Articles on

Psalm 62

Psa. 62:9 KJV (With Strong’s)

+
9
Surely men
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
of low degree are vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
, and men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of high degree are a lie
kazab (Hebrew #3577)
falsehood; literally (untruth) or figuratively (idol)
KJV usage: deceitful, false, leasing, + liar, lie, lying.
Pronounce: kaw-zawb'
Origin: from 3576
: to be laid
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
in the balance
mo'zen (Hebrew #3976)
(only in the dual) a pair of scales
KJV usage: balances.
Pronounce: mo-zane'
Origin: from 239
, they are δaltogether
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
lighter than vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
.
δ
or, alike.

More on:

+

Cross References

+

Ministry on This Verse

+
Surely.
Psa. 39:5,11• 5Behold, thou hast made my days as hand-breadths, and my lifetime is as nothing before thee; verily, every man, even the high placed, is altogether vanity. Selah.
11When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.
(Psa. 39:5,11)
;
1 Sam. 18:5,7• 5And David went forth; whithersoever Saul sent him he prospered; and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.
7And the women answered one another as they played, and said, Saul hath smitten his thousands, And David his ten thousands.
(1 Sam. 18:5,7)
;
1 Sam. 23:12,19‑20• 12And David said, Will the citizens of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver thee up.
19And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste?
20And now, O king, come down according to all the desire of thy soul to come down; and it will be for us to deliver him up into the king's hand.
(1 Sam. 23:12,19‑20)
;
2 Sam. 15:6• 6And in this manner did Absalom to all Israel that came to the king for judgment; and Absalom stole the hearts of the men of Israel. (2 Sam. 15:6)
;
Matt. 21:9• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. (Matt. 21:9)
;
John 19:15• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
of high.
Psa. 55:13‑14• 13But it was thou, a man mine equal, mine intimate, my familiar friend. …
14We who held sweet intercourse together. To the house of God we walked amid the throng.
(Psa. 55:13‑14)
;
Psa. 118:9• 9It is better to trust in Jehovah than to put confidence in nobles. (Psa. 118:9)
;
1 Sam. 18:21‑26• 21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be upon him. And Saul said to David, Thou shalt this day be my son-in-law a second time.
22And Saul commanded his servants, Speak with David secretly, saying, Behold, the king has delight in thee, and all his servants love thee: now therefore be the king's son-in-law.
23And Saul's servants spoke those words in the ears of David. And David said, Is it a light thing in your eyes to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed?
24And the servants of Saul told him, saying, On this manner did David speak.
25And Saul said, Thus shall ye say to David: The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
26And his servants told David these words; and the thing was right in David's sight to be the king's son-in-law. And the days were not expired,
(1 Sam. 18:21‑26)
;
1 Sam. 26:21‑25• 21And Saul said, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have acted foolishly, and have erred exceedingly.
22And David answered and said, Behold the king's spear, and let one of the young men come over and fetch it.
23And Jehovah will render to every man his righteousness and his faithfulness; for Jehovah gave thee into my hand this day, and I would not stretch forth my hand against Jehovah's anointed.
24And behold, as thy life was highly esteemed this day in mine eyes, so let my life be highly esteemed in the eyes of Jehovah, that he may deliver me out of all distress.
25And Saul said to David, Blessed be thou, my son David: thou shalt certainly do great things, and shalt certainly prevail. And David went on his way, and Saul returned to his place.
(1 Sam. 26:21‑25)
;
2 Sam. 15:31• 31And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
;
Rom. 3:4• 4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. (Rom. 3:4)
laid.
altogether.
or, alike.
lighter.
 Having exhorted to trust in God, the psalmist warns against putting confidence in man. (Psalms 62 by H. Smith)
 {v.9-10} man is corrupt, a lie; or violent, they oppress and rob; or covetous, they set their heart upon money. But let the godly be warned against trusting in social position, corrupt schemes, human power, and earthly riches. (Psalms 62 by H. Smith)

J. N. Darby Translation

+
9
Men of low degreec are only vanityd; men of high degreec, a lie: laid in the balance, they go up together lighter than vanityd.

JND Translation Notes

+
c
See Note, Ps. 49.2.
d
As Job 7.16; Ps. 39.5,6,11.