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Micah 5

Mic. 5:3 KJV (With Strong’s)

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3
Therefore will he give them up
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, until the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
that she which travaileth
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
hath brought forth
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
: then the remnant
yether (Hebrew #3499)
properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
KJV usage: + abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
Pronounce: yeh'-ther
Origin: from 3498
of his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
shall return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Brethren,
Israel,
Remnant

Cross References

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Ministry on This Verse

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Therefore.
Mic. 7:13• 13But the land shall be desolate because of them that dwell therein, for the fruit of their doings. (Mic. 7:13)
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Hos. 2:9,14• 9Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.
 14Therefore behold, I will allure her, and bring her into the wilderness, and speak to her heart. (Hos. 2:9,14)
give.
Mic. 6:14• 14Thou shalt eat, and not be satisfied, and thine emptiness shall remain in the midst of thee; and thou shalt take away, and not save; and what thou savest will I give up to the sword. (Mic. 6:14)
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1 Kings 14:16• 16And he will give Israel up because of the sins of Jeroboam, wherewith he has sinned, and made Israel to sin. (1 Kings 14:16)
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2 Chron. 30:7• 7And be not like your fathers and like your brethren, who transgressed against Jehovah the God of their fathers, so that he gave them up to desolation, as ye see. (2 Chron. 30:7)
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Hos. 11:8• 8How shall I give thee over, Ephraim? how shall I deliver thee up, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together. (Hos. 11:8)
she.
Mic. 4:10• 10Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies. (Mic. 4:10)
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Isa. 66:7‑8• 7Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
 8Who hath heard such a thing? who hath seen such things? Can a land be made to bring forth in one day? shall a nation be born at once? For as soon as Zion travailed, she brought forth her sons. (Isa. 66:7‑8)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
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Rev. 12:1‑2• 1And a great sign was seen in the heaven: a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;
 2and being with child she cried, being in travail, and in pain to bring forth. (Rev. 12:1‑2)
then.
Mic. 4:7• 7and I will make her that halted a remnant, and her that was cast far off a strong nation; and Jehovah shall reign over them in mount Zion, from henceforth even for ever. (Mic. 4:7)
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Isa. 10:20‑21• 20And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.
 21The remnant shall return, the remnant of Jacob, unto the mighty *God. (Isa. 10:20‑21)
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Isa. 11:11• 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to acquire the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. (Isa. 11:11)
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Jer. 31:1,7‑9• 1At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.
 7For thus saith Jehovah: Sing aloud with gladness for Jacob, and shout at the head of the nations; publish ye, praise ye, and say, Jehovah, save thy people, the remnant of Israel.
 8Behold, I bring them from the north country, and gather them from the uttermost parts of the earth; and among them the blind and the lame, the woman with child and her that travaileth with child together: a great assemblage shall they return hither.
 9They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn. (Jer. 31:1,7‑9)
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Rom. 9:27‑28• 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
 28for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. (Rom. 9:27‑28)
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Rom. 11:4‑6• 4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
 5Thus, then, in the present time also there has been a remnant according to election of grace.
 6But if by grace, no longer of works: since otherwise grace is no more grace. (Rom. 11:4‑6)
his.
Matt. 12:50• 50for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. (Matt. 12:50)
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Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
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Rom. 8:29• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. (Rom. 8:29)
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Heb. 1:11‑12• 11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
 12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. (Heb. 1:11‑12)
• The conclusion of the sentence begun in the first verse....It is Zion “which travaileth.” (“Micah 5” by W. Kelly)
• They are none the less allowed to suffer the consequences of their own mad and wicked rejection of the Messiah meanwhile; and when He comes back again, it will be in the midst of their bitterest sorrows. Under such circumstances she that travails will bring forth. (“Micah 5” by W. Kelly)
• The remnant of His brethren, instead of being taken out of their old associations and made Christians as now, will resume their place as children of Israel. For the earthly blessing, according to prophecy, there is nothing more important. (“Micah 5” by W. Kelly)
• "Therefore will He give them up" (vs. 3). This means that God would break off His dealings with the nation. It would be a temporary thing, as indicated in the next phrase, "Until the time that she which travaileth hath brought forth." (“The Prophecies of Micah” by B. Anstey)
• The prophet states that at that time "a remnant of His brethren" (the Jews) will come forth out of the Great Tribulation and will be restored to the Lord. They will then be re-united to "the children of Israel" (a remnant of the ten tribes) who will be brought back into the land after the Great Tribulation (Matt. 24:29-31). (“The Prophecies of Micah” by B. Anstey)

J. N. Darby Translation

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Therefore will he give them up, until the time when she which travaileth shall have brought forth: and the residue of his brethren shall return unto the children of Israel.