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1 Corinthians 2

1 Cor. 2:6 KJV (With Strong’s)

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6
Howbeit
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
l that are perfect
teleios (Greek #5046)
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness
KJV usage: of full age, man, perfect.
Pronounce: tel'-i-os
Origin: from 5056
: yet
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
of the princes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
come to nought
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
m:

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Cross References

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Ministry on This Verse

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them.
1 Cor. 14:20• 20Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. (1 Cor. 14:20)
;
1 Cor. 14•  (1 Cor. 14)
:*Gr:;
Job 1:1• 1There was a man in the land of Uz whose name was Job; and this man was perfect and upright, and one that feared God and abstained from evil. (Job 1:1)
;
Psa. 37:37• 37Mark the perfect, and behold the upright, for the end of that man is peace; (Psa. 37:37)
;
Matt. 5:48• 48Be *ye* therefore perfect as your heavenly Father is perfect. (Matt. 5:48)
;
Matt. 19:21• 21Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me. (Matt. 19:21)
;
2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Eph. 4:11‑13• 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
13until we all arrive at the unity of the faith and of the knowledge of the Son of God, at the full-grown man, at the measure of the stature of the fulness of the Christ;
(Eph. 4:11‑13)
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Phil. 3:12‑15• 12Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus.
13Brethren, *I* do not count to have got possession myself; but one thing--forgetting the things behind, and stretching out to the things before,
14I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.
15As many therefore as are perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.
(Phil. 3:12‑15)
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Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)
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Heb. 5:14• 14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil. (Heb. 5:14)
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James 3:2• 2For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too. (James 3:2)
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1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
not.
1 Cor. 2:1,13• 1And *I*, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.
13which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means.
(1 Cor. 2:1,13)
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1 Cor. 1:18‑19• 18For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.
19For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
(1 Cor. 1:18‑19)
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Luke 16:8• 8And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. (Luke 16:8)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
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2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
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Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (Eph. 2:2)
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James 3:15• 15This is not the wisdom which comes down from above, but earthly, natural, devilish. (James 3:15)
of the.
1 Cor. 2:8• 8which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;) (1 Cor. 2:8)
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Job 12:19,21• 19He leadeth priests away spoiled, and overthroweth the mighty;
21He poureth contempt upon nobles, and slackeneth the girdle of the mighty;
(Job 12:19,21)
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Psa. 2:1‑6• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
3Let us break their bonds asunder, and cast away their cords from us!
4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
6And *I* have anointed my king upon Zion, the hill of my holiness.
(Psa. 2:1‑6)
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Isa. 19:11‑13• 11They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: their counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they then, thy wise men? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.
13The princes of Zoan are become foolish, the princes of Noph are deceived; and the corner-stones of its tribes have caused Egypt to err.
(Isa. 19:11‑13)
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Isa. 40:23• 23that bringeth the princes to nothing, that maketh the judges of the earth as vanity. (Isa. 40:23)
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Acts 4:25‑28• 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
28to do whatever thy hand and thy counsel had determined before should come to pass.
(Acts 4:25‑28)
come.
 {perfect} Those established in Christian truth, “the perfect" as they are designated here and elsewhere. (Notes on 1 Corinthians 2:6-10 by W. Kelly)

J. N. Darby Translation

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6
But we speak wisdom among the perfect; but wisdom not of this worldn, nor of the rulers of this worldn, who come to nought.

JND Translation Notes

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n
Aion. see ch. 1.20, Note c. In ver. 6 "world" has a moral signification. see Eph. 2.2.

W. Kelly Translation

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6
But we speak wisdom among the full-grown, but wisdom not of this age, nor of the rulers of this age that come to nought.