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1 Corinthians 3

1 Cor. 3:19 KJV (With Strong’s)

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19
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
foolishness
moria (Greek #3472)
silliness, i.e. absurdity
KJV usage: foolishness.
Pronounce: mo-ree'-ah
Origin: from 3474
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, Hes taketh
drassomai (Greek #1405)
to grasp, i.e. (figuratively) entrap
KJV usage: take.
Pronounce: dras'-som-ahee
Origin: perhaps akin to the base of 1404 (through the idea of capturing)
the wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
craftiness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
panourgia (Greek #3834)
adroitness, i.e. (in a bad sense) trickery or sophistry
KJV usage: (cunning) craftiness, subtilty.
Pronounce: pan-oorg-ee'-ah
Origin: from 3835
.

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Cross References

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the wisdom.
1 Cor. 1:19‑20• 19For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
20Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
(1 Cor. 1:19‑20)
;
1 Cor. 2:6• 6But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (1 Cor. 2:6)
;
Isa. 19:11‑14• 11They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: their counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they then, thy wise men? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.
13The princes of Zoan are become foolish, the princes of Noph are deceived; and the corner-stones of its tribes have caused Egypt to err.
14Jehovah hath mingled a spirit of perverseness in the midst thereof; and they have caused Egypt to err in every work thereof, as a drunkard staggereth in his vomit.
(Isa. 19:11‑14)
;
Isa. 29:14‑16• 14therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise men shall perish, and the understanding of their intelligent ones shall be hid.
15Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us?
16Oh your perverseness!--Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
(Isa. 29:14‑16)
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Isa. 44:25• 25--he that frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; (Isa. 44:25)
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Rom. 1:21‑22• 21Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
22professing themselves to be wise, they became fools,
(Rom. 1:21‑22)
For.
He.
Ex. 1:10• 10Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land. (Ex. 1:10)
;
Ex. 18:11• 11Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them. (Ex. 18:11)
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2 Sam. 15:31• 31And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
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2 Sam. 16:23• 23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Sam. 16:23)
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2 Sam. 17:14,23• 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.
23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose and went to his house, to his city, and gave charge to his household, and hanged himself, and he died; and he was buried in the sepulchre of his father.
(2 Sam. 17:14,23)
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Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was appeased. (Esther 7:10)
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Psa. 7:14‑15• 14Behold, he travaileth with iniquity, yea, he hath conceived mischief, and brought forth falsehood:
15He digged a pit, and hollowed it out, and is fallen into the hole that he made.
(Psa. 7:14‑15)
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Psa. 9:15‑16• 15The nations are sunk down in the pit that they made; in the net that they hid is their own foot taken.
16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.
(Psa. 9:15‑16)
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Psa. 141:10• 10Let the wicked fall into their own nets, whilst that *I* withal pass over. (Psa. 141:10)

J. N. Darby Translation

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19
For the wisdom of this world is foolishness with God; for it is writteng, He who takes the wise in their craftiness.

JND Translation Notes

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g
See Job 5.13.

W. Kelly Translation

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19
For the wisdom of this world is foolishness with God; for it is written, He that taketh the wise in their craftiness;