Articles on

Ephesians 1

Eph. 1:4 KJV (With Strong’s)

+
4
According as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
he hath chosen
eklegomai (Greek #1586)
to select
KJV usage: make choice, choose (out), chosen.
Pronounce: ek-leg'-om-ahee
Origin: middle voice from 1537 and 3004 (in its primary sense)
j us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
the foundation
katabole (Greek #2602)
a deposition, i.e. founding; figuratively, conception
KJV usage: conceive, foundation.
Pronounce: kat-ab-ol-ay'
Origin: from 2598
of the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, that we
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
should be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
k and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
without blame
amomos (Greek #299)
unblemished (literally or figuratively)
KJV usage: without blame (blemish, fault, spot), faultless, unblamable.
Pronounce: am'-o-mos
Origin: from 1 (as a negative particle) and 3470
before
katenopion (Greek #2714)
directly in front of
KJV usage: before (the presence of), in the sight of.
Pronounce: kat-en-o'-pee-on
Origin: from 2596 and 1799
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
:

More on:

+

Cross References

+

Ministry on This Verse

+
as.
Deut. 7:6‑7• 6For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.
7Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;
(Deut. 7:6‑7)
;
Psa. 135:4• 4For Jah hath chosen Jacob unto himself, Israel for his own possession. (Psa. 135:4)
;
Isa. 41:8‑9• 8But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend
9--thou whom I have taken from the ends of the earth, and called from the extremities thereof, and to whom I said, Thou art my servant, I have chosen thee and not rejected thee,
(Isa. 41:8‑9)
;
Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
;
Isa. 65:8‑10• 8Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants' sakes, that I may not destroy them all.
9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and mine elect shall possess it, and my servants shall dwell there.
10And the Sharon shall be a fold for flocks, and the valley of Achor a couching-place of the herds, for my people that have sought me.
(Isa. 65:8‑10)
;
Matt. 11:25‑26• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
26Yea, Father, for thus has it been well-pleasing in thy sight.
(Matt. 11:25‑26)
;
Matt. 24:22,24• 22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.
24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:22,24)
;
Matt. 24:31• 31And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them. (Matt. 24:31)
;
John 10:16• 16And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. (John 10:16)
;
Acts 13:48• 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:48)
;
Acts 18:10• 10because *I* am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. (Acts 18:10)
;
Rom. 8:28,30,33• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
33Who shall bring an accusation against God's elect? It is God who justifies:
(Rom. 8:28,30,33)
;
Rom. 9:23‑24• 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
24us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?
(Rom. 9:23‑24)
;
Rom. 11:5‑6• 5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
(Rom. 11:5‑6)
;
2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ.
(2 Thess. 2:13‑14)
;
2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
;
Titus 1:1‑2• 1Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety;
2in the hope of eternal life, which God, who cannot lie, promised before the ages of time,
(Titus 1:1‑2)
;
James 2:5• 5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? (James 2:5)
;
1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
;
1 Peter 2:9• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:9)
before.
that.
Eph. 2:10• 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:10)
;
Luke 1:74‑75• 74to give us, that, saved out of the hand of our enemies, we should serve him without fear
75in piety and righteousness before him all our days.
(Luke 1:74‑75)
;
John 15:16• 16Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
;
Rom. 8:28‑29• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
(Rom. 8:28‑29)
;
Col. 3:12• 12Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering; (Col. 3:12)
;
1 Thess. 4:7• 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:7)
;
2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)
;
2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)
;
Titus 2:11‑12• 11For the grace of God which carries with it salvation for all men has appeared,
12teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,
(Titus 2:11‑12)
;
2 Peter 1:5‑10• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
6in knowledge temperance, in temperance endurance, in endurance godliness,
7in godliness brotherly love, in brotherly love love:
8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
9for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.
10Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;
(2 Peter 1:5‑10)
without.
love.
Eph. 3:17• 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, (Eph. 3:17)
;
Eph. 4:2,15‑16• 2with all lowliness and meekness, with long-suffering, bearing with one another in love;
15but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:
16from whom the whole body, fitted together, and connected by every joint of supply, according to the working in its measure of each one part, works for itself the increase of the body to its self-building up in love.
(Eph. 4:2,15‑16)
;
Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
;
Gal. 5:6,13,22• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
13For *ye* have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
(Gal. 5:6,13,22)
;
Col. 2:2• 2to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God; (Col. 2:2)
;
1 Thess. 3:12• 12But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you, (1 Thess. 3:12)
;
1 John 4:16• 16And *we* have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him. (1 John 4:16)
 Take special notice here of the way in which the Holy Spirit keeps it continually before our eyes, that all is in Christ....This is one of the fundamental principles of the Spirit’s instruction in this place. The other is that the blessing has its origin in God Himself. (Ephesians 1 by J.N. Darby)
 In verses 4-6 our own portion in Christ before God is developed. Verse 4 depends on the name of God; verse 5, on that of Father. (Ephesians 1 by J.N. Darby)
 God could find His moral delight only in Himself and in that which morally resembles Him. (Ephesians 1 by J.N. Darby)
 But this flows from the heart of God Himself, from a thought outside the circumstances in which He finds us in time. Before the world was, this was our place in His heart. He purposed to give us a place in Christ. He chose us in Him. (Ephesians 1 by J.N. Darby)
 This shows that we belong in the counsels of God to a system set up by Him in Christ before the world existed, which is not of the world when it does exist, and exists after the fashion of this world has passed away. (Ephesians 1 by J.N. Darby)

J. N. Darby Translation

+
4
according as he has chosen us in him before the world’s foundation, that we should be holy and blameless before him in love;

W. Kelly Translation

+
4
even as he chose us in him before [the] world’s foundation, that we should be holy and blameless before him in love;