Go
Articles on

Titus 1

Titus 1:16 KJV (With Strong’s)

+
16
They profess
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
n that they know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
in works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
they deny
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
him, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
abominable
bdeluktos (Greek #947)
detestable, i.e. (specially) idolatrous
KJV usage: abominable.
Pronounce: bdel-ook-tos'
Origin: from 948
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
disobedient
apeithes (Greek #545)
unpersuadable, i.e. contumacious
KJV usage: disobedient.
Pronounce: ap-i-thace'
Origin: from 1 (as a negative particle) and 3982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
μreprobate
adokimos (Greek #96)
unapproved, i.e. rejected; by implication, worthless (literally or morally)
KJV usage: castaway, rejected, reprobate.
Pronounce: ad-ok'-ee-mos
Origin: from 1 (as a negative particle) and 1384
.
n
2 Tim. 3:5,7• 5having a form of piety but denying the power of it: and from these turn away.
 7always learning, and never able to come to the knowledge of the truth. (2 Tim. 3:5,7)
μ
or, void of judgment.

More on:

+
God,
Reprobate

Cross References

+

Ministry on This Verse

+
profess.
Num. 24:16• 16He saith, who heareth the words of *God, who knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, who falleth down, and who hath his eyes open: (Num. 24:16)
;
Isa. 29:13• 13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; (Isa. 29:13)
;
Isa. 48:1• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness. (Isa. 48:1)
;
Isa. 58:2• 2Yet they seek me daily, and delight to know my ways, as a nation that doeth righteousness, and hath not forsaken the ordinance of their God; they ask of me the ordinances of righteousness, they take delight in approaching to God: (Isa. 58:2)
;
Ezek. 33:31• 31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. (Ezek. 33:31)
;
Hos. 8:2‑3• 2They shall cry unto me, My God, we know thee; we, Israel.
 3Israel hath cast off good: the enemy shall pursue him. (Hos. 8:2‑3)
;
Rom. 2:18‑24• 18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
 19and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
 20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 22thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23thou who boastest in law, dost thou by transgression of the law dishonour God?
 24For the name of God is blasphemed on your account among the nations, according as it is written. (Rom. 2:18‑24)
;
2 Tim. 3:5‑8• 5having a form of piety but denying the power of it: and from these turn away.
 6For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,
 7always learning, and never able to come to the knowledge of the truth.
 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith. (2 Tim. 3:5‑8)
;
Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
being.
Job 15:16• 16How much less the abominable and corrupt,--man, that drinketh unrighteousness like water! (Job 15:16)
;
Rev. 21:8,27• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:8,27)
and disobedient.
1 Sam. 15:22,24• 22And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
 24And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice. (1 Sam. 15:22,24)
;
Eph. 5:6• 6Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience. (Eph. 5:6)
;
1 Tim. 1:9• 9knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, (1 Tim. 1:9)
unto.
Jer. 6:30• 30Reprobate silver shall they call them, for Jehovah hath rejected them. (Jer. 6:30)
;
Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
;
2 Tim. 3:8• 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith. (2 Tim. 3:8)
reprobate.
or, void of judgment.
• It suits the fallen nature of man. His pride is pampered by it, and his will delights in it. Departure from the will of God in a moral way prepared for the gradual rejection of all revelation; for men are ashamed to profess what they evidently hate, as well as what condemns them. God's word sanctifies. It judges the will of man, as well as all its outward workings and effects. It brings in God and His will, which grace makes the directory and food and joy of the new man Instead of this Satan presents fable on the one hand and commandments of man on the other, which shut out conscience as well as God Himself. (“On Titus 1:15-16” by W. Kelly)
• How hateful to Him, and ungrateful in man, and base and rebellious in itself, to turn back from a revelation, so wondrous and blessed and complete, to the beggarly elements of Judaism, yea lower still, to the filthy defiling puddle of human fable and commandments! (“On Titus 1:15-16” by W. Kelly)

J. N. Darby Translation

+
16
They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.

W. Kelly Translation

+
16
They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate.