Rom. 8:29 KJV (With Strong’s)

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29
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he did foreknow
proginosko (Greek #4267)
to know beforehand, i.e. foresee
KJV usage: foreknow (ordain), know (before).
Pronounce: prog-in-oce'-ko
Origin: from 4253 and 1097
b, he
proorizo (Greek #4309)
to limit in advance, i.e. (figuratively) predetermine
KJV usage: determine before, ordain, predestinate.
Pronounce: pro-or-id'-zo
Origin: from 4253 and 3724
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did predestinate
proorizo (Greek #4309)
to limit in advance, i.e. (figuratively) predetermine
KJV usage: determine before, ordain, predestinate.
Pronounce: pro-or-id'-zo
Origin: from 4253 and 3724
to be conformed to
summorphos (Greek #4832)
jointly formed, i.e. (figuratively) similar
KJV usage: conformed to, fashioned like unto.
Pronounce: soom-mor-fos'
Origin: from 4862 and 3444
the image
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
might be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
the firstborn
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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More on:

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Cross References

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Ministry on This Verse

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whom.
Rom. 11:2• 2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? (Rom. 11:2)
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Ex. 33:12,17• 12And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.
17And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name.
(Ex. 33:12,17)
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Psa. 1:6• 6For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish. (Psa. 1:6)
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Jer. 1:5• 5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I hallowed thee, I appointed thee a prophet unto the nations. (Jer. 1:5)
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Matt. 7:23• 23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness. (Matt. 7:23)
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2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)
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1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
he also.
to be.
Rom. 13:14• 14But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. (Rom. 13:14)
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John 17:16,19,22‑23,26• 16They are not of the world, as I am not of the world.
19and I sanctify myself for them, that they also may be sanctified by truth.
22And the glory which thou hast given me I have given them, that they may be one, as we are one;
23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
26And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.
(John 17:16,19,22‑23,26)
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1 Cor. 15:49• 49And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one. (1 Cor. 15:49)
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2 Cor. 3:18• 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:18)
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Eph. 1:4• 4according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love; (Eph. 1:4)
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Eph. 4:24• 24and your having put on the new man, which according to God is created in truthful righteousness and holiness. (Eph. 4:24)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
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1 John 3:2• 2Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is. (1 John 3:2)
that he might.
Psa. 89:27• 27And as to me, I will make him firstborn, the highest of the kings of the earth. (Psa. 89:27)
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Matt. 12:50• 50for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. (Matt. 12:50)
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Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Col. 1:15‑18• 15who is image of the invisible God, firstborn of all creation;
16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
17And *he* is before all, and all things subsist together by him.
18And *he* is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that *he* might have the first place in all things:
(Col. 1:15‑18)
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Heb. 1:5‑6• 5For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?
6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
(Heb. 1:5‑6)
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Heb. 2:11‑15• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.
13And again, I will trust in him. And again, Behold, I and the children which God has given me.
14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
15and might set free all those who through fear of death through the whole of their life were subject to bondage.
(Heb. 2:11‑15)
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Rev. 1:5‑6• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
6and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen.
(Rev. 1:5‑6)
 He has foreknown His children, He has predestinated them to a certain glory, a certain marvelous blessing, namely, to be conformed to the image of His Son. (Romans 8 by J.N. Darby)

J. N. Darby Translation

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29
Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should bel the firstborn among many brethren.

JND Translation Notes

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l
See Note h, ch. 4.11.

W. Kelly Translation

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29
For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.