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Daniel 11

Dan. 11:45 KJV (With Strong’s)

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45
And he shall plant
nata` (Hebrew #5193)
properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
KJV usage: fastened, plant(- er).
Pronounce: naw-tah'
Origin: a primitive root
the tabernacles
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of his palace
'appeden (Hebrew #643)
a pavilion or palace-tent
KJV usage: palace.
Pronounce: ap-peh'-den
Origin: apparently of foreign derivation
between the seas
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
in the δglorious
tsbiy (Hebrew #6643)
splendor (as conspicuous); also a gazelle (as beautiful)
KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Pronounce: tseb-ee'
Origin: from 6638 in the sense of prominence
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
; yetc he shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to his end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
, and none shall help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
him.
δ
or, goodly. Heb. mountain of delight of holiness.
c
2 Thess. 2:8• 8and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming; (2 Thess. 2:8)

More on:

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Mountain Mount,
Palace

Cross References

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Ministry on This Verse

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between.
Joel 2:20• 20And I will remove far off from you him that cometh from the north, and will drive him into a land barren and desolate, his face toward the eastern sea, and his rear toward the hinder sea; and his stench shall come up, and his ill odour shall come up, for he hath exalted himself to do great things. (Joel 2:20)
;
Zech. 14:8• 8And it shall come to pass in that day that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zech. 14:8)
in the.
Dan. 11:16,41• 16And he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the land of beauty, and destruction shall be in his hand.
 41And he shall enter into the land of beauty, and many countries shall be overthrown; but these shall escape out of his hand: Edom, and Moab, and the chief of the children of Ammon. (Dan. 11:16,41)
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Psa. 48:2• 2Beautiful in elevation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (Psa. 48:2)
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Isa. 2:2• 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it. (Isa. 2:2)
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Isa. 14:13• 13And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of *God, and I will sit upon the mount of assembly, in the recesses of the north; (Isa. 14:13)
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Mic. 4:2• 2And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem. (Mic. 4:2)
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2 Thess. 2:4• 4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. (2 Thess. 2:4)
glorious holy mountain.
or, goodly.
Heb. mountain of delightof holiness.
he shall come.
Dan. 2:35• 35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth. (Dan. 2:35)
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Dan. 7:26• 26And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. (Dan. 7:26)
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Dan. 8:25• 25And through his cunning shall he cause craft to prosper in his hand; and he will magnify himself in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand. (Dan. 8:25)
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Ezek. 38:22‑23• 22And I will enter into judgment with him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many peoples that are with him, overflowing rain and great hailstones, fire and brimstone.
 23And I will magnify myself, and sanctify myself, and I will be known in the eyes of many nations, and they shall know that I am Jehovah. (Ezek. 38:22‑23)
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Ezek. 39:2• 2and I will turn thee back, and lead thee, and will cause thee to come up from the uttermost north, and will bring thee upon the mountains of Israel. (Ezek. 39:2)
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2 Thess. 2:8• 8and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming; (2 Thess. 2:8)
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Rev. 13:10• 10If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints. (Rev. 13:10)
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Rev. 14:14‑20• 14And I saw, and behold, a white cloud, and on the cloud one sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.
 15And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is dried.
 16And he that sat on the cloud put his sickle on the earth, and the earth was reaped.
 17And another angel came out of the temple which is in the heaven, he also having a sharp sickle.
 18And another angel came out of the altar, having power over fire, and called with a loud cry to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the bunches of the vine of the earth; for her grapes are fully ripened.
 19And the angel put his sickle to the earth, and gathered the vine of the earth, and cast the bunches into the great wine-press of the fury of God;
 20and the wine-press was trodden without the city, and blood went out of the wine-press to the bits of the horses for a thousand six hundred stadia. (Rev. 14:14‑20)
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Rev. 19:19‑21• 19And I saw the beast and the kings of the earth and their armies gathered together to make war against him that sat upon the horse, and against his army.
 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;
 21and the rest were slain with the sword of him that sat upon the horse, which goes out of his mouth; and all the birds were filled with their flesh. (Rev. 19:19‑21)
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Rev. 20:2,9• 2And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years,
 9And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down from God out of the heaven and devoured them. (Rev. 20:2,9)
• The simple fact is recorded that, in connection with his hostility against the glorious holy mountain, his end is reached, and he dies under the judgment of God. In Daniel 8 we read that the little horn, who undoubtedly is the king of the north, will “stand up against the Prince of princes; but he shall be broken without hand” (Dan. 11:25). If this refers to the same event, as appears probable, we have in both scriptures the destruction of the prophetic Assyrian by the Lord Himself, and hence he is broken “without hand,” that is, without human instrumentality. (“Daniel 11” by E. Dennett)

J. N. Darby Translation

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45
And he shall plant the tents of his palace between the seai and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.

JND Translation Notes

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i
Lit. "seas," i.e. the Mediterranean.