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Matthew 16

Matt. 16:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
art thou
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
, Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
Bar-jona
Barionas (Greek #920)
son of Jonas (or Jonah); Bar-jonas, an Israelite
KJV usage: Bar-jona.
Pronounce: bar-ee-oo-nas'
Origin: of Chaldee origin (01247 and 03124)
: for
Ionas (Greek #2495)
Jonas (i.e. Jonah), the name of two Israelites
KJV usage: Jonas.
Pronounce: ee-o-nas'
Origin: of Hebrew origin (03124)
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
s and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
hath
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
it unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
t my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.
s
1 Cor. 2:10• 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God. (1 Cor. 2:10)
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Gal. 1:16• 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
t
1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God. (1 John 4:15)
;
1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)

More on:

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Bar-jona,
Blood,
Father,
Flesh,
Heaven,
Simon,
The Lord Jesus

Cross References

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Ministry on This Verse

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Blessed.
Matt. 5:3‑11• 3Blessed are the poor in spirit, for *theirs* is the kingdom of the heavens.
 4Blessed they that mourn, for *they* shall be comforted.
 5Blessed the meek, for *they* shall inherit the earth.
 6Blessed they who hunger and thirst after righteousness, for *they* shall be filled.
 7Blessed the merciful, for *they* shall find mercy.
 8Blessed the pure in heart, for *they* shall see God.
 9Blessed the peace-makers, for *they* shall be called sons of God.
 10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake. (Matt. 5:3‑11)
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Matt. 13:16‑17• 16But blessed are *your* eyes because they see, and your ears because they hear;
 17for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them. (Matt. 13:16‑17)
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Luke 10:23‑24• 23And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.
 24For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see them; and to hear the things which ye hear, and did not hear them. (Luke 10:23‑24)
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Luke 22:32• 32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:32)
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1 Peter 1:3‑5• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead,
 4to an incorruptible and undefiled and unfading inheritance, reserved in the heavens for you,
 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:3‑5)
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1 Peter 5:1• 1The elders which are among you I exhort, who am their fellow-elder and witness of the sufferings of the Christ, who also am partaker of the glory about to be revealed: (1 Peter 5:1)
Simon.
John 1:42• 42And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone). (John 1:42)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
 16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:15‑17)
for.
Gal. 1:11‑12,16• 11But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man.
 12For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ.
 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:11‑12,16)
but.
Matt. 11:25‑27• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
 26Yea, Father, for thus has it been well-pleasing in thy sight.
 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. (Matt. 11:25‑27)
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Isa. 54:13• 13And all thy children shall be taught of Jehovah, and great shall be the peace of thy children. (Isa. 54:13)
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Luke 10:21‑22• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.
 22All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him. (Luke 10:21‑22)
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John 6:45• 45It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me; (John 6:45)
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John 17:6‑8• 6I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.
 7Now they have known that all things that thou hast given me are of thee;
 8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. (John 17:6‑8)
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1 Cor. 2:9‑12• 9but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.
 11For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
 12But *we* have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God: (1 Cor. 2:9‑12)
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Gal. 1:16• 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:17‑18)
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Eph. 2:8• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (Eph. 2:8)
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Eph. 3:5,18‑19• 5which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the power of the Spirit,
 18in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height;
 19and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God. (Eph. 3:5,18‑19)
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Col. 1:26‑27• 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints;
 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:26‑27)
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1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God. (1 John 4:15)
;
1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
• First, the Father is revealing; and the moment Christ hears Himself confessed as the Son of the living God, He also sets His own seal and honors the confessor. (“Remarks on Matthew 16:1-19” by W. Kelly)

J. N. Darby Translation

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17
And Jesus answering said to him, Blessed art thou, Simon Bar-jonag, for flesh and blood has not revealed it to thee, but my Father who is in the heavens.

JND Translation Notes

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g
"Son of Jonas."

W. Kelly Translation

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17
And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)