Articles on

Matthew 26

Matt. 26:41 KJV (With Strong’s)

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41
Watch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
t and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
yeu enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
w: the spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
x indeed
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
is willing
prothumos (Greek #4289)
forward in spirit, i.e. predisposed; neuter (as noun) alacrity
KJV usage: ready, willing.
Pronounce: proth'-oo-mos
Origin: from 4253 and 2372
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
is weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
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More on:

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Cross References

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Ministry on This Verse

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Watch.
Matt. 24:42• 42Watch therefore, for ye know not in what hour your Lord comes. (Matt. 24:42)
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Matt. 25:13• 13Watch therefore, for ye know not the day nor the hour. (Matt. 25:13)
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Mark 13:33‑37• 33Take heed, watch and pray, for ye do not know when the time is:
34it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.
35Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;
36lest coming suddenly he find you sleeping.
37But what I say to you, I say to all, Watch.
(Mark 13:33‑37)
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Mark 14:38• 38Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. (Mark 14:38)
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Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Luke 22:40,46• 40And when he was at the place he said to them, Pray that ye enter not into temptation.
46And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.
(Luke 22:40,46)
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1 Cor. 16:13• 13Be vigilant; stand fast in the faith; quit yourselves like men; be strong. (1 Cor. 16:13)
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Eph. 6:18• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:18)
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1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
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1 Peter 5:8• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour. (1 Peter 5:8)
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Rev. 16:15• 15(Behold, I come as a thief. Blessed is he that watches and keeps his garments, that he may not walk naked, and that they may not see his shame.) (Rev. 16:15)
enter.
the spirit.
Psa. 119:4‑5,24‑25,32,35‑37,115,117,1• 4Thou hast enjoined thy precepts, to be kept diligently.
5Oh that my ways were directed to keep thy statutes!
24Thy testimonies also are my delight and my counsellors.
25DALETH. My soul cleaveth unto the dust: quicken me according to thy word.
32I will run the way of thy commandments when thou shalt enlarge my heart.
35Make me to walk in the path of thy commandments; for therein do I delight.
36Incline my heart unto thy testimonies, and not to gain.
37Turn away mine eyes from beholding vanity; quicken me in thy way.
115Depart from me, ye evil-doers; and I will observe the commandments of my God.
117Hold thou me up, and I shall be safe; and I will have respect unto thy statutes continually.
1ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah.
(Psa. 119:4‑5,24‑25,32,35‑37,115,117,1)
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Isa. 26:8‑9• 8Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of our soul is to thy name, and to thy memorial.
9With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
(Isa. 26:8‑9)
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Rom. 7:18‑25• 18For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not.
19For I do not practise the good that I will; but the evil I do not will, that I do.
20But if what *I* do not will, this I practise, it is no longer *I* that do it, but the sin that dwells in me.
21I find then the law upon *me* who will to practise what is right, that with *me* evil is there.
22For I delight in the law of God according to the inward man:
23but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.
24O wretched man that I am! who shall deliver me out of this body of death?
25I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.
(Rom. 7:18‑25)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
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1 Cor. 9:27• 27But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected. (1 Cor. 9:27)
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Gal. 5:16‑17,24• 16But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.
17For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;
24But they that are of the Christ have crucified the flesh with the passions and the lusts.
(Gal. 5:16‑17,24)
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Phil. 3:12‑14• 12Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus.
13Brethren, *I* do not count to have got possession myself; but one thing--forgetting the things behind, and stretching out to the things before,
14I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.
(Phil. 3:12‑14)
 He watched, and prayed, and entered not into temptation, though tempted to the uttermost. But He finds the disciples asleep: they could not watch with Him one hour. (Remarks on Matthew 26 by W. Kelly)

J. N. Darby Translation

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41
Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.

W. Kelly Translation

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41
Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)