Articles on

Romans 12

Rom. 12:9 KJV (With Strong’s)

+
9
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Let love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
be without dissimulation
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
anupokritos (Greek #505)
undissembled, i.e. sincere
KJV usage: without dissimulation (hypocrisy), unfeigned.
Pronounce: an-oo-pok'-ree-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5271
l. Abhor
apostugeo (Greek #655)
to detest utterly
KJV usage: abhor.
Pronounce: ap-os-toog-eh'-o
Origin: from 575 and the base of 4767
m that which is evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
; cleave
kollao (Greek #2853)
to glue, i.e. (passively or reflexively) to stick (figuratively)
KJV usage: cleave, join (self), keep company.
Pronounce: kol-lah'-o
Origin: from κόλλα ("glue")
to that which is good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
.

Cross References

+

Ministry on This Verse

+
love.
2 Sam. 20:9‑10• 9And Joab said to Amasa, Art thou well, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10And Amasa had taken no notice of the sword that was in Joab's hand: so he smote him with it in the belly and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
(2 Sam. 20:9‑10)
;
Psa. 55:21• 21Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords. (Psa. 55:21)
;
Prov. 26:25• 25when his voice is gracious, believe him not, for there are seven abominations in his heart. (Prov. 26:25)
;
Ezek. 33:31• 31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. (Ezek. 33:31)
;
Matt. 26:49• 49And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses. (Matt. 26:49)
;
John 12:6• 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. (John 12:6)
;
2 Cor. 6:6• 6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned, (2 Cor. 6:6)
;
2 Cor. 8:8• 8I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love. (2 Cor. 8:8)
;
1 Thess. 2:3• 3For our exhortation was not of deceit, nor of uncleanness, nor in guile; (1 Thess. 2:3)
;
1 Tim. 1:5• 5But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (1 Tim. 1:5)
;
James 2:15‑16• 15Now if a brother or a sister is naked and destitute of daily food,
16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
(James 2:15‑16)
;
1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
;
1 Peter 4:8• 8but before all things having fervent love among yourselves, because love covers a multitude of sins; (1 Peter 4:8)
;
1 John 3:18‑20• 18Children, let us not love with word, nor with tongue, but in deed and in truth.
19And hereby we shall know that we are of the truth, and shall persuade our hearts before him--
20that if our heart condemn us, God is greater than our heart and knows all things.
(1 John 3:18‑20)
Abhor.
cleave.
 {v.9-16} Note how many times the suffix "ing" is used in these verses-"preferring, serving, rejoicing, continuing, distributing, pursuing, going," etc. This indicates that these things are to be an on-going practise in our Christian lives. (Practical Righteousness Toward Fellow-Believers: Romans 12:9-16 by B. Anstey)
 Sad to say, it is possible to feign love, and Paul warns against it here. H. Smith points out that Judas kissed His Master while betraying Him! See also Ezekiel 33:31. (Practical Righteousness Toward Fellow-Believers: Romans 12:9-16 by B. Anstey)
 It appears that the aspect of evil, which we are exhorted to abhor here, is the spirit of hatred toward our brethren. (Practical Righteousness Toward Fellow-Believers: Romans 12:9-16 by B. Anstey)

J. N. Darby Translation

+
9
Let love be unfeigned; abhorring evil; cleaving to good:

W. Kelly Translation

+
9
Let love [be] unfeigned, abhorring evil, cleaving to good;