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James 5

James 5:11 KJV (With Strong’s)

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11
Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, we count
makarizo (Greek #3106)
to beatify, i.e. pronounce (or esteem) fortunate
KJV usage: call blessed, count happy.
Pronounce: mak-ar-id'-zo
Origin: from 3107
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
happy
makarizo (Greek #3106)
to beatify, i.e. pronounce (or esteem) fortunate
KJV usage: call blessed, count happy.
Pronounce: mak-ar-id'-zo
Origin: from 3107
a which endure
hupomeno (Greek #5278)
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
KJV usage: abide, endure, (take) patient(-ly), suffer, tarry behind.
Pronounce: hoop-om-en'-o
Origin: from 5259 and 3306
. Ye have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of the patience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupomone (Greek #5281)
cheerful (or hopeful) endurance, constancy
KJV usage: enduring, patience, patient continuance (waiting).
Pronounce: hoop-om-on-ay'
Origin: from 5278
c of Job
Iob (Greek #2492)
Job (i.e. Ijob), a patriarch
KJV usage: Job.
Pronounce: ee-obe'
Origin: of Hebrew origin (0347)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
d of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
very pitiful
polusplagchnos (Greek #4184)
extremely compassionate
KJV usage: very pitiful.
Pronounce: pol-oo'-splankh-nos
Origin: from 4183 and 4698 (figuratively)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of tender mercy
oiktirmon (Greek #3629)
compassionate
KJV usage: merciful, of tender mercy.
Pronounce: oyk-tir'-mone
Origin: from 3627
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More on:

