby Translation

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11
there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness endureth for ever,—of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.