Articles on

Matthew 24

Matt. 24:42 KJV (With Strong’s)

+
42
Watch
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
g therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye know not
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
doth come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
.

More on:

+

Cross References

+

Ministry on This Verse

+
Watch.
Matt. 25:13• 13Watch therefore, for ye know not the day nor the hour. (Matt. 25:13)
;
Matt. 26:38‑41• 38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.
39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
40And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?
41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.
(Matt. 26:38‑41)
;
Mark 13:33‑37• 33Take heed, watch and pray, for ye do not know when the time is:
34it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.
35Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;
36lest coming suddenly he find you sleeping.
37But what I say to you, I say to all, Watch.
(Mark 13:33‑37)
;
Luke 12:35‑40• 35Let your loins be girded about, and lamps burning;
36and *ye* like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately.
37Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.
38And if he come in the second watch, and come in the third watch, and find them thus, blessed are those bondmen.
39But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.
40And ye therefore, be *ye* ready, for in the hour in which ye do not think it, the Son of man comes.
(Luke 12:35‑40)
;
Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
;
Rom. 13:11• 11This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed. (Rom. 13:11)
;
1 Cor. 16:13• 13Be vigilant; stand fast in the faith; quit yourselves like men; be strong. (1 Cor. 16:13)
;
1 Thess. 5:6• 6So then do not let us sleep as the rest do, but let us watch and be sober; (1 Thess. 5:6)
;
1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
;
1 Peter 5:8• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour. (1 Peter 5:8)
;
Rev. 3:2‑3• 2Be watchful, and strengthen the things that remain, which are about to die, for I have not found thy works complete before my God.
3Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee.
(Rev. 3:2‑3)
;
Rev. 16:15• 15(Behold, I come as a thief. Blessed is he that watches and keeps his garments, that he may not walk naked, and that they may not see his shame.) (Rev. 16:15)
for.
 The dealings with Israel, ending with the rescue of the just in their midst, involve the judgment of the self-secure and unconscious world. Accordingly, in these transitional verses (42-44) we have an allusion to a wider sphere than the Jews or their land, in which the godly remnant would be found. (Remarks on Matthew 24:32-51 by W. Kelly)

J. N. Darby Translation

+
42
Watch therefore, for ye know not in what hour your Lord comes.

W. Kelly Translation

+
42
Watch therefore, for ye know not on what daya your Lord doth come.

WK Translation Notes

+
a
"Day" (hēmera) instead of the common reading "hour" (hōra), has excellent authority. Besides the external evidence, consider the chain of verses 42-44, day, watch, hour. As to verse 44, the authorities for "day" in verse 42 agree with the rest in reading "hour."