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Matthew 21

Matt. 21:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
that went before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
, cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Hosanna
hosanna (Greek #5614)
oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
KJV usage: hosanna.
Pronounce: ho-san-nah'
Origin: of Hebrew origin (03467 and 04994)
to the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
: Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
a is he that cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; Hosanna
hosanna (Greek #5614)
oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
KJV usage: hosanna.
Pronounce: ho-san-nah'
Origin: of Hebrew origin (03467 and 04994)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the highest
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
b.
a
Matt. 23:39• 39for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed be he that comes in the name of the Lord. (Matt. 23:39)
;
Psa. 118:26• 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:26)
b
Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)

More on:

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David,
Hosanna; Hosannah

Cross References

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Ministry on This Verse

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Hosanna.
Matt. 21:15• 15And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant, (Matt. 21:15)
;
Psa. 118:24‑26• 24This is the day that Jehovah hath made; we will rejoice and be glad in it.
 25Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity!
 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:24‑26)
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Mark 11:9‑10• 9And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name.
 10Blessed be the coming kingdom of our father David. Hosanna in the highest! (Mark 11:9‑10)
Blessed.
Matt. 23:39• 39for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed be he that comes in the name of the Lord. (Matt. 23:39)
;
Luke 19:37‑38• 37And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,
 38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. (Luke 19:37‑38)
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John 12:13‑15• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.
 14And Jesus, having found a young ass, sat upon it; as it is written,
 15Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt. (John 12:13‑15)
in the highest.
Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
• They apply Psalm 118 to Messiah, and they were right. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)

J. N. Darby Translation

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9
And the crowds who went before him and who followed cried, sayingh, Hosanna to the Son of David; blessed be he who comes in the name of the Lordi; hosanna in the highest.

JND Translation Notes

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h
Ps. 118.25-26. Hosanna signifies "Save now."
i
As ch. 1.22.

W. Kelly Translation

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9
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)