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Cross References

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Ministry on This Verse

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we count.
Ye.
and have.
Job 42:10‑17• 10And Jehovah turned the captivity of Job, when he had prayed for his friends; and Jehovah gave Job twice as much as he had before.
11And all his brethren, and all his sisters, and all they that had been of his acquaintance before, came to him, and they ate bread with him in his house, and they condoled with him, and comforted him concerning all the evil that Jehovah had brought upon him; and every one gave him a piece of money, and every one a golden ring.
12And Jehovah blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
13And he had seven sons and three daughters.
14And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
15And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren.
16And Job lived after this a hundred and forty years, and saw his sons, and his sons' sons, four generations.
17And Job died, old and full of days.
(Job 42:10‑17)
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Psa. 37:37• 37Mark the perfect, and behold the upright, for the end of that man is peace; (Psa. 37:37)
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Eccl. 7:8• 8Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit. (Eccl. 7:8)
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1 Peter 1:6‑7,13• 6Wherein ye exult, for a little while at present, if needed, put to grief by various trials,
7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ:
13Wherefore, having girded up the loins of your mind, be sober and hope with perfect stedfastness in the grace which will be brought to you at the revelation of Jesus Christ;
(1 Peter 1:6‑7,13)
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2 Peter 2:9• 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:9)
the Lord is.
Ex. 34:6• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah *God merciful and gracious, slow to anger, and abundant in goodness and truth, (Ex. 34:6)
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Num. 14:18• 18Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. (Num. 14:18)
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1 Chron. 21:13• 13And David said to Gad, I am in a great strait: let me fall, I pray thee, into the hand of Jehovah, for his mercies are very great; but let me not fall into the hand of man. (1 Chron. 21:13)
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2 Chron. 30:9• 9For if ye return to Jehovah, your brethren and your children shall find compassion with those that have carried them captive, so that they shall come again unto this land; for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return to him. (2 Chron. 30:9)
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Neh. 9:17,31• 17and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.
31Nevertheless for thy manifold mercies' sake, thou didst not make a full end of them nor forsake them; for thou art a gracious and merciful *God.
(Neh. 9:17,31)
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Psa. 25:6‑7• 6Remember, Jehovah, thy tender mercies and thy loving-kindnesses; for they are from everlasting.
7Remember not the sins of my youth, nor my transgressions; according to thy loving-kindness remember thou me, for thy goodness' sake, Jehovah.
(Psa. 25:6‑7)
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Psa. 51:1• 1To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba. Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions. (Psa. 51:1)
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Psa. 78:38• 38But he was merciful: he forgave the iniquity, and destroyed them not; but many a time turned he his anger away, and did not stir up all his fury: (Psa. 78:38)
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Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.
15But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth.
(Psa. 86:5,15)
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Psa. 103:8,13• 8Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.
13As a father pitieth his children, so Jehovah pitieth them that fear him.
(Psa. 103:8,13)
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Psa. 116:5• 5Gracious is Jehovah and righteous; and our God is merciful. (Psa. 116:5)
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Psa. 119:132• 132Turn unto me, and be gracious unto me, as thou art wont to do unto those that love thy name. (Psa. 119:132)
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Psa. 136:1‑26• 1Give ye thanks unto Jehovah, for he is good; for his loving-kindness endureth for ever:
2Give thanks unto the God of gods, for his loving-kindness endureth for ever;
3Give thanks unto the Lord of lords, for his loving-kindness endureth for ever.
4To him who alone doeth great wonders, for his loving-kindness endureth for ever:
5To him that by understanding made the heavens, for his loving-kindness endureth for ever;
6To him that stretched out the earth above the waters, for his loving-kindness endureth for ever;
7To him that made great lights, for his loving-kindness endureth for ever;
8The sun for rule over the day, for his loving-kindness endureth for ever,
9The moon and stars for rule over the night, for his loving-kindness endureth for ever:
10To him that smote Egypt in their firstborn, for his loving-kindness endureth for ever,
11And brought out Israel from among them, for his loving-kindness endureth for ever,
12With a powerful hand and with a stretched-out arm, for his loving-kindness endureth for ever;
13To him that divided the Red sea into parts, for his loving-kindness endureth for ever,
14And made Israel to pass through the midst of it, for his loving-kindness endureth for ever,
15And overturned Pharaoh and his host in the Red sea, for his loving-kindness endureth for ever;
16To him that led his people through the wilderness, for his loving-kindness endureth for ever;
17To him that smote great kings, for his loving-kindness endureth for ever,
18And slew famous kings, for his loving-kindness endureth for ever;
19Sihon king of the Amorites, for his loving-kindness endureth for ever,
20And Og king of Bashan, for his loving-kindness endureth for ever;
21And gave their land for an inheritance, for his loving-kindness endureth for ever,
22An inheritance unto Israel his servant, for his loving-kindness endureth for ever:
23Who hath remembered us in our low estate, for his loving-kindness endureth for ever;
24And hath delivered us from our oppressors, for his loving-kindness endureth for ever:
25Who giveth food to all flesh, for his loving-kindness endureth for ever.
26Give ye thanks unto the *God of the heavens; for his loving-kindness endureth for ever.
(Psa. 136:1‑26)
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Psa. 145:8• 8Jehovah is gracious and merciful; slow to anger, and of great loving-kindness. (Psa. 145:8)
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Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
(Isa. 55:6‑7)
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Isa. 63:7,9• 7I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed upon us, and the great goodness toward the house of Israel which he hath bestowed upon them according to his mercies, and according to the multitude of his loving-kindnesses.
9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
(Isa. 63:7,9)
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Lam. 3:22• 22It is of Jehovah's loving-kindness we are not consumed, because his compassions fail not; (Lam. 3:22)
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Dan. 9:9,18‑19• 9With the Lord our God are mercies and pardons, for we have rebelled against him;
18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
(Dan. 9:9,18‑19)
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Joel 2:13• 13and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil. (Joel 2:13)
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Jonah 4:2• 2And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious *God, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil. (Jonah 4:2)
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Mic. 7:18• 18Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness. (Mic. 7:18)
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Luke 1:50• 50and his mercy is to generations and generations to them that fear him. (Luke 1:50)
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Luke 6:36• 36Be ye therefore merciful, even as your Father also is merciful. (Luke 6:36)
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Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)
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Eph. 1:6• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved: (Eph. 1:6)
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Eph. 2:4• 4but God, being rich in mercy, because of his great love wherewith he loved us, (Eph. 2:4)
 Job shows us the ways of the Lord: he needed to have patience, but the end of the Lord was blessing and tender mercy towards him. (James 5 by J.N. Darby)
 Job's case is specially instructive. In all that he passed through, we see the discipline and chastening of God for the blessing of His servant. (The Coming of the Lord: James 5 by H. Smith)
 The result of all the trials that Job passed through from Satan the accuser, from his wife, and from his friends, was that he not only triumphed over all the power of the enemy, but through the trials he learned and judged the secret and unsuspected evil of his own heart. (The Coming of the Lord: James 5 by H. Smith)
 We can see the pity and tender mercy of God shining through all his disasters as we view them in the light shed by the finish of his story. (James 5 by F.B. Hole)

J. N. Darby Translation

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11
Behold, we call them blessed who have endured. Ye have heard of the enduranceb of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

JND Translation Notes

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b
Hupomone. see Note f, ver. 7.

W. Kelly Translation

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11
Behold, we call them blessed who endureda. Ye heard of the endurance of Job, and saw [the] Lord’s end; for the Lord is full of compassion, and merciful.

WK Translation Notes

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a
In the RV it is "endured," not "endure."