Go
Articles on

Hebrews 10

Heb. 10:39 KJV (With Strong’s)

+
39
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of them who draw back
hupostole (Greek #5289)
shrinkage (timidity), i.e. (by implication) apostasy
KJV usage: draw back.
Pronounce: hoop-os-tol-ay'
Origin: from 5288
g unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of them that believe
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the saving
peripoiesis (Greek #4047)
acquisition (the act or the thing); by extension, preservation
KJV usage: obtain(-ing), peculiar, purchased, possession, saving.
Pronounce: per-ee-poy'-ay-sis
Origin: from 4046
of the soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
.
g
Heb. 10:26• 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins, (Heb. 10:26)

More on:

+
Soul; Spirit

Cross References

+

Ministry on This Verse

+
we are.
Heb. 6:6‑9• 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.
 9But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. (Heb. 6:6‑9)
;
1 Sam. 15:11• 11It repenteth me that I have set up Saul to be king; for he is turned away from following me, and hath not fulfilled my words. And Samuel was much grieved; and he cried to Jehovah all night. (1 Sam. 15:11)
;
Psa. 44:18• 18Our heart is not turned back, neither have our steps declined from thy path; (Psa. 44:18)
;
Prov. 1:32• 32For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish. (Prov. 1:32)
;
Prov. 14:14• 14The backslider in heart shall be filled with his own ways, and the good man from what is in himself. (Prov. 14:14)
;
Luke 11:26• 26Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. (Luke 11:26)
;
1 John 5:16• 16If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request. (1 John 5:16)
;
Jude 12‑13• 12These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up;
 13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (Jude 12‑13)
unto.
Heb. 10:26• 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins, (Heb. 10:26)
;
John 17:12• 12When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. (John 17:12)
;
2 Thess. 2:3• 3Let not any one deceive you in any manner, because it will not be unless the apostasy have first come, and the man of sin have been revealed, the son of perdition; (2 Thess. 2:3)
;
1 Tim. 6:9• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin. (1 Tim. 6:9)
;
2 Peter 3:7• 7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men. (2 Peter 3:7)
;
Rev. 17:8,11• 8The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present.
 11And the beast that was and is not, he also is an eighth, and is of the seven, and goes into destruction. (Rev. 17:8,11)
but.
Heb. 11:1• 1Now faith is the substantiating of things hoped for, the conviction of things not seen. (Heb. 11:1)
;
Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
;
John 3:15‑16• 15that every one who believes on him may not perish, but have life eternal.
 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (John 3:15‑16)
;
John 5:24• 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (John 5:24)
;
John 6:40• 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (John 6:40)
;
John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
;
Acts 16:30‑31• 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. (Acts 16:30‑31)
;
Rom. 10:9‑10• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
 10For with the heart is believed to righteousness; and with the mouth confession made to salvation. (Rom. 10:9‑10)
;
1 Thess. 5:9• 9because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ, (1 Thess. 5:9)
;
2 Thess. 2:12‑14• 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.
 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:12‑14)
;
1 Peter 1:5• 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:5)
;
1 John 5:5• 5Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God? (1 John 5:5)
• It is to this life of patience and perseverance that the chapter applies. But there is a principle which is the strength of this life and which characterizes it. In the midst of the difficulties of the Christian walk, the just shall live by faith; and if anyone draws back, God will have no pleasure in him. “But,” says the author, placing himself as ever in the midst of the believers, “we are not of them who draw back, but of them that believe unto the saving of the soul.” Thereupon he describes the action of this faith (“Hebrews 10” by J.N. Darby)
• “But,” says the author, placing himself as ever in the midst of the believers, “we are not of them who draw back, but of them that believe unto the saving of the soul.” Thereupon {ch. 11} he describes the action of this faith, encouraging believers by the example of the elders who had acquired their renown by walking according to the same principle as that by which the faithful were now called to walk. (“Hebrews 10” by J.N. Darby)

J. N. Darby Translation

+
39
But *we* are not drawers back to perdition, but of faith to saving the soul.

W. Kelly Translation

+
39
But we are not of drawing back unto perdition but of faith unto soul-saving.