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Isaiah 47

Isa. 47:10 KJV (With Strong’s)

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For thou hast trusted
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
in thy wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
y: thou hast said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, None seeth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
z me. Thy wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
and thy knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, it hath δperverted
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thee; and thou hast said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, I am, and none else
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
beside me.
y
Eccl. 8:8• 8There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it. (Eccl. 8:8)
z
Psa. 94:7• 7And say, Jah will not see, neither will the God of Jacob regard it. (Psa. 94:7)
δ
or, caused thee to turn away.

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Cross References

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thou hast trusted.
Isa. 28:15• 15For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Isa. 28:15)
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Isa. 59:4• 4none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity. (Isa. 59:4)
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Psa. 52:7• 7Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice. (Psa. 52:7)
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Psa. 62:9• 9Men of low degree are only vanity; men of high degree, a lie: laid in the balance, they go up together lighter than vanity. (Psa. 62:9)
thou hast said.
Isa. 29:15• 15Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us? (Isa. 29:15)
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Job 22:13‑14• 13And thou sayest, What doth *God know? will he judge through the dark cloud?
 14Thick clouds are a covering to him, that he seeth not; and he walketh on the vault of the heavens. (Job 22:13‑14)
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Psa. 10:11• 11He saith in his heart, *God hath forgotten, he hideth his face, he will never see it. (Psa. 10:11)
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Psa. 64:5• 5They encourage themselves in an evil matter, they concert to hide snares; they say, Who will see them? (Psa. 64:5)
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Psa. 94:7‑9• 7And say, Jah will not see, neither will the God of Jacob regard it.
 8Understand, ye brutish among the people; and ye fools, when will ye be wise?
 9He that planted the ear, shall he not hear? He that formed the eye, shall he not see? (Psa. 94:7‑9)
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Eccl. 8:8• 8There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it. (Eccl. 8:8)
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Jer. 23:24• 24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah. (Jer. 23:24)
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Ezek. 8:12• 12And he said unto me, Hast thou seen, son of man, what the elders of the house of Israel do in the dark, every one in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. (Ezek. 8:12)
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Ezek. 9:9• 9And he said unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness; for they say, Jehovah hath forsaken the earth, and Jehovah seeth not. (Ezek. 9:9)
Thy wisdom.
Isa. 5:21• 21Woe unto them that are wise in their own eyes, and intelligent in their own esteem! (Isa. 5:21)
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Ezek. 28:2‑6• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God:
 3behold, thou art wiser than Daniel! nothing secret is obscure for thee;
 4by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;
 5by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
 6Therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God, (Ezek. 28:2‑6)
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Rom. 1:22• 22professing themselves to be wise, they became fools, (Rom. 1:22)
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1 Cor. 1:19‑21• 19For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
 20Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
 21For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe. (1 Cor. 1:19‑21)
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1 Cor. 3:19• 19For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness. (1 Cor. 3:19)
perverted thee.
or, caused thee to turn away.
I am.
Isa. 47:8• 8And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children: (Isa. 47:8)

J. N. Darby Translation

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For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.