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1 John 4 (JND)
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1 John 4
1 John 4:19 KJV (With Strong’s)
+
19
We
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of
1473
Search for all occurrences of #2249
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
him
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative
1438
) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare
848
.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of
109
through the idea of a baffling wind) (backward)
Search for all occurrences of #846
,
because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of
3748
as conjunction
Search for all occurrences of #3754
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative
1438
) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare
848
.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of
109
through the idea of a baffling wind) (backward)
Search for all occurrences of #846
m
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of
4253
Search for all occurrences of #4413
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of
1473
Search for all occurrences of #2248
.
m
John 15:16
•
16
Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.
(John 15:16)
Cross References
+
Ministry on This Verse
+
1 John 4:10
•
10
Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
(1 John 4:10)
;
Luke 7:47
•
47
For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.
(Luke 7:47)
;
John 3:16
•
16
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
(John 3:16)
;
John 15:16
•
16
Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.
(John 15:16)
;
2 Cor. 5:14‑15
•
14
For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
15
and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
(2 Cor. 5:14‑15)
;
Gal. 5:22
•
22
But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
(Gal. 5:22)
;
Eph. 2:3‑5
•
3
among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
4
but God, being rich in mercy, because of his great love wherewith he loved us,
5
(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
(Eph. 2:3‑5)
;
Titus 3:3‑5
•
3
For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
4
But when the kindness and love to man of our Saviour God appeared,
5
not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
(Titus 3:3‑5)
•
We ought to love the brethren, because it is not their love to us which is the spring of it, though it may nourish it in this way. But we love God because He first loved us.
(
“
1 John 4
”
by
J.N. Darby
)
•
The heart turns back in thankfulness and love to Him.
(
“
Notes on 1 John 4:7-21
”
by
J.N. Darby
)
J. N. Darby Translation
+
19
*We* love because *he* has first loved us.
W. Kelly Translation
+
19
We love
a
, because he first loved us.
WK Translation Notes
+
a
Some MSS. insert "Him." It appears to me that the natural mind would have been more ready to insert "Him" than to leave it out. If "Him" was there originally, it would have been a daring act for any even nominal Christian copyist to have struck it out; but if the omission preferred now on sufficient external grounds be correct, we can easily understand a well-meaning scribe conceiving the first clause sounding rather lame for want of an object, and venturing to insert "Him," because it is without doubt intrinsically true. On the whole then it appears to me that the reading left absolutely is both impressive in itself, and gains rather than loses by the absence of at expressed object which would tend to limit rather than enlarge the sense.
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