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Amos 5

Amos 5:15 KJV (With Strong’s)

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15
Hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, and love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
the good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
, and establish
yatsag (Hebrew #3322)
to place permanently
KJV usage: establish, leave, make, present, put, set, stay.
Pronounce: yaw-tsag'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
in the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
: iti may be that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
will be gracious
chanan (Hebrew #2603)
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
KJV usage: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
Pronounce: khaw-nan'
Origin: a primitive root (compare 2583)
unto the remnant
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
of Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
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Cross References

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Hate.
Psa. 34:14• 14Depart from evil, and do good; seek peace, and pursue it. (Psa. 34:14)
;
Psa. 36:4• 4He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil. (Psa. 36:4)
;
Psa. 37:27• 27Depart from evil, and do good, and dwell for evermore; (Psa. 37:27)
;
Psa. 97:10• 10Ye that love Jehovah, hate evil: he preserveth the souls of his saints, he delivereth them out of the hand of the wicked. (Psa. 97:10)
;
Psa. 119:104• 104From thy precepts I get understanding; therefore I hate every false path. (Psa. 119:104)
;
Psa. 139:21‑22• 21Do not I hate them, O Jehovah, that hate thee? and do not I loathe them that rise up against thee?
22I hate them with perfect hatred; I account them mine enemies.
(Psa. 139:21‑22)
;
Rom. 7:15‑16,22• 15For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.
16But if what I do not will, this I practise, I consent to the law that it is right.
22For I delight in the law of God according to the inward man:
(Rom. 7:15‑16,22)
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Rom. 8:7• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Rom. 8:7)
;
Rom. 12:9• 9Let love be unfeigned; abhorring evil; cleaving to good: (Rom. 12:9)
;
1 Thess. 5:21‑22• 21but prove all things, hold fast the right;
22hold aloof from every form of wickedness.
(1 Thess. 5:21‑22)
;
3 John 11• 11Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. (3 John 11)
establish.
Amos 5:10,24• 10They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.
24but let judgment roll down as waters, and righteousness as an ever-flowing stream.
(Amos 5:10,24)
;
Amos 6:12• 12Shall horses run upon the rock? will men plough thereon with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood, (Amos 6:12)
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2 Chron. 19:6‑11• 6And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment.
7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.
8--And moreover in Jerusalem did Jehoshaphat set some of the Levites and priests, and of the chief fathers of Israel, for the judgment of Jehovah and for causes.--And they returned to Jerusalem.
9And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
10And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
11And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
(2 Chron. 19:6‑11)
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Psa. 82:2‑4• 2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
4Rescue the poor and needy, deliver them out of the hand of the wicked.
(Psa. 82:2‑4)
;
Jer. 7:5‑7• 5But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
6if ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;
7then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
(Jer. 7:5‑7)
it may.
the remnant.
Amos 5:6• 6Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. (Amos 5:6)
;
2 Kings 13:7• 7For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. (2 Kings 13:7)
;
2 Kings 14:26‑27• 26For Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.
27And Jehovah had not said that he would blot out the name of Israel from under the heavens; and he saved them by the hand of Jeroboam the son of Joash.
(2 Kings 14:26‑27)
;
2 Kings 15:29• 29In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, and Abel-Beth-Maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. (2 Kings 15:29)
;
Jer. 31:7• 7For thus saith Jehovah: Sing aloud with gladness for Jacob, and shout at the head of the nations; publish ye, praise ye, and say, Jehovah, save thy people, the remnant of Israel. (Jer. 31:7)
;
Mic. 2:12• 12I will surely assemble, O Jacob, the whole of thee; I will surely gather the remnant of Israel; I will put them together as sheep of Bozrah, as a flock in the midst of their pasture: they shall make great noise by reason of the multitude of men. (Mic. 2:12)
;
Mic. 5:3,7‑8• 3Therefore will he give them up, until the time when she which travaileth shall have brought forth: and the residue of his brethren shall return unto the children of Israel.
7And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarrieth not for man, neither waiteth for the sons of men.
8And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down, and teareth in pieces, and there is none to deliver.
(Mic. 5:3,7‑8)

J. N. Darby Translation

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15
Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.