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Revelation 17

Rev. 17:8 KJV (With Strong’s)

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The beast
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
biblion (Greek #975)
a roll
KJV usage: bill, book, scroll, writing.
Pronounce: bib-lee'-on
Origin: a diminutive of 976
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
abussos (Greek #12)
depthless, i.e. (specially) (infernal) "abyss"
KJV usage: deep, (bottomless) pit.
Pronounce: ab'-us-sos
Origin: from 1 (as a negative particle) and a variation of 1037
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
that
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
thou sawest
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
was
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
is
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
; and
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
shall
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
ascend
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
e out of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the bottomless pit
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
go
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
perdition
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
g: and
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
they that
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
dwell
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
on
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the earth
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall wonder
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i, whose
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
names
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
not
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
written
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the book
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of life
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
from
katabole (Greek #2602)
a deposition, i.e. founding; figuratively, conception
KJV usage: conceive, foundation.
Pronounce: kat-ab-ol-ay'
Origin: from 2598
the foundation
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
of the world
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
, when they behold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the beast
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
that
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
was
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
is
kaiper (Greek #2539)
and indeed, i.e. nevertheless or notwithstanding
KJV usage: and yet, although.
Pronounce: kah'-ee-per
Origin: from 2532 and 4007
not
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, and yet
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
.*
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510

