Articles on

Galatians 5

Gal. 5:6 KJV (With Strong’s)

+
6
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
c circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
availeth
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
thing, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
uncircumcision
akrobustia (Greek #203)
the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
KJV usage: not circumcised, uncircumcised (with 2192), uncircumcision.
Pronounce: ak-rob-oos-tee'-ah
Origin: from 206 and probably a modified form of πόσθη (the penis or male sexual organ)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
whiche worketh
energeo (Greek #1754)
to be active, efficient
KJV usage: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Pronounce: en-erg-eh'-o
Origin: from 1756
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
.

More on:

+

Cross References

+

Ministry on This Verse

+
in.
Gal. 5:2‑3• 2Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.
3And I witness again to every man who is circumcised, that he is debtor to do the whole law.
(Gal. 5:2‑3)
;
Gal. 3:28• 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:28)
;
Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. (Gal. 6:15)
;
Rom. 2:25‑29• 25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
26If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
(Rom. 2:25‑29)
;
Rom. 3:29‑31• 29Is God the God of Jews only? is he not of the nations also? Yea, of nations also:
30since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
31Do we then make void law by faith? Far be the thought: no, but we establish law.
(Rom. 3:29‑31)
;
1 Cor. 7:19• 19Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. (1 Cor. 7:19)
;
Col. 3:11• 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. (Col. 3:11)
faith.
Matt. 25:31‑40• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
33and he will set the sheep on his right hand, and the goats on his left.
34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee ill, or in prison, and came to thee?
40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
(Matt. 25:31‑40)
;
2 Cor. 5:14• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died; (2 Cor. 5:14)
;
1 Thess. 1:3• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:3)
;
Heb. 11:8,17‑19• 8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
18as to whom it had been said, In Isaac shall thy seed be called:
19counting that God was able to raise him even from among the dead, whence also he received him in a figure.
(Heb. 11:8,17‑19)
;
James 2:14‑26• 14What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
15Now if a brother or a sister is naked and destitute of daily food,
16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
17So also faith, if it have not works, is dead by itself.
18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and that by works faith was perfected.
23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.
24Ye see that a man is justified on the principle of works, and not on the principle of faith only.
25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
26For as the body without a spirit is dead, so also faith without works is dead.
(James 2:14‑26)
;
1 Peter 1:8• 8whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, (1 Peter 1:8)
;
1 John 3:14‑20• 14*We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives.
17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
18Children, let us not love with word, nor with tongue, but in deed and in truth.
19And hereby we shall know that we are of the truth, and shall persuade our hearts before him--
20that if our heart condemn us, God is greater than our heart and knows all things.
(1 John 3:14‑20)
;
1 John 4:18‑21• 18There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love.
19*We* love because *he* has first loved us.
20If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
21And this commandment have we from him, That he that loves God love also his brother.
(1 John 4:18‑21)
 This new position can only be apprehended by faith, and faith “worketh by love.” (Galatians 5 by H. Smith)
 "In Jesus Christ" circumcision can add nothing to the blessing, nor can uncircumcision hinder the blessing. The believer, viewed as in Christ before God, is outside both Jewish and Gentile circles. (Galatians 5 by H. Smith)

J. N. Darby Translation

+
6
For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

W. Kelly Translation

+
6
For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love.