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Colossians 3

Col. 3:12 KJV (With Strong’s)

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12
Put on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the elect
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beloved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
, bowels
splagchnon (Greek #4698)
an intestine (plural); figuratively, pity or sympathy
KJV usage: bowels, inward affection, + tender mercy.
Pronounce: splangkh'-non
Origin: probably strengthened from σπλήν (the "spleen")
of mercies
oiktirmos (Greek #3628)
pity
KJV usage: mercy.
Pronounce: oyk-tir-mos'
Origin: from 3627
, kindness
chrestotes (Greek #5544)
usefulness, i.e. morally, excellence (in character or demeanor)
KJV usage: gentleness, good(-ness), kindness.
Pronounce: khray-stot'-ace
Origin: from 5543
, humbleness of mind
tapeinophrosune (Greek #5012)
humiliation of mind, i.e. modesty
KJV usage: humbleness of mind, humility (of mind, loneliness (of mind).
Pronounce: tap-i-nof-ros-oo'-nay
Origin: from a compound of 5011 and the base of 5424
, meekness
praiotes (Greek #4236)
gentleness, by implication, humility
KJV usage: meekness.
Pronounce: prah-ot'-ace
Origin: from 4235
, longsuffering
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
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Cross References

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Ministry on This Verse

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Put.
as.
Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
;
Isa. 45:4• 4For Jacob my servant's sake, and Israel mine elect, I have called thee by thy name; I surnamed thee, though thou didst not know me; (Isa. 45:4)
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Isa. 65:9,22• 9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and mine elect shall possess it, and my servants shall dwell there.
22they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands.
(Isa. 65:9,22)
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Matt. 24:22,24,31• 22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.
24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
31And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them.
(Matt. 24:22,24,31)
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Mark 13:20,22,27• 20and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.
22For false Christs and false prophets will arise, and give signs and wonders to deceive, if possible, even the elect.
27and then shall he send his angels and shall gather together his elect from the four winds, from end of earth to end of heaven.
(Mark 13:20,22,27)
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Luke 18:7• 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? (Luke 18:7)
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Rom. 8:29‑33• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31What shall we then say to these things? If God be for us, who against us?
32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
33Who shall bring an accusation against God's elect? It is God who justifies:
(Rom. 8:29‑33)
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Rom. 9:11• 11the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), (Rom. 9:11)
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Rom. 11:5‑7• 5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
(Rom. 11:5‑7)
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2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
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Titus 1:1• 1Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety; (Titus 1:1)
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1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
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2 Peter 1:10• 10Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall; (2 Peter 1:10)
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2 John 13• 13The children of thine elect sister greet thee. (2 John 13)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. (Rev. 17:14)
holy.
beloved.
Jer. 31:3• 3Jehovah hath appeared from afar unto me, saying, Yea, I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee. (Jer. 31:3)
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Ezek. 16:8• 8And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine. (Ezek. 16:8)
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Rom. 1:7• 7to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ. (Rom. 1:7)
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Eph. 2:4‑5• 4but God, being rich in mercy, because of his great love wherewith he loved us,
5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
(Eph. 2:4‑5)
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2 Tim. 1:9• 9who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, (2 Tim. 1:9)
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Titus 3:4‑6• 4But when the kindness and love to man of our Saviour God appeared,
5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
(Titus 3:4‑6)
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1 John 4:19• 19*We* love because *he* has first loved us. (1 John 4:19)
bowels.
mercies.
Rom. 12:9‑10• 9Let love be unfeigned; abhorring evil; cleaving to good:
10as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:
(Rom. 12:9‑10)
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Gal. 5:6,22‑23• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
23meekness, self-control: against such things there is no law.
(Gal. 5:6,22‑23)
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Eph. 4:2,32• 2with all lowliness and meekness, with long-suffering, bearing with one another in love;
32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.
(Eph. 4:2,32)
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Phil. 2:2‑4• 2fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;
3let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;
4regarding not each his own qualities, but each those of others also.
(Phil. 2:2‑4)
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1 Thess. 5:15• 15See that no one render to any evil for evil, but pursue always what is good towards one another and towards all; (1 Thess. 5:15)
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James 3:17‑18• 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
18But the fruit of righteousness in peace is sown for them that make peace.
(James 3:17‑18)
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1 Peter 3:8‑11• 8Finally, be all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;
9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.
10For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
11And let him avoid evil, and do good; let him seek peace and pursue it;
(1 Peter 3:8‑11)
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2 Peter 1:5‑8• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
6in knowledge temperance, in temperance endurance, in endurance godliness,
7in godliness brotherly love, in brotherly love love:
8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
(2 Peter 1:5‑8)
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1 John 3:14‑20• 14*We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives.
17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
18Children, let us not love with word, nor with tongue, but in deed and in truth.
19And hereby we shall know that we are of the truth, and shall persuade our hearts before him--
20that if our heart condemn us, God is greater than our heart and knows all things.
(1 John 3:14‑20)
 They put on, therefore, as such, as elect, holy, beloved (Christ being their life), the character of Christ (Colossians 3 by J.N. Darby)
 The putting on of these qualities is in the consciousness of the blessed place before God expressed in the words “elect of God, holy and beloved.” It is as such. Nor can we do it otherwise. It is in the sense of this wondrous favor that grace develops itself in our hearts. (Colossians 3 by J.N. Darby)
 Hence, another garment, so to speak, is to be “put on” which manifests the character of the new man. This character change is illustrated typically in Elijah and Elisha. Elijah is a type of Christ who ascended into heaven and Elisha is a type of the believer. (The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11 by B. Anstey)

J. N. Darby Translation

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12
Put ona therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

JND Translation Notes

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a
The aorist. "be in the state of having done it."

W. Kelly Translation

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12
Put on therefore, as elect of God, holy [and] beloved, bowels of compassion, kindness, lowliness, meekness, long-suffering;