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Ministry on This Verse

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beast that thou.The Roman empire was the beast, or idolatrous persecuting power, when under the Pagan emperors; it ceased to be so when it became Christian; and became so again under the Roman pontiffs, and shall "go into perdition."
Rev. 9:2• 2And it opened the pit of the abyss; and there went up smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Rev. 9:2)
;
Rev. 11:7• 7And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: (Rev. 11:7)
;
Rev. 13:1‑11• 1And I stood upon the sand of the sea; and I saw a beast rising out of the sea, having ten horns and seven heads, and upon its horns ten diadems, and upon its heads names of blasphemy.
2And the beast which I saw was like to a leopardess, and its feet as of a bear, and its mouth as a lion's mouth; and the dragon gave to it his power, and his throne, and great authority;
3and one of his heads was as slain to death, and his wound of death had been healed: and the whole earth wondered after the beast.
4And they did homage to the dragon, because he gave the authority to the beast; and they did homage to the beast, saying, Who is like to the beast? and who can make war with it?
5And there was given to it a mouth, speaking great things and blasphemies; and there was given to it authority to pursue its career forty-two months.
6And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernacle in the heaven.
7And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation;
8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.
9If any one has an ear, let him hear.
10If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints.
11And I saw another beast rising out of the earth; and it had two horns like to a lamb, and spake as a dragon;
(Rev. 13:1‑11)
go.
Rev. 17:11• 11And the beast that was and is not, he also is an eighth, and is of the seven, and goes into destruction. (Rev. 17:11)
;
Rev. 14:8‑20• 8And another, a second, angel followed, saying, Great Babylon has fallen, has fallen, which of the wine of the fury of her fornication has made all nations drink.
9And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,
10he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
11And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.
12Here is the endurance of the saints, who keep the commandments of God and the faith of Jesus.
13And I heard a voice out of the heaven saying, Write, Blessed the dead who die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them.
14And I saw, and behold, a white cloud, and on the cloud one sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.
15And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is dried.
16And he that sat on the cloud put his sickle on the earth, and the earth was reaped.
17And another angel came out of the temple which is in the heaven, he also having a sharp sickle.
18And another angel came out of the altar, having power over fire, and called with a loud cry to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the bunches of the vine of the earth; for her grapes are fully ripened.
19And the angel put his sickle to the earth, and gathered the vine of the earth, and cast the bunches into the great wine-press of the fury of God;
20and the wine-press was trodden without the city, and blood went out of the wine-press to the bits of the horses for a thousand six hundred stadia.
(Rev. 14:8‑20)
;
Rev. 16:1‑18:24• 1And I heard a great voice out of the temple, saying to the seven angels, Go and pour out the seven bowls of the fury of God upon the earth.
2And the first went and poured out his bowl on the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and those who worshipped its image.
3And the second poured out his bowl on the sea; and it became blood, as of a dead man; and every living soul died in the sea.
4And the third poured out his bowl on the rivers, and on the fountains of waters; and they became blood.
5And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so;
6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy.
7And I heard the altar saying, Yea, Lord God Almighty, true and righteous are thy judgments.
8And the fourth poured out his bowl on the sun; and it was given to it to burn men with fire.
9And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory.
10And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress,
11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.
12And the sixth poured out his bowl on the great river Euphrates; and its water was dried up, that the way of the kings from the rising of the sun might be prepared.
13And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as frogs;
14for they are the spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of that great day of God the Almighty.
15(Behold, I come as a thief. Blessed is he that watches and keeps his garments, that he may not walk naked, and that they may not see his shame.)
16And he gathered them together to the place called in Hebrew, Armagedon.
17And the seventh poured out his bowl on the air; and there came out a great voice from the temple of the heaven, from the throne, saying, It is done.
18And there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since men were upon the earth, such an earthquake, so great.
19And the great city was divided into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath.
20And every island fled, and mountains were not found;
21and a great hail, as of a talent weight, comes down out of the heaven upon men; and men blasphemed God because of the plague of hail, for the plague of it is exceeding great.
1And one of the seven angels, which had the seven bowls, came and spoke with me, saying, Come here, I will shew thee the sentence of the great harlot who sits upon the many waters;
2with whom the kings of the earth have committed fornication; and they that dwell on the earth have been made drunk with the wine of her fornication.
3And he carried me away in spirit to a desert; and I saw a woman sitting upon a scarlet beast, full of names of blasphemy, having seven heads and ten horns.
4And the woman was clothed in purple and scarlet, and had ornaments of gold and precious stones and pearls, having a golden cup in her hand full of abominations and the unclean things of her fornication;
5and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.
6And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder.
7And the angel said to me, Why hast thou wondered? *I* will tell thee the mystery of the woman, and of the beast which carries her, which has the seven heads and the ten horns.
8The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present.
9Here is the mind that has wisdom: The seven heads are seven mountains, whereon the woman sits.
10And there are seven kings: five have fallen, one is, the other has not yet come; and when he comes he must remain only a little while.
11And the beast that was and is not, he also is an eighth, and is of the seven, and goes into destruction.
12And the ten horns which thou sawest are ten kings, which have not yet received a kingdom, but receive authority as kings one hour with the beast.
13These have one mind, and give their power and authority to the beast.
14These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.
15And he says to me, The waters which thou sawest, where the harlot sits, are peoples and multitudes and nations and tongues.
16And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire;
17for God has given to their hearts to do his mind, and to act with one mind, and to give their kingdom to the beast until the words of God shall be fulfilled.
18And the woman which thou sawest is the great city, which has kingship over the kings of the earth.
1After these things I saw another angel descending out of the heaven, having great authority: and the earth was lightened with his glory.
2And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;
3because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury.
4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:
5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses.
6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double.
7So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:
8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her.
9And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,
10standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.
11And the merchants of the earth weep and grieve over her, because no one buys their lading any more;
12lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,
13and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
14And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all.
15The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving,
16saying, Woe, woe, the great city, which was clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls!
17for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off,
18and cried, seeing the smoke of her burning, saying, What city is like to the great city?
19and cast dust upon their heads, and cried, weeping and grieving, saying, Woe, woe, the great city, in which all that had ships in the sea were enriched through her costliness! for in one hour she has been made desolate.
20Rejoice over her, heaven, and ye saints and apostles and prophets; for God has judged your judgment upon her.
21And a strong angel took up a stone, as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all;
22and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee,
23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.
24And in her was found the blood of prophets and saints, and of all the slain upon the earth.
(Rev. 16:1‑18:24)
;
Rev. 19:15‑21• 15And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.
16And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.
17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God,
18that ye may eat flesh of kings, and flesh of chiliarchs, and flesh of strong men, and flesh of horses and of those that sit upon them, and flesh of all, both free and bond, and small and great.
19And I saw the beast and the kings of the earth and their armies gathered together to make war against him that sat upon the horse, and against his army.
20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;
21and the rest were slain with the sword of him that sat upon the horse, which goes out of his mouth; and all the birds were filled with their flesh.
(Rev. 19:15‑21)
;
Rev. 20:10• 10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages. (Rev. 20:10)
;
Dan. 7:11,26• 11I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.
26And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
(Dan. 7:11,26)
;
Dan. 11:45• 45And he shall plant the tents of his palace between the sea and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him. (Dan. 11:45)
;
2 Thess. 2:3‑8• 3Let not any one deceive you in any manner, because it will not be unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;
4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.
5Do ye not remember that, being yet with you, I said these things to you?
6And now ye know that which restrains, that he should be revealed in his own time.
7For the mystery of lawlessness already works; only there is he who restrains now until he be gone,
8and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;
(2 Thess. 2:3‑8)
shall wonder.
whose.
from.
the beast that was.
 But there is an exceedingly grave feature that attaches to the reappearance of the empire; it is to have a diabolical character. (Lectures on Revelation 17-18 by W. Kelly)
 When this beast reappears in its last Satanic phase, men would be carried away by their excessive admiration of it. (Lectures on Revelation 17-18 by W. Kelly)
 For a short time (what a mercy that it must be only for a short time 0 Satan will bring forth an empire suited to his purposes, as it springs from Satanic principles which deny God; and this is part of what appears to be meant by the beast ascending out of the bottomless pit. (Lectures on Revelation 17-18 by W. Kelly)
 The beast is the Roman empire, as we have before seen. But we learn here that that empire was to cease to be. (Revelation 17 by W. Kelly)
 the time is coming when, during this revival of the Roman Empire, the governmental powers will cease to be ordained of God, and for a short period will be directed by Satan from the bottomless pit (Revelation 17 by W. Kelly)

J. N. Darby Translation

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8
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be presenta.

JND Translation Notes

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a
Or "shall come."

W. Kelly Translation

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8
Thea beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the nameb is not writtenc in the book of life from the world’s foundation, when they behold the beast that he was and is not and shall be presentd.

WK Translation Notes

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a
The T. R. omits "the" before beast." Erasmus too had no reason to leave out the article, for his MSS. copy had it all right. But the translators rendered as if it were there.
b
The "name" or "names" is a fair question, as the witnesses are divided.
c
It was a strange freak of Lachmann to render "was not written" on the slip of one MS. which clearly should have been "is not written" with all other authorities, save perhaps one or two later MSS.
d
As it stands in the common text, the phrase looks like a sort of riddle; for what is the meaning of the proposition that the beast was, is not, and yet is? From the correct text the darkness vanishes at once—"that he was, and is not, and shall be present." Can one hesitate which should be regarded as the voice of the Holy Spirit? Internal evidence there is as conclusively in favor of the critical change, as is external testimony. The unfortunate expression "yet is" is the fault of the bad Greek text of Erasmus, Stephens, etc. Then the T. R. text led to the KJV rendering, "and yet is," which is simply baseless and absurd. It should be, "and shall be present."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)