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Isaiah 47

Isa. 47:9 KJV (With Strong’s)

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9
But these two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
things shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to thee in a moment
rega` (Hebrew #7281)
from 7280. a wink (of the eyes), i.e. a very short space of time
KJV usage: instant, moment, space, suddenly.
Pronounce: reh'-gah
in one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, the loss of children
shkowl (Hebrew #7908)
bereavement
KJV usage: loss of children, spoiling.
Pronounce: shek-ole'
Origin: infinitive of 7921
, and widowhood
'almon (Hebrew #489)
bereavement
KJV usage: widowhood.
Pronounce: al-mone'
Origin: from 481 as in 488
: they shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon thee in their perfection
tom (Hebrew #8537)
completeness; figuratively, prosperity; usually (morally) innocence
KJV usage: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See 8550.
Pronounce: tome
Origin: from 8552
for the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy sorceries
kesheph (Hebrew #3785)
magic
KJV usage: sorcery, witchcraft.
Pronounce: keh'-shef
Origin: from 3784
, and for the great
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
abundance
`otsmah (Hebrew #6109)
powerfulness; by extension, numerousness
KJV usage: abundance, strength.
Pronounce: ots-maw'
Origin: feminine of 6108
of thine enchantments
cheber (Hebrew #2267)
a society; also a spell
KJV usage: + charmer(- ing), company, enchantment, X wide.
Pronounce: kheh'-ber
Origin: from 2266
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Day,
Enchantments

Cross References

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these two.
Isa. 51:18‑19• 18--there is none to guide her among all the children that she hath brought forth; neither is there any to take her by the hand of all the children that she hath brought up.
 19These two things are come unto thee; who will bemoan thee?--desolation and destruction, and famine and sword: how shall I comfort thee? (Isa. 51:18‑19)
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Ruth 1:5,20• 5And Mahlon and Chilion died also, both of them; and the woman was left of her two children and of her husband.
 20And she said to them, Call me not Naomi--call me Mara; for the Almighty has dealt very bitterly with me. (Ruth 1:5,20)
;
Luke 7:12‑13• 12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her.
 13And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not; (Luke 7:12‑13)
in a moment.
Isa. 13:19• 19And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah. (Isa. 13:19)
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Psa. 73:19• 19How are they suddenly made desolate! they pass away, consumed with terrors. (Psa. 73:19)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
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Rev. 18:8‑10• 8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her.
 9And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,
 10standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come. (Rev. 18:8‑10)
they shall come.
Isa. 13:20‑22• 20It shall never be inhabited, neither shall it be dwelt in, even to generation and generation; nor shall Arabian pitch tent there, nor shepherds make fold there.
 21But beasts of the desert shall lie there, and their houses shall be full of owls; and ostriches shall dwell there, and wild goats shall dance there.
 22And jackals shall cry to one another in their palaces, and wild dogs in the pleasant castles. And her time is near to come, and her days shall not be prolonged. (Isa. 13:20‑22)
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Isa. 14:22‑23• 22For I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and scion and descendant, saith Jehovah.
 23And I will make it a possession for the bittern, and pools of water; and I will sweep it with the besom of destruction, saith Jehovah of hosts. (Isa. 14:22‑23)
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Jer. 51:29,62‑64• 29And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.
 62and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever.
 63And it shall be, when thou hast ended reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates;
 64and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah. (Jer. 51:29,62‑64)
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Rev. 18:21‑23• 21And a strong angel took up a stone, as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all;
 22and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee,
 23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived. (Rev. 18:21‑23)
for the multitude.
Isa. 47:12‑13• 12Stand now with thine enchantments and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to turn them to profit, if so be thou mayest cause terror.
 13Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee. (Isa. 47:12‑13)
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Dan. 2:2• 2And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king. (Dan. 2:2)
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Dan. 4:7• 7Then came in the scribes, the magicians, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation of it. (Dan. 4:7)
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Dan. 5:7• 7The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. (Dan. 5:7)
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Nah. 3:4• 4--Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries, (Nah. 3:4)
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2 Thess. 2:9‑10• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved. (2 Thess. 2:9‑10)
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Rev. 9:20‑21• 20And the rest of men who were not killed with these plagues repented not of the works of their hands, that they should not worship demons, and the golden and silver and brazen and stone and wooden idols, which can neither see nor hear nor walk.
 21And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts. (Rev. 9:20‑21)
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Rev. 18:23• 23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived. (Rev. 18:23)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)

J. N. Darby Translation

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9
yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure forb the multitude of thy sorceries, forb the great abundance of thine enchantments.

JND Translation Notes

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b
Or "in spite of."