1 Cor. 10:13 KJV (With Strong’s)

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13
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
There hath
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
but such
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
as is
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
θcommon to man
anthropinos (Greek #442)
human
KJV usage: human, common to man, man(-kind), (man-)kind, men's, after the manner of men.
Pronounce: anth-ro'-pee-nos
Origin: from 444
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
m will
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
suffer
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
to be tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
above
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye are able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
n; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
will
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the temptation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a way to escape
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekbasis (Greek #1545)
an exit (literally or figuratively)
KJV usage: end, way to escape.
Pronounce: ek'-bas-is
Origin: from a compound of 1537 and the base of 939 (meaning to go out)
, that ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to bear
hupophero (Greek #5297)
to bear from underneath, i.e. (figuratively) to undergo hardship
KJV usage: bear, endure.
Pronounce: hoop-of-er'-o
Origin: from 5259 and 5342
it.

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Cross References

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Ministry on This Verse

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hath.
Jer. 12:5• 5If thou hast run with footmen, and they have wearied thee, how wilt thou then contend with horses? And if in a land of peace thou thinkest thyself in security, how wilt thou then do in the swelling of the Jordan? (Jer. 12:5)
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Matt. 24:21‑24• 21for then shall there be great tribulation, such as has not been from the beginning of the world until now, nor ever shall be;
22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.
23Then if any one say to you, Behold, here is the Christ, or here, believe it not.
24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:21‑24)
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Luke 11:4• 4and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. (Luke 11:4)
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Luke 22:31,46• 31And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift you as wheat;
46And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.
(Luke 22:31,46)
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2 Cor. 11:23‑28• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24From the Jews five times have I received forty stripes, save one.
25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Besides those things that are without, the crowd of cares pressing on me daily, the burden of all the assemblies.
(2 Cor. 11:23‑28)
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Eph. 6:12‑13• 12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.
13For this reason take to you the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.
(Eph. 6:12‑13)
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Heb. 11:35‑38• 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth.
(Heb. 11:35‑38)
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Heb. 12:4• 4Ye have not yet resisted unto blood, wrestling against sin. (Heb. 12:4)
;
James 5:10‑11• 10Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord.
11Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.
(James 5:10‑11)
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1 Peter 1:6‑7• 6Wherein ye exult, for a little while at present, if needed, put to grief by various trials,
7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ:
(1 Peter 1:6‑7)
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1 Peter 5:8‑9• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour.
9Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world.
(1 Peter 5:8‑9)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
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Rev. 3:10• 10Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth. (Rev. 3:10)
common.
or, moderate.
but.
1 Cor. 1:9• 9God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
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Deut. 7:9• 9And thou shalt know that Jehovah thy God, he is God, the faithful *God, who keepeth covenant and mercy to a thousand generations with them that love him and keep his commandments; (Deut. 7:9)
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Psa. 36:5• 5Jehovah, thy loving-kindness is in the heavens, and thy faithfulness reacheth unto the clouds. (Psa. 36:5)
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Psa. 89:33• 33Nevertheless my loving-kindness will I not utterly take from him, nor belie my faithfulness; (Psa. 89:33)
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Isa. 11:5• 5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins. (Isa. 11:5)
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Isa. 25:1• 1Jehovah, thou art my God: I will exalt thee; I will celebrate thy name, for thou hast done wonderful things; counsels of old which are faithfulness and truth. (Isa. 25:1)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Lam. 3:23• 23they are new every morning: great is thy faithfulness. (Lam. 3:23)
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Hos. 2:20• 20and I will betroth thee unto me in faithfulness: and thou shalt know Jehovah. (Hos. 2:20)
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1 Thess. 5:24• 24He is faithful who calls you, who will also perform it. (1 Thess. 5:24)
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2 Thess. 3:3• 3But the Lord is faithful, who shall establish you and keep you from evil. (2 Thess. 3:3)
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2 Tim. 2:11‑13• 11The word is faithful; for if we have died together with him, we shall also live together;
12if we endure, we shall also reign together; if we deny, *he* also will deny us;
13if we are unfaithful, *he* abides faithful, for he cannot deny himself.
(2 Tim. 2:11‑13)
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Heb. 6:18• 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, (Heb. 6:18)
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Heb. 10:23• 23Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;) (Heb. 10:23)
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Heb. 11:11• 11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised. (Heb. 11:11)
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1 Peter 4:19• 19Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator. (1 Peter 4:19)
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1 John 1:9• 9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. (1 John 1:9)
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Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. (Rev. 19:11)
who.
Ex. 3:17• 17and I have said, I will bring you up out of the affliction of Egypt, unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. (Ex. 3:17)
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Psa. 125:3• 3For the sceptre of wickedness shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. (Psa. 125:3)
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Dan. 3:17• 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king. (Dan. 3:17)
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Luke 22:32• 32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:32)
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John 10:28‑30• 28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.
29My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.
30I and the Father are one.
(John 10:28‑30)
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Rom. 8:28‑39• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31What shall we then say to these things? If God be for us, who against us?
32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
33Who shall bring an accusation against God's elect? It is God who justifies:
34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
37But in all these things we more than conquer through him that has loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Rom. 8:28‑39)
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2 Cor. 1:10• 10who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver; (2 Cor. 1:10)
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2 Cor. 12:8‑10• 8For this I thrice besought the Lord that it might depart from me.
9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
(2 Cor. 12:8‑10)
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2 Tim. 4:18• 18The Lord shall deliver me from every wicked work, and shall preserve me for his heavenly kingdom; to whom be glory for the ages of ages. Amen. (2 Tim. 4:18)
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1 Peter 1:5• 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:5)
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2 Peter 2:9• 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:9)
make.
 It is His power by which the saints are kept through faith, not by their perseverance. Hence with the trial He makes also the issue or escape, and this not by removing the trial but by enabling His own to endure. (Notes on 1 Corinthians 10:12-22 by W. Kelly)

J. N. Darby Translation

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13
No temptation has taken you but such as is according to man’s nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it.

W. Kelly Translation

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13
No temptation hath taken you save a human one: but God [is] faithful, who will not allow you to be tempted above what ye are able, but will with the temptation make also the issue that ye may be able to bear [it1].

WK Translation Notes

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1
ye: ὐμᾶς ("ye") is expressed in Tex. Rec. with large cursive support, but contrary to the great uncials, save in a correction of two. (Notes on 1 Cor, p.159)