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Psalm 118

Psa. 118:24 KJV (With Strong’s)

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24
This is the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
; we will rejoice
giyl (Hebrew #1523)
a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear
KJV usage: be glad, joy, be joyful, rejoice.
Pronounce: gheel
Origin: or (by permutation) guwl {gool}
and be glad
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
in it.

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Day

Cross References

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Ministry on This Verse

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the day.
Zech. 3:9• 9For behold, the stone that I have laid before Joshua--upon one stone are seven eyes; behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of this land in one day. (Zech. 3:9)
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Matt. 28:1‑8• 1Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
 2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
 3And his look was as lightning, and his clothing white as snow.
 4And for fear of him the guards trembled and became as dead men.
 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one.
 6He is not here, for he is risen, as he said. Come, see the place where the Lord lay.
 7And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.
 8And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word. (Matt. 28:1‑8)
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John 20:19‑20• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
 20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord. (John 20:19‑20)
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Acts 20:7• 7And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight. (Acts 20:7)
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Rev. 1:10• 10I became in the Spirit on the Lord's day, and I heard behind me a great voice as of a trumpet, (Rev. 1:10)
we will.
Psa. 84:10• 10For a day in thy courts is better than a thousand. I had rather stand at the threshold of the house of my God, than dwell in the tents of wickedness. (Psa. 84:10)
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1 Kings 8:66• 66On the eighth day he sent the people away; and they blessed the king, and went to their tents, joyful and glad of heart for all the goodness that Jehovah had done to David his servant, and to Israel his people. (1 Kings 8:66)
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2 Chron. 20:26‑28• 26And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day.
 27And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.
 28And they came to Jerusalem with lutes and harps and trumpets, to the house of Jehovah. (2 Chron. 20:26‑28)
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Neh. 8:10• 10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength. (Neh. 8:10)
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Isa. 58:13• 13If thou turn back thy foot from the sabbath, from doing thy pleasure on my holy day, and call the sabbath a delight, the holy day of Jehovah, honourable; and thou honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking idle words; (Isa. 58:13)
• We must be thus exercised, the ground plowed and harrowed, but the result is— “this is the day which the Lord hath made.” No doubt this is the final blessing of the earth when Christ comes, but in every exercise of a soul brought to the point of uprightness with God, the principle is made good; the gates of righteousness {v.20} into the joy of communion, so to speak, are opened. And the mercy to which we had no title we own to be the Lord's doing, and all is light. The direct application to the remnant is evidently the just application of the psalm, but we connect this great display of God's government with the details in which it applies to us. (“Practical Reflections on the Psalms: Psalms 114-118” by J.N. Darby)
• As the Millennial day (vs, 24) comes in, Israel rejoices in the Lord and offers commemorative sacrifices (Ezk. 44-46, Isa. 56:7, Jer. 33:18) in appreciation of His great work of redemption accomplished on the cross (vs. 24-29). (“Book 5.” by B. Anstey)

J. N. Darby Translation

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24
This is the day that Jehovah hath made; we will rejoice and be glad in it.