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Galatians 1

Gal. 1:16 KJV (With Strong’s)

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16
To reveal
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
l his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
Im might preach
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the heathen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
; immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
I conferred
prosanatithemi (Greek #4323)
to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult
KJV usage: in conference add, confer.
Pronounce: pros-an-at-ith'-ay-mee
Origin: from 4314 and 394
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
with flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
n:
l
2 Chron. 4:6• 6And he made ten lavers, and put five on the right and five on the left, to wash in them: they rinsed in them what they prepared for the burnt-offering; and the sea was for the priests to wash in. (2 Chron. 4:6)
m
Acts 9:15• 15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: (Acts 9:15)
n
2 Cor. 5:16• 16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. (2 Cor. 5:16)

More on:

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Blood,
Flesh,
Heathen,
Preaching

Cross References

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Ministry on This Verse

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reveal.
Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
;
1 Cor. 2:9‑13• 9but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.
 11For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
 12But *we* have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God:
 13which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means. (1 Cor. 2:9‑13)
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2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:17‑18)
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Eph. 3:5‑10• 5which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the power of the Spirit,
 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;
 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,
 10in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God, (Eph. 3:5‑10)
that.
Gal. 2:7‑9• 7but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
 8(for he that wrought in Peter for the apostleship of the circumcision wrought also in me towards the Gentiles,)
 9and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that *we* should go to the nations, and *they* to the circumcision; (Gal. 2:7‑9)
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Acts 9:15• 15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: (Acts 9:15)
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Acts 22:21• 21And he said to me, Go, for *I* will send thee to the nations afar off. (Acts 22:21)
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Acts 26:17‑18• 17taking thee out from among the people, and the nations, to whom *I* send thee,
 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:17‑18)
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Rom. 1:13‑14• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.
 14I am a debtor both to Greeks and barbarians, both to wise and unintelligent: (Rom. 1:13‑14)
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Rom. 11:13• 13For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry; (Rom. 11:13)
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Rom. 15:16‑19• 16for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit.
 17I have therefore whereof to boast in Christ Jesus in the things which pertain to God.
 18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
 19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ; (Rom. 15:16‑19)
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Eph. 3:1,8• 1For this reason *I* Paul, prisoner of the Christ Jesus for you nations,
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:1,8)
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Col. 1:25‑27• 25of which *I* became minister, according to the dispensation of God which is given me towards you to complete the word of God,
 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints;
 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:25‑27)
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1 Thess. 2:16• 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:16)
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1 Tim. 2:7• 7to which *I* have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth. (1 Tim. 2:7)
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2 Tim. 1:11• 11to which *I* have been appointed a herald and apostle and teacher of the nations. (2 Tim. 1:11)
immediately.
Gal. 1:11‑12• 11But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man.
 12For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ. (Gal. 1:11‑12)
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Gal. 2:1,6• 1Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me;
 6But from those who were conspicuous as being somewhat--whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; (Gal. 2:1,6)
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Deut. 33:9• 9Who said to his father and to his mother, I see him not, And he acknowledged not his brethren, And knew not his own children; For they have observed thy word, And kept thy covenant. (Deut. 33:9)
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Luke 9:23‑25,59‑62• 23And he said to them all, If any one will come after me, let him deny himself and take up his cross daily and follow me;
 24for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it.
 25For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?
 59And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.
 60But Jesus said to him, Suffer the dead to bury their own dead, but do *thou* go and announce the kingdom of God.
 61And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.
 62But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God. (Luke 9:23‑25,59‑62)
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Acts 26:19‑20• 19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:19‑20)
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2 Cor. 5:16• 16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. (2 Cor. 5:16)
flesh.
Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
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Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak. (Matt. 26:41)
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1 Cor. 15:50• 50But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility. (1 Cor. 15:50)
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Eph. 6:12• 12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies. (Eph. 6:12)
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Heb. 2:14• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:14)
• The revelation had at once all its own power as such. He did not consult anyone. (“Galatians 1-2” by J.N. Darby)

J. N. Darby Translation

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16
was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

W. Kelly Translation

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16
to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